13ackgroun Let The Buyer Beware T An ad for non-Jewish au pairs stirs up a fuss in Brooklyn's Orthodox communities. DAVID ARGAMAN AND ' YORI YANOVER SPECIAL TO THE JEWISH NEWS he week before Pass- over, the streets of Brooklyn's ultra-Ortho- dox neighborhoods were plastered with posters, at- tacking a classified ad in the Yiddish language weekly Der Yid, which is affiliated with the Satmar Chasidic sect. The ad, placed by the "Ze- hava Agency," read: "We have new, young shikses [gentile women] for work at home, in- duding sleeping over." In Yid- dish, as most things do, it sounded even better. Under the stirring headline, "A Concubine on the Hill," the authors of the posters protest- ed, "Now they're publishing an ad which offers the public young shikses, not only for work but also for sleep. In all our history we haven't had anybody try to corrupt his fel- low Jews with young shik- ses...Who knows how many of us have already fallen prey... Heaven protect us from the mere thoughts which such words bring to mind..." In recent years, as part of their integration into the American life style, Orthodox families have been employing non-Jewish Polish, Russian and Ukrainian cleaning maids, who often stay in this country without a work per- mit. As a result they can be employed for relatively low wages. Some Orthodox families have also hired au pairs, who clean the house and baby-sit, in return for a wage and room and board. Zehava, of the "Ze- hava Agency," answers the phone bilingually — in Eng- lish, in case you're a customer, in Russian, in case you're an employee. Posing as cus- tomers, we asked her what it would cost to employ such an au pair. "How many children?" was her first response, explaining that "if it's a household with many children they (the maids) get scared." "Let's say two children," we answered. "That's good," she said. Davis Argaman and Yori Yanover are Israeli journalists living in New York. Distributed by Los Angeles Times Syndicate. Artwork by D. B. Johnson. Copyright* 1993. D. 8. Johnson "For how many days?" "Let's say five days." "Then it'll be $200, plus room and board." During our first conversa- tion, Zehava — she preferred not to reveal her last name — The authors of the posters bemoaned not just the ad, but the entire phenomenon. said she gets $100 from the employer upon sealing the deal, and continues to receive a percentage of the young woman's wage for as long as she's working. During a second call, in which it was made clear that we were journalists, she de- nied any financial gain or re- sponsibility for the legal sta- tus of the women. The authors of the protest posters were not bemoaning only the printing of what some considered to be a suggestive classified ad, but also the en- tire phenomenon. In running the ad, they argued, the Der Yid sanctioned the social trend it represented. We asked Yechezkel Rata, a rabbi of the Satmar sect, whether Jewish law permits a religious man to let a gentile cleaning woman into his house. "What do you need a maid for?" asked Rabbi Rata. "Don't you have a wife?" We explained that the wife could use some help. "Then you must be careful about being alone with her in the same room," cautioned Rabbi Rata. "But if your wife is around, there shouldn't be a problem." Then it is permis- sible to hire a gentile au pair? "In general it is being done," says Rabbi Rata, "but you must be cautious." Chaim Brook, father of 10 and a resident of Boro Park, said he decided to fire his Pol- ish maid. "The children were becoming too attached to her," he explained. "As soon as I re- alized this was happening, I let her go. Do I want my chil- dren to have emotional prob- lems?" And how did the children re- spond to the separation? "In the beginning they cried," said Mr. Brook. "But they calmed down after a few days. The fact that they cried only served to prove how right I had been to send her away." These days the Brooks are employing a young Israeli woman, for as few hours as possible. "As soon as I see that the children become too at- tached, I'll replace her as well," he promised. ❑