Growing up, • musician father, TV producer Sy Kravitz, and a Bahamian mother (Roker) who was Christian, Kravitz was exposed to life in New York's ritzy Upper East Side and in the grittier streets of Brooklyn's Bedford-Stuyvesant. He went to church and synagogue, to seders and midnight masses. No direction was closed to him, and Kravitz chose his path based on expe- riences rather than preconceptions. "I did just as many Jewish things as I did Christian things," he says. "I had both sides of the thing." But his brief experience in Jewish education was, he says, "a bit too much to handle, be- ing black, because the kids in my class never saw a black kid walking into He- brew school before. I was like this novelty, and that didn't sit well with me," he remembers. Kravitz's upbringing also exposed him to a wide array of arts, particu- larly music. At home, he heard every- thing from soul to classical, rock to gospel. His folks took him to see the Jackson 5. Duke Ellington would come to visit. He started "banging on pots" when he was 3, Kravitz says; after the family Lenny Kravitz: moved to Los Angeles "It was a bit too when he was 10 — much to handle, being black, where he attended because the kids school with one Saul in my class never Hudson, later to be saw a black kid known as Slash of the walking into hard-rock group Guns Hebrew school 'N Roses — Kravitz before." joined the California Boys Choir. He went on to teach himself to play guitar, piano, bass and drums. Kravitz left home when he was a sophomore in high school and bummed around Los Angeles, working odd jobs and sleep- ing in cars. He first entered the public eye not through music, but through his relationship with actress Lisa Bonet of "The Cosby Show." They married in 1987 and had a daughter, Zoe, now 6, but split up in 1991 — the pain of which fed Kravitz's second album, Mama Said. Throughout his musical career, Kravitz has been slammed as a derivative hippie wannabe. He does not deny the influence of '60s and '70s music — Jimi Hendrix, Sly & the Family Stone, Parliament- CC >- CD Lenny Kravitz went to church and . . . synagogue, to seders and " midnight masses. GARY GRAFF SPECIAL TO THE JEWISH NEWS • (f) LU C/) UJ 1-- C) CC F- LU LU I-- 76 o one should be sur- prised by the deep spir- itual vein in Lenny Kravitz's rock 'n' roll. As far back as his first album in 1989, he was urging listeners to "Let Love Rule." With his dreadlocks, bell bottoms and sloe-eyed expression, Kravitz may look the part of hippie in- fidel— "like he just stepped off the run- way at a Woodstock fashion show" is how Rolling Stone magazine put it — but peer closer, and you'll see the look of the shaman, of someone who's found a transcendent, ecstatic power in the music he creates. Much of Kravitz's latest album, Cir- cus, mines that spirituality. Some of it, he says, has to do with the death of his mother, actress Roxie Roker ("The Jeffer- sons"), last year. Some was prompted by a personal crisis he encountered as he tried to strike a balance between the creative and business aspects of his career. "I believe in God," says Kravitz, 32. "It's something I do more on my own; Fm not GOD IS LOVE HE'LL GET YOU THROUGH YOUR PAIN AND SORROW GOD IS LOVE part of any particular church — not that there's anything wrong with it. I just have a hard time with that. Religion is something I like to do personally." Kravitz comes to his beliefs — in all things — by way of a multicul- tural upbringing. Born to a Jewish HE'S COMING BACK MAYBE TOMORROW GOD IS LOVE AND IF YOU ARE READY r_/