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at peace with the Arabs.
Mr. Beilin doesn't project
much emotional connection to
the land, nor to the religion. He
isn't a war hero, isn't staunch,
isn't a breastbeating Jew, he
doesn't have that old-time fire
in his belly.
But he may well represent
what Israel is coming to. There
is a cliche here — "if you want
to know what the government
will do in six months, listen to
what Yossi Beilin says today."
His statements that in return
for peace, Israel will have to give
up much land in the territories
and the Golan; that many set-
tlers will find themselves on the
other side of the Israeli border;
and that some concessions may
even be made in east Jeru-
salem, aren't wild at all if one
takes Yassir Arafat and Hafez
Assad seriously.
Should such a new arrange-
ment ever be made, the more
zealous, nationalistic Israelis
will have lost and the cool, lib-
eral "yuppies" like Yossi Beilin
will have won. In the meantime
he lays out scenarios of what he
sees coming, of the changes he
expects, and his ideological op-
ponents become outraged.
Mr. Beilin may try to smooth
things over, like he did with his
Diaspora charity remarks, but
what he ends up saying re-
mains truly disturbing to the
guardians of the status quo.
In his Knesset office, Mr.
Beilin stressed that Jewish ed-
ucation and trips to Israel were
the way to preserve Jewish life
in America, and that this was
what the UJA should spend the
bulk of its money on. He said he
wanted Israel and the Diaspo-
ra to draw closer by "opening
a dialogue" on "Jewish conti-
nuity."
But he returned to the
themes that got him in so much
trouble: "I felt it was very nec-
essary to deliver the message
that Israel is no longer this poor
country that needs charity...Is-
rael has the 18th largest [gross
national product]; it is not a se-
cret."
He said that with Israel no
longer isolated internationally,
no longer carrying out unpopu-
lar policies that needed "de-
fending" from Diaspora Jewry,
and with an "economic boom"
going on, the relationship be-
tween Israel and Jews abroad
had to change.
"But psychologically it is so
difficult," he said. "People say,
`You want to destroy everything
we've known until now. Why do
you want to change? It was so
nice and warm, we were so used
to our troubles. Even if you feel
that you are well-to-do, don't tell
us. Even if you feel that you are
in a (good) financial situation,
don't tell us, because God forbid
in the future there might be an-
other war.' That is the reaction."
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