BUY A CASE OF FOOD TO
HELP FEED THE JEWISH
HUNGRY.
Complete
gas logs
include; logs,
cinders,
grate, glowing
embers, &
saftey pilot
control.
YAD EZRA
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Use this coupon to help feed the Jewish hungry.
YAD EZRA will use your donations to purchase cases
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(810) 557-5646 SALE ENDS 2-24-95
of food and distribute them to our neighbors in need.
❑
❑
❑
❑
❑
❑
1 case chicken (54 lbs.)
1/2 case chicken (27 lbs)
❑ 1 case 18 oz. creamy peanut butter (12 per case)
❑ 1 case 16 oz. thin spaghetti (20 per case)
❑ 1 case 16 oz. rice (24 per case)
$80.00
$40.00
$39.00
$37.00
$30.00
$25.50
$21.00
$18.00
$13.33
❑ 1 nutritious food package for family of four
$50.00
1 case 27 oz. canned gefilte fish (12 per case)
1 case 18 oz. Quaker oatmeal (24 per case)
1 case 6.5 oz. tuna in water (48 per case)
1 case 15. oz. tomato sauce (48 per case)
YOUR CONTRIBUTION IS ELIGIBLE FOR A 50% MICHIGAN TAX CREDIT.
(subject to certain limitations)
Enclosed is mycheck in the amount of $
for
cases of food as a tax deductible contribution
to YAD EZRA to help feed the Jewish hungry.
Name:
Ki Tissa:
Exodus 30:11-34:35
I Kings 18:1-39.
The lesson, however, must be
fully accepted, and the people are
punished with a plague, "because
they made the calf, which Aharon
made!"
It is indeed a bitter pill to swal-
low. There is pain and suffering.
There is repentance and recon-
ciliation. There is forgetfulness,
but forgiveness.
There is shame and guilt. But
there is also compassion and
hope. We are human and we
make mistakes. We are given op-
portunities to recognize and ac-
cept our human frailties, to face
up to our responsibilities, and to
make every effort to be better,
more sensitive and more caring
people, searching always for
peaceful solutions to complex
problems.
Shabbat comes at the end of
each week to enable us to slow
down, catch our breath so to
speak, and evaluate our lives
every seventh day. Where did I
go wrong, how can I improve,
what could be better? We live
with hope of brighter tomorrows
and a new beginning.
The second tablets could rep-
resent a second chance for all of
us. But maybe we shouldn't ig-
nore the other fragments either.
Maybe, that's what life is all
about. D
v •••
Address:
City/State/Zip:
Area Code & Phone:
Make checks payable and mail to:
YAD EZRA
26641 Harding, Oak Park, MI 48237
Tributes and Memorials Available • For more information, call:
YAD EZRA • (810) 548-FOOD (548-3663)
1
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manded them! They have (a)
made them a golden calf, (b) they
have worshipped it, (c) they have
(even) sacrificed to it, and (d) they
have claimed this is the god who
brought them out of Egypt!"
Is it possible to say that God
must have been awfully disap-
pointed, and angry?
"Leave Me alone and I will de-
stroy them — and I will make
you (Moshe) a great nation (in-
stead)!"
In one of the greatest moments
in Moshe's career, as a true
leader he turns the tables on God.
Only the "servant of God" him-
self could challenge God with His
own words. 'These are Your peo-
ple that You brought from Egypt.
Will You let other nations claim
that You brought them here only
to destroy them?
"Remember Your promise,"
Moshe exhorts God. "And the
Lord repented of the evil which
He said He would do unto the
people." (32:7-14)
Now, as much as we can learn
a great lesson from God's own
teshuvah, repenting from His evil
intent, thus aspiring to act in the
"image of God," there are a num-
ber of questions and doubts that
the text leaves us to contemplate.
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