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May 07, 1993 - Image 30

Resource type:
Text
Publication:
The Detroit Jewish News, 1993-05-07

Disclaimer: Computer generated plain text may have errors. Read more about this.

REFUGEES page 1

EVERYDAY LOW 319.97

Without Tank With Tank

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SAMSONITE
5 PC. SETS FROM

(r Tat 'Lilt"

s

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one a Jew, regardless of
whether this had anything to
do with Halachah (Jewish
law).
Under Soviet law, identifi-
cation cards always indicated
ethnic identity. If both parents
were of the same heritage, this
automatically was marked on
the child's passport: the son of
two Jews had no choice but to
identify as Jewish, just as the
daughter of two Russian par-
ents had "Russian" stamped
on her ID card, whether this
was her choice or not.
If, however, a child had par-
ents of two different ethnic
backgrounds, he sometimes
had the option to choose.
Despite the persecution and
the harassment, a large num-
ber of children with only a
Jewish father, or only a
Jewish mother, choose to iden-
tify as Jewish.
Observers believe this iden-
tification process may come to
an end as the former Soviet
republics introduce new laws,
but for now it is still in effect.
The situation becomes fur-
ther complicated with mar-
riage. Because of a
longstanding housing short-
age in the former Soviet Union
that continues to this day, it's
not unusual to see apartments
crammed with a married cou-
ple, their brothers and sisters
and their families, the couple's
parents, and the couple's chil-
dren.
Because they all lived to-
gether, this entire collection
becomes "the family unit,"
both for U.S. government and
Jewish social service purpos-
es. It happens on a number of
occasions that only one mem-
ber of this "family unit" is ac-
tually Jewish.
To be approved for refugee
status in the United States,
individuals must prove to
Immigration and
Naturalization Service that
they face persecution in the
country where they are living.
Those seeking admittance
to the United States also must
have a close family relative —
parent or child, husband or
wife, brother or sister — al-
ready living legally and per-
manently in the country.
In fiscal year 1993, the
United States admitted
50,000 refugees; 40,000 of
them were identified as
Jewish.
Once granted refugee sta-
tus, Jewish immigrants and
their families are referred to
HIAS, a New York-based or-

ganization established in 1880
to assist in the rescue and pro-
tection of Jewish refugees
throughout the world.
HIAS does not ask Russian
refugees questions about reli-
gious identification, so officials
cannot give estimates as to the
number of Jews and gentiles
they assist each year.
Figures also are not kept on
the number of extended lam-
ily units." Right now, most
refugee families consist of a
husband and wife and their
children, HIAS's Dail Stolow
says. "But there is a large
number coming in with el-
derly parents."
BIAS channels refugees to
communities where family
members already live. There,
local social service agencies —
generally funded by BIAS and
the Jewish federations — take
over resettlement.
All refugees handled by the
agency, including those gen-
tiles who have no interest in

Of nearly 500
emigres, at least
146 are not Jewish.

Judaism, are obligated to take
courses introducing them to
the Jewish community.
The hope, Resettlement
Service director Sandra
Hyman says, is that the gen-
tiles will consider conversion
to Judaism, or at least join a
congregation, sending their
children to Jewish day school,
or otherwise becoming in-
volved with the Jewish com-
munity.
How successful this has
been is anyone's guess. "It
would be very interesting for
us to study what's happened
to the local immigrant popu-
lation," Ms. Hyman says.
"Unfortunately, we just don't
have the staff to do it. What
we would love is a volunteer
willing to work on such a pro-
ject."
Still another group — con-
sisting of rabbis, synagogues
and outreach workers — also
concentrates on bringing
refugees to the Jewish com-
munity. One of the largest of
these groups is FREE, Friends
of Refugees of Eastern
Europe, a Lubavitch organi-
zation in Oak Park headed by
Rabbi Yosef Mishulovin, him-
self an immigrant from
Moscow.
FREE's policy is to include
gentiles where Jewish law will

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