Let's Change The Way We Do Spiritual Business Suppose synagogues stayed away from fund-rais- ing drives during the High Holidays. As we struggle through 90-degree-plus weath- er and debilitating humidity, the fall Yom Tovim seem a million miles away. Truth is, though, syn- agogue officials are most probably already plan- ning for High Holiday building-fund and bond drives. But let's step back for a moment. The issue at hand is trying to attract Jews, especially younger people, instead of turning them off. The issue is to provide a level of spirituality, a warmth that people can take away from services as a useful part of their daily lives as Jews. You don't go to shul, hear something from the bimah, leave it in the building and drive off into the sunset. There are so many messages, so many reasons to go to shul, for your children, for yourselves. It's beyond hearing one's name and a dollar figure. Why do so many cults and Christian mission- ary groups succeed with young Jews? It's because they provide a spiritual element that masks a false messiah. But the real messages of the Torah as a guide to life are often masked by the cold- ness of a pledge drive. How many of us have sat there and listened to countless names being an- nounced from the bimah for giving money? How many others walk out during this roll-call? Why is it in some synagogues it's typically the givers of large sums who are given an aliyah of some sort? What of the many masses of people who cannot "afford" an aliyah? Has Judaism be- come a place where people can buy their way up to the bimah? What does this say to young peo- ple, who ask their parents why their family is never represented? Is the answer, "We can't af- ford to read from the Torah at the bimah"? Then, years later, we as a Jewish communi- ty will go to these children, now adults, and won- der what it was that turned them off. For people who go to shul once or twice a year, synagogues need to put their best, most exciting elements on display rather than fund-raising and bond drives. These drives reinforce a cycle of thinking that needs to be broken. You know how it goes, the "all they want is my money" cy- cle. Enough. We suggest that synagogues find other ways to facilitate the building fund. Why not phone- days where volunteers call for pledges from mem- bers. Why not parlor meetings? The point is, there are other ways to raise mon- ey that don't turn going to shul into a measure of exclusivity for anyone. The idea isn't for peo- ple to show up just once or twice a year. If syn- agogue life is important, and it is, then it's got to be inviting to everyone, not just a chosen few. Rock And Roll And Hate While most of the media world was reporting on Anti-Defamation League Director Abe Foxman's negotiations with Michael Jackson to renounce and then remove the offensive language from "They Don't Care About Us" on his latest album, HIStory, , Details magazine delivered a report on white-power rock-and-roll. "Aryan Nations is an elderly organization, aligned with the Christian Identity movement," the national, Generation X music magazine's June issue says. "The neo-Nazi movement needs new members if the flame is to keep burning. And ever since last year, a live concert has be- come an integral tool in the recruitment effort." Does the word "kike" used in Michael Jack- son's stupid pop song echo in your bones like the sound of fingernails scratching on a chalkboard? Try a Detroit band called Rahowa's lyrics on for size: "Jewboy, you better start running Hook-nosed bastard, your time is coming." Or how about Intimidation One, from Port- land, Ore., which sings a song called "Bagels and Blood": "Die Jew I hate you You are nothing but a fool Line you up, cut you down Where you belong is in the ground... At the center of the effort to bring this music to the mainstream is the record label Resistance " 4 Records, which seems to have sprung from nowhere last year. "Already, Resistance has almost singlehand- edly put America at the center of the interna- tional fascist-rock scene," Details reports. "Their plan is simple: bring white-powered rock out of the wilderness and into the mainstream to spread the white word to today's youth. White power — the choice of a new generation." Resistance Records publishes a magazine, too, which Details reports "even has a crossword puz- zle with clues like 14 down: 'He came to power in 1933 by general election (six letters)."' At concerts of the bands promoted by Resis- tance, fans don't clap at the end of songs. They raise their arms and shout, "Seig hell!" The bands return the salute. At the "Adolph Hitler Memorial Concert" in Idaho in April, where the local newspaper and the national networks alike ignored the enthu- siastic gathering of young skinheads and old Aryan Nations leaders, a Canadian band called Odin's Law performed. Before their performance ended, according to Details, the guitarist shout- ed, "There's gonna be more like Oklahoma! Re- member: Ten gallons of gasoline to a thousand pounds of ammonium nitrate." The crowd cheered and laughed. And you were worried about Michael Jackson. Letters Appreciation And Support I was pleased to see the recent ar- ticle (June 16) about the growth of the Hebrew Day School of Ann Arbor. This school has been a la- bor of love and dedication re- quiring the devoted efforts of many people from every part of the Jewish community. There- fore, I would like to clarify a cou- ple of statements attributed to me which may be misleading. We take great pride in the es- tablishment of a community school where children from many different Jewish backgrounds learn together in a traditional set- ting. We plan for the proposed middle school to follow the same model and we have no intention of separating girls and boys in our classes. Due to our respect for the diversity in our community, we may be looking for ways to have alternative groups for tefilah (prayer) which would follow Con- servative and Orthodox practice. Also, the Ann Arbor Public Schools remain a strong school system. While some families may choose our school due to dissat- isfaction with the public schools, the majority make this (relative- ly costly) decision because they appreciate the value of a day- school education. Marlene Gitelman Principal, Hebrew Day School of Ann Arbor Marching Proud For Our Heritage There is a great deal of talk in the Jewish community of the impor- tance of imparting a "Jewish ed- ucation" to each new generation of American Jews, that we des- perately need such exposure to stop the hemorrhaging of our Jewish population. Toward that end, some American Jewish fam- ilies send their offspring to a He- brew school where they learn the Hebrew language and study bib- lical literature. Some parents, hoping to give their children a more intense Jewish experience, take them or send them to Israel. But there are lessons to be learned that are being ignored from the generation of Jews presently dying off. The driving forces to which they were exposed warrant exploration. They were a generation that made inordi- nate contributions to their com- munities, and as proud Jews. Unerring pride in heritage per- mitted the integration of values and understandings that allowed knowledge to be pursued for its own sake, tempered justice with mercy, supported the highest form of charity, i.e., to teach a hu- man being how to earn a living, and fostered commitment to fam- ilies and community. Gut exposure to widespread anti-Semitism, and the heinous deeds of the Holocaust, served to strengthen their resolve to live as Jews. These personal experiences imprinted their psyches with the effects of irrational hatred and persuaded large numbers to sup- port and aid in the creation of Is- rael. Today's Jewish offspring have not been exposed to the same forces, Jewish education and vis- its to Israel notwithstanding. They are intermarrying at an alarming rate, divorcing too of- ten, with far too many thinking Judaism is irrelevant. Few have had adequate exposure to Jew- ish history, particularly Diaspo- ra history. They have little insight into how distinctly Jewish values have played a role in the lives of Jews, or how these values pushed Jews into making societal con- tributions all out of proportion to their numbers. Jews in the United States have been given a wonderful opportu- nity to transmit their unique his- tory and values to the young. No less a personage than the presi- dent has, by proclamation, des- ignated a week in which to celebrate our heritage. If the pres- ident of the United States pro- claims to the world that the Jewish community has a great deal to be proud of, why can't we do likewise? This year the week ran from April 30 through May 7. While Israeli celebrations are impor- tant, the Jewish community should also be spearheading a cel- ebration that focuses on our unique Jewish heritage. Let us march as proudly in support of that as we do for the establish- ment of the Jewish state. Lillian Rosenberg Hurwitz, Ph.D. Birmingham