b Nobody lipur our J UST T COMPARE ... ing, there are far too few Jews to form a youth group. Drs. Cary and Carol Gottlieb don't plan on forfeiting the battle for Jewish continuity, however. The couple moved to Marquette from Oak Park four years ago. They joined Temple Beth Shalom in Ishpeming and participate in Jewish book-club meetings, which regularly draw anywhere from five to 12 people. Monthly religious services, led by HUC student rabbis, are held at the 40- year-old temple. The Gottliebs have no delu- sions about raising their 2-year- old daughter, Hannah, Jewish. They know it won't be easy. Plans are to sign her up for religious school at Beth Shalom. Typical to UP congregations, the temple relies on the volunteer efforts of parent-teachers. Dating Jewish? Barely possi- ble, although JUPer young peo- ple have been known to fall in love and marry the student rab- bis who visit. For exposure to Judaism, par- ents stress thorough preparation for bar and bat mitzvah cere- monies. Far from solely reading a Torah portion, the children lead entire services. Some parents ship their chil- peeling northward along a UP highway in August, dren off to Jewish summer goldenrod and purple camps, and one father in Mar - chicory grow amid patch- quette sent his son to Israel for es of Queen Anne's lace. Inden- three months this year. The Drs. Gottlieb work at Mar- tations from pulled-up railroad tracks show the way to yet an- quette General Hospital. Cary is a pathologist; Carol, a psychia- other old mining locale. With a population of 22,000, trist. Like many young, profes- Marquette is the UP's largest city, sional Jews who move to the UP, with two hospitals and Northern they came for jobs. Many of them have become ac- Michigan .University. Its hilly downtown offers blocks of stores, tive in civic, academic as well as a theater, hotel and restaurants. religious affairs. Their outreach Not surprisingly, the om- is reciprocated by the general nipresent Cohodas family also community. In Marquette each made its mark on Marquette and year, an interfaith council spon- Temple Beth Shalom in nearby sors a Yom Ha'Shoah memori- Ishpeming. In an informal al. Authors like Elie Wiesel have chronology, Bill Cohodas, who addressed the crowds. A library still lives in the area, writes: "My at NMU contains a Holocaust col- earliest memory of High Holiday lection of books and an exhibit services in Marquette are from funded by Bill Cohodas. Similarly, in Sault Ste. Marie, 1920. That year we had services in the old Eagle's Club building an annual men's benefit raises money from the general public. on the third floor. "... When our daughter, Lynn, Proceeds go toward the religious was 5 years old (during the school and Israel. Jews are far from unseen in 1940s), she came home one day and asked her mother if she could the UP, and yet, the aura of Yid- join in the Presbyterian Sunday dishkeit is notably absent. To help, the Lubavitch movement School with all of her friends. "It was then we realized we conducts outreach to far-flung had to do something religiously communities in the UP. Louis Owen, unlike many a for our children. We started a re- ligious school in our home with JUPer, doesn't fly south for the winter. No less migratory, he rel- five children ..." Over the decades, passing on ishes trips with his wife to deso- Jewish identity from generation late areas north of the UP. to generation hasn't become any Ironically, this troll-by-birth de- less challenging. In Houghton- scribes membership in big tem- Hancock, the high school's only ples of southern Michigan as "an Jew graduated this year. A sin- alienating experience." "This place has turned me gle Jewish boy, a Russian immi- rno n cl as a Jew. I'm needed here," grant, attends thc ;unior hial, Even in Marquette and Ishpem- he says. "Everybody counts." 0 I don't know. It's guys like me and my brothers and some others who keep the shul going so it's conve- nient for the rest of them, but they don't give a damn, which makes me a little upset. But, there's nothing I can do about it." The sanctuary of Anshei Knes- seth, refurbished in the 1950s, looks new and Torah scrolls in the ark are well-preserved. But the eternal light above the ark has blinked off, and in the vestibule, an old memorial plaque lies on its side against the wall. It came from a synagogue in Iron River, to the west of Iron Mountain. That shul closed a long time ago, he says. Mr. Co- hodes shrugs and walks outside to his car. Driving around town, he points to a house — the one where he grew up, raised his sons — the same one his father lived in and died in. Beral Cohodes' boys haven't stayed in Iron Mountain. They moved to Milwaukee, Wis. 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