by: Susan Shapiro With Some Dreidels You Win, No Matter Which Side It Lands On... Tradition! Tradition! T HE DETRO IT J E WISH NE WS Call Alicia R. Nelson for an appointment (810) 557-0109 Next time you feed your face, think about your heart. Go easy on your heart and start cutting back on foods that are high in saturated fat and cholesterol. The change'II do you good. " American Heart Association WE'RE FIGHTING FOR YOUR LIFE LIFESTYLE page 130 Then, I grew up and married a great guy who was far less con- fused about his Jewish identity than I was. He was raised in a traditionally Conservative home. Still, he too had both his feet planted firmly in the secular world. It was decided before we married that we were going to try to find a deeper meaning in our Judaism. We figured, keeping kosher was the most logical (and easiest) first step to this deeper understanding. How hard could it be to separate all the milk and meat stuff We'd buy a few extra pots, pans and dishes, alter a few recipes and everything would be set. I assumed I'd be able to read a "how to" book and everything would fall into place. Looking back, I can't believe how incred- ibly naive we were. So, I started reading. When I got to the part about using the separate dish cloths for the milk, meat and parve dishes I was ready to hang up those color co- ordinated milk and meat oven mats. Luckily, I've been blessed with a mother-in-law who has in- finite amounts of patience and more than just a little knowledge about running a Jewish house- hold. Above all else, she has a wonderful sense of humor that has became my rock. That and a trash can full of my "accidents" got me through some of those early milk spoon in the meat dish culinary mistakes. Everything was going along great. Then we decided to have children. When they were very young, teaching our children about Shabbat, the holidays, and the way to truly enjoy a Jewish life was easy. It was as much a learn- ing experience for us as it was for them. As they grew, so did we. Gradually we added more and more religious rituals to our dai- ly lives. Then they started pre school. It was at this time that we came to the realization that our children would be talking in a somewhat more intelligent manner in the not too distant fu- ture. Could all those pesky, hard to answer questions we'd already been asking ourselves be too far behind? "How come we eat in restaurants that aren't kosher?" "How come we watch TV and drive on Shabbat?" We knew we didn't have the right answers to the questions. It was time for our family to take the next step. In order to walk the walk and talk the talk we needed to live the life. Moving to another town where the Jewish population was larg- er and more observant was not an option. Our family business is not one we could relocate. The choices we made were not easily conceived and imple- mented. To say that my hus- band's and my ideas on how to go about leading this more religious life didn't exactly coincide is like saying that all the members of xria, exm a ancrilp acrrAp nn how it should be run. After years of me taking the most LIBERAL interpretation possible and him opting for a more traditional ap- proach we've been able to settle into a comfortable compromise that works for us. We'd discov- ered the joy and delight that comes with the commitment to Judaism. Sadly, during this voyage of discovery several friends and family members became uncom- fortable with our life style changes. Our relationships have, unfortunately, become distant. Then, just as we were finally be- coming comfortable with the changes we'd made the small synagogue we'd belonged to for many years decided to become egalitarian. With the closest tra- ditional and/or Orthodox shul over 100 miles away we realized that remaining true to what we believed meant that we were on our own. So, just like Abraham and Sarah we've had to make our life in the "wilderness." Actually, sometimes it feels more like we're Custer and the Indians are clos- ing in. Yes, I am often frustrated trying to give my children a sense of Jewish identity while living in an area that haS no Hebrew day school, thinks that the height of culinary joy is a slab of baby back ribs and is affection called "the city of churches." We belong to an Orthodox shul 185 miles away, travel there for all the hol- idays. We daven at home on Shabbat when we aren't at our shul and keep the flame alive the best we can. Sometimes I worry that even though we're giving it our best, our best is just not enough. Then, every once in a while, usually when I'm at the end of my patience with a place that seems to be totally lacking in yid- dishkeit or at the very least of- fers us some acknowledgement of who and what we are, some- thing happens to remind me that there is a reason I'm still here. Sometimes the signs are very subtle, sort of like a hiccup in our everyday life. It's when my 11 year old put a kippa on his younger brother's head and helped him as he struggled to re- member all the words of the motzie. He told him God was al- ways glad to hear a blessing no matter where you were even if you didn't get all the words right. Another time, it was when one my youngest son's non- Jewish friend called and said that he was changing the day of his birthday party from a Saturday to a Sun- day so that my son wouldn't miss it. But one of the sweetest signs was when one of my not-so-ob- servant friend's daughter begged her mother to let her stay with us for Shabbat dinner because it was so much more interesting at our house. The whole family qtaved 1-1