'6ta,N4kz, You're invited to "A Sligilhit act it he Oscars" Grasping For Survival In Jewish Communities I JOYCE WOLPERT SPECIAL TO THE JEWISH NEWS BBYO ADVISOR RECOGNITION & YOUTH TALENT SHOWCASE Join Michigan Region BBYO in a night showcasing AZA & BBG talent and honoring those volunteers that help keep our chapters flourishing. March 3, 1996 - 7:00pm Shiffman Hall JCC Maple/Drake 4( "" 0 'trefltvi‘e the passion, the energy, the strength that has made BBYO the largest, most successful Jewish youth4ed organization in the world! 18 exhibits in the JCC's lobby highlighting BBYO's award-winning program March 1-10. - Sponsored by B'nai B'rith Michigan Regional Council, Jewish Women International (formerly B'nai B'rith Women), M.C. Zeiger Lodge (the BBYO Lodge) and Michigan Region BBYO Board of Directors T HE D E TRO T J E WIS H NE WS Certified Watchmaker Now on Staff. rf Diamonds and Fine Jewelry Orchard Mall v 6337 Orchard Lake Road at Maple Road • West Bloomfield, MI 48322 (810) 932-7700 ♦ Free Estimates. ♦ 2-Year Warranty on Most Repairs. ♦ Complete Repair and Reconditioning Services. ♦ Batteries Re-sealed and Water-tested. ♦ All Major Brands. ♦ Vintage Watch Repair. Irwagima g r a it h i i t takes a whole village to raise a child." This African proverb, the title of Hillary Rodham Clinton's new book, is almost a cliche these days in its attempts to raise communi- ty consciousness to take care of all "our" children everywhere. Here in the Jewish communi- ty, we are fortunate as we read in these pages each week about com- munity support and encourage- ment for young sports stars, for a special needs girl's bat mitzvah, for various entrepreneurial pro- jects and stellar academic achieve- ments by well-loved and well-guided young people. How many of us are aware — or want to be aware—that in this city also live children of the same age (and many even with similar abilities) who never get the sup- port, encouragement or guidance that our children do? rm talking specifically about black children in East Baltimore, because that is who I see daily grasping for sur- vival. The media would have us be- lieve these children are violence- prone and habitually cheat, lie and steal. They'd also have us believe they have severe learning dis- abilities and lower IQs, as marked by tests. Statistics can be found to support these claims. On the other hand, a tragic case can be made for the sheer human energy, raw talent, native intel- ligence and force of personality that are ruthlessly battered and sometimes lost completely in the lives of these children as they drone through their daily plight. As Jews, aware of these in- equities and living in the same city as these children, what is our moral and ethical stance toward them? Of course, many Jews al- ready are involved with these chil- dren in the fields of teaching, counseling, social work and med- icine. The rest of us have a choice. Black history month is almost over. Black-Jewish dialogue in this city is tenuous. What can we do? Here are descriptions of three children's lives, case histories, no better or worse than many others like them. Think about these com- pared to Jewish children you know, and think about our correct religious response. H., a 17-year-old self-declared artist, has been drawing since age 5. He goes to an after-school pro- Joyce Wolpert is - a mental health therapistfor Johns Hopkins Hospital and for the East Baltimore Mental Health Partnership. She counsels adolescents at a city high school. gram to take art lessons, and re- cently won an award in a state art contest. His portraits are evoca- tive, with a depth of pathos. H. wants to be an architect, the first person in his family to go to college. But he lives in a crime- and drug-infested neighborhood in a crowded apartment with lit- tle privacy to do his artwork. His parents are married but often fight, and his father moves out to live with his girlfriend. H. gets angry, tries to cut him- self off emotionally from the fam- ily and becomes depressed. At these times, he gives up and stops doing his artwork. In addition to his school tasks and home chores, he must combat an intense anger and depression not of his own making. As Jews, what is our moral and ethical stance toward these children? K., a 15-year-old girl, had av- erage grades and was involved in a special program to give students extra counseling and tutoring to help them get through high school and prepare for college. She also was involved in community and church activities. She lived in a shelter with her mother, who had HIV. K had chronic asthma. She was responsible, carried her in- haler and knew to avoid stress. But one day in the fall while at home with her mother, K had an asthma attack. It was strong enough that nothing worked to save her life. Fifteen, trying hard to do the right thing, and snuffed out by a disease that affects inner- city children at an alarming rate, with the airborne toxins that swarm around them. A. was 16 when I knew him. He already had been psychiatrically hospitalized for suicidal tenden- cies. He was removed from his home by Child Protective Services after fights with his mother. Society pressures these chil- dren, like all of us, to become re- sponsible citizens, and if not, then various cruel punishments are en- acted upon them. Yet clearly, there is much danger inherent in their growing up, and many basic developmental needs are not met. How might they come out at the other end, intact and productive? We are Jews. We value our own. children. Are we also part of the village for these other ones? 0