"newsgroup," Internet patois for "discussion group." ALT.CON- SPIRACY features conspiracy theories of every stripe, a re- markable proportion of which in- volve Jews. A recent "thread" — computerese for a topic woven through the hundreds of messages that appear in the newsgroup every day — featured ardent de- fenses of a white supremacist group attacked by federal au- thorities. Several months ago, right-wing extremists tried to use the net- work to organize a paramilitary march on Washington. Messages on gun control talk about "Jewish gun grabbers." Devotees of Lyn- don Larouche, who sees vast con- spiracies involving the ADL and the Queen of England, periodi- cally post their convoluted tracts in ALT.CONSPIRACY, as well as on other Internet forums. And the classic, discredited anti-Semitic forgery, "The Proto- cols of the Elders of Zion," also makes frequent appearances on ALT.CONSPIRACY. This lurid brew has made ALT.CONSPIRACY one of Inter- net's most popular conferences. The remarkably democratic na- ture of the "nets," suggested Mr. Foxman of the ADL, gives con- spiracy theorists access to im- mense new audiences, especially since they enter this brave new cybernetic world with a veneer of credibility based on the sophisti- cated new medium itself, not the quality of their ideas. Jewish lead- ers concede that government con- trol of the tangle of linked networks is all but impossible. "Regulation poses some difficult issues involving freedom of ex- pression," said Rabbi Cooper. "It will take a long time to work out these questions. In the meantime, there's a tremendous opportuni- ty for extremists" -- especially since the networks let them reach a potential audience that reaches perhaps as many as 20 million computer users worldwide. ❑ PRO: Computer Networks Enhance Community G lobal computer network- ing has the potential to re- inforce community bonds for an increasingly dis- persed Jewish population. That's part of the intent of such Jewish bulletin board networks as KESHERnet and its chief rival, RESHET, as well as Jewish "fo- rums" on Internet — informal meeting places for Jewish sup- port, conversation, debate and communal warfare. ("Kesher" and "reshet" are Hebrew for link" and "network.") "Already, we can see Jewish discourse overcoming barriers of ge- ography," said Dov Win- er, a Brazilian-born psychologist at Israel's Ben Gurion University of the Negev and a major figure in the Jewish cy- berspace community. He cited globe-spanning fo- rums on Jewish literature, feminism, social activism, Ha- lachah, genealogy and Jew- ish politics — left, center and right. The networks, he said, can enhance the feeling of belonging to a single peo- ple, even when those peo- • a ple are scattered across , 00 0 the planet and often iso- O a q lated from more tradi- 0 tional community institutions. "Many times," he ! said, "new users ex- press the exhilarat- -r:- 'rEJ ing feeling of ' belonging to the Jew- ish people on a global scale. The fact that dis- tances are overcome and com- mon interests are found between Jews in Melbourne, New York and London brings ! a renewed sense of community." The ability of Jews throughout the world to interact daily with Is- raelis, he said, inevitably will change Israel-Diaspora relations. "Jews in the Diaspora will be better able to express their needs and demand increased participa- tion by Israel in meeting them," he said. "Israel may be better able to express the complexities of the problems it faces and the differ- ing opinions about their solution that are being proposed." But internecine warfare, an ever-present reality in the "real" Jewish world, also exists in Jewish cyber-communities. One of the first Jewish computer net- works — KESHERnet — was plagued by what many users saw as denominational overkill, as well as occa- sional invasions by Mes- sianic Jewish missionaries eager to show Jews the error of their ways. "Those who post [i.e., send messages on • net- works] tend to be those who believe strongest in the is- sues with which they deal," said Roger Froiken, a Cincinnati tax consul- tant and one of the more respected figures in the Jewish on-line world. As a result, he said the medium "lends itself to accentuating contentiousness." • Last year, Mr. Froiken created RESHET, an interna- tional Jewish network with a broad range of discussion areas, as a haven for Jews turned off by the factionalism on KESHERnet. But on the whole, there's little peace on the Jewish "nets." For instance, on Internet's SO C.CUL- TURE.JEWISH, a newsgroup intended to be a kind of global support network for Jews, a bitter de- bate recently raged about how to deal with an outspo- ken participant whose critical views and aggressive manner of- fended many and a discussion about homosexuality has some- times turned ugly. Participants around the globe were subjected on another Jewish "net," Judaica, to a months-long feud about who should be its official moderator. Essentially, this was an electron- ic version of petty synagogue pol- itics. Forms For DiversitY 0 ld battles between Ortho- dox, Conservative and Re- form Jews are endlessly re-fought on the electronic byways — often with a jarring lack of civility. Such on-line con- troversy, Mr. Froiken insisted, does not necessarily detract from the community-building functions of the networks. "One problem with the Amer- ican and the world Jewish com- munities is the facade of unity they try to create by refraining from inter-affiliation and inter- group discussion of important is- sues," he said. "As a result, really important issues never really get dealt with. It's as if we believe that time will make them go away when, in reality, they're getting worse." By creating such international forums for the exchange of Jew- ish ideas, he said, the networks can help the Jewish community "deal with differences in percep- tion, deal with philosophical dif- ferences on their own merits." Orthodox groups have taken the lead in using the information superhighway to enhance com- munal bonds and disseminate in- formation, leaving Conservative and Reform groups in their com-