is owes from the art ELIZABETH APPLEBAUM ASSOCIATE EDITOR Ten true stories of rnobsters, mystery, murder and men of valor n the early days, place of gangsters, great rabbis and before there was a war heroes, and thousands of men, efore b single headstone, the women and children. There are stones for infants never land on which Mach- pelah sits was home to named, and graves of parents whose cows and chickens and passing has left a neverending - sadness, like some kind of dark ducks. Jim Grey of West Bloom- shadow, in the hearts of those who field, whose grandfather helped survive. "Daddy," notes left at stones some- establish Machpelah and served as its first vice president and treasurer, remembers times read, "I miss you so much." The cemetery takes its name from his father talking about the farm animals the Cave of Machpelah, located in and a large pond there. That was decades ago, when Woodward modern Hebron, which Abraham Avenue had just a handful of businesses, purchased as a place to bury his and horse-drawn carriages still clicked up wife, Sarah. Later, Abraham, Isaac dust with their rickety wheels. It was 15 and Rebecca, as well as Jacob and miles from Detroit to Machpelah, located Leah, all were buried in the cave. on Woodward Avenue between Eight and Some sources say Adam and Eve lie Nine Mile roads in Ferndale. The ceme- there, too. One of the central reasons behind tery was at the end of the streetcar line, making it a good half-day trip from down- the establishment of Machpelah was that Detroit's other main cemetery town. With 14,000 graves, Machpelah is one was filling up. (Beth Olam had been founded in 1862 and of Detroit's largest Jewish was operated by the cemeteries. It was founded in Beth Olam Cemetery 1910 on property purchased Association, comprising from Adolphus Granger, and congregations Shaarey overseen by the Goldstein and fro,. n the Zedek, B'nai Israel and Oppenheim families. Beth Jacob.) Granger settled in 1861 in From 1910 until the 1920s, Ferndale, where he purchased the Machpelah cemetery a 25-acre parcel of land in- 01: board met regularly, func- cluding what would become tioning as a for-profit organi- Machpelah. According to Roy- zation called the Machpelah al Oak historian David Pen- Cemetery Association. Then ney, Granger used the land for Samuel Goldstein died in this is the a saw mill. 1921, and the Depression be- Machpelah's first burial was second in a gan with the stock market in 1914 (see story "Number series on crash in October 1929. One"), a Russian immigrant Detroit's Jewish For many years afterward who died of lung disease. there were no profits, with cemeteries. Eighty-one years later, the every penny from burials cemetery is the final resting _ STO RIES ci,u- zDENs STONE The deck may have been FE stacked, but almost everyone ac- going toward basic maintenance of the facility. The cemetery was able to continue solely thanks to the efforts of one man: David Oppenheim. When its 30-year charter expired in 1940, David Oppenheim changed the status of Machpelah to a not-for-profit corporation. This brought to an end any rights of previous shareholders and established a new Machpelah Cemetery Association featuring an eight-member board of trustees, all of whom were Oppenheim family members. knowledges that it was the Op- penheims who made the cemetery Fcg what it is today, and often at their (T- own expense. For years Oppen- heim family members paid out of their pockets to maintain the fa- cility — sustaining it until after World War II, when Machpelah again began to see profits. Today, David's son, Royal, is in charge of the cemetery. Machpelah has faced in its long history a number of controversies. The first came in the early part of the century, when Ferndale city of- ficials decided to widen Woodward Avenue. This would mean moving some of the graves at Machpelah — an idea cemetery officials strongly opposed. Ferndale leaders eventually took the issue to court, challenging not only Machpelah but the other landowners reluctant to turn over their property in the effort to widen Woodward. Finally, however, city officials managed to secure enough donated land and the court case was dropped. Probably Machpelah's most famous case, however, involves Southfield resi- dent A.M. Silverstein, who charged that Machpelah in fact belonged to several Orthodox congregations. For 27 years Mr. Silverstein argued his position, even standing outside the ceme- tery during funerals and taking his case to the Michigan Supreme Court. Then in 1987 he agreed, as part of a libel and slander suit brought against him, never again to speak or write publicly about the issue. Li N L\