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Rabbi Moshe Tendler, a Ye- shiva University professor wide- ly recognized as an authority on Jewish law, issued his halachic position recently that the planned redeployment of Israeli soldiers from areas of settlement on the West Bank would put Jewish lives in danger. Rabbi Tendler characterized the peace process as "an unholy means to a holy end that [will] serve as paving stones to hell." His statement, which ap- peared last month in both Yid- dish and English in the New York-based Algemeiner Journal, has sparked angry rebuttals from two prominent Orthodox rabbis in Israel, further raising the tenor of the dialogue surrounding the peace process. Rabbi Yehuda Amital, leader of Meimad, a religious Zionist group in Israel that has been sup- portive of the government of Prime Minister Yitzhak Rabin, and Rabbi Aharon Lichtenstein, a son-in-law of the late Rabbi Joseph Solevitchik, have indi- cated their disagreement with Rabbi Tendler's halachic inter- pretation. Both Rabbi Amital and Rab- bi Lichtenstein are head of yeshivas in Gush Etzion in the West Bank. Calling Rabbi Tendler's "arti- cle very sad, a foolish mistake," Rabbi Amital insisted that the "important thing is to save the life of Eretz Yisrael, the land of Israel. The way to save Eretz Yis- rael for the Jewish people is corn- promise now." Rabbi Amital disputed Rabbi Tendler's claim that terrorism has increased as a result of the peace process, saying that ter- rorism was linked to the rise in Islamic fundamentalism. He called the Arab world irrational, noting Iraq's aggression in the 1991 Persian Gulf War and the exploding birthrate of the Israeli Arabs as evidence of the need for a workable agreement as soon as possible for the long-term secu- rity of the Jewish people. "I have to think what will hap- pen after 20 years" if the peace process fails, said Rabbi Amital, who has been living in the West Bank for 26 years. A Holocaust survivor, he immigrated to what was then Palestine from Hun- gary 50 years ago. Several days before issuing his halachic imperative on the peace process, Rabbi Tendler took steps to prevent the appearance in his community of Monsey, N.Y., of an Orthodox rabbi who heads Shvil HaZahav, an Orthodox group supportive of the peace process. Criticizing his former student Rabbi Shmuel Goldin of Engle- wood, N.J., Rabbi Tendler said it was a "desecration of God's name for an Orthodox rabbi to present a position that is contrary to Torah law." A scheduled debate between Rabbi Goldin and Morton Klein, president of the Zionist Organi- zation of America, was canceled when Rabbi Tendler interceded with the program's coordinator, Samuel Colman, a New York state assemblyman. Rabbi Tendler accused Rabbi Goldin of being "in denial of a- fundamental axiom of Judaism: You cannot sacrifice a Jew today in order to save many Jews to- morrow." Rabbi Goldin said in a tele- phone interview that Rabbi Licht- enstein had assured him of his backing. According to Rabbi Goldin, Rabbi Lichtenstein called the tone of Rabbi Tendler's piece "alarming." Rabbi Lichtenstein could not be reached for comment. Rabbi Goldin added that Rab- bi Lichtenstein, as well as he him- self, has legitimate concerns about Palestine Liberation Or- ganization Chairman Yassir "I have to think what will happen after 20 years." Arafat's trustworthiness. But both draw a distinction between harboring doubts and indicting the entire peace effort. According to Rabbi Goldin, Rabbi Lichtenstein said it would be wrong to conclude that "only knaves and fools are in favor of the peace process and supportive of the Rabin government." "My position is much more nu- anced. I've never been lock-step with the Israeli government," said rABBI Goldin. "Shvil Haza- hav was organized to foster com- munication and dialogue and a connection with the Israeli gov- ernment as the peace process un- folds. It tries to deal with the issues in a positive, not a nega- tive fashion." Rabbi Goldin's supporters have denounced Rabbi Tendler's ha- lachic condemnation.