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It was the second Torah theft within two weeks from JTS' upper Manhattan cam- pus. Each theft is suspected to have been committed by the same person; each is regarded as an "inside job" pulled off by someone famil- iar with the Seminary's layout and operations. Each netted a sacred scroll that would cost between $12,000 and $15,000 to replaCe, said Rabbi Joseph Brodie, JTS dean of students. And each time the thief seems to have escaped without leaving any revealing clues, he said. "Personally I was just very...shocked," said Rabbi Brodie, after groping a mo- ment for a word to capture his reaction to the incidents. "I can't tell you how many people around here felt a sense of violation." At Manhattan's Mt. Sinai hospital, Rabbi Charles Spirn read from a Torah at morning services on Mon- day, Dec. 28. When he open- ed the Ark the next after- noon, no Torah. "There have been hun- dreds and hundreds of prayers for sick people offered over that Torah," said the chaplain. "When I think of the aliyahs given to sick people, wearing their hospital gowns, crying, with I.V.s in their arms, sitting in wheelchairs. ...We're all very, very, very depressed." Indeed, the crime is almost unthinkable. A Sefer Torah is the holiest object in the Jewish religion. So holy it cannot, by religious law, be 0 sold except to pay for a wed- ding, education or for medical bills. So holy that one should fast if one sees a Torah dropped. Yet the theft, and then the quick re-sale, of these holy scrolls has been a problem Jeremy Kalmanofsky is a writer in New York. This article was made possible by a grant from the Fund for Jouralism on Jewish Life, a project of the CRB Founda- tion of Montreal and the Jewish Telegraphic Agency. Any views expressed are solely those of the author. for a dozen years in syn- agogues and schools. And while an international com- puterized Torah registry begun in 1983 caused a steep drop in thefts — from 82 in 1981 to usually fewer than 10 per year now — the in- cidents persist. "As long as people like money, there will always be someone who will steal for it," said Herbie Staysky, whose family has owned a Judaica store on the Lower East Side of Manhattan since 1931. "Goes to show you that nothing's sacred. Anything for the almighty dollar." Almost all Torah thefts occur in the metropolitan areas of New York, New Jersey and Philadelphia. Even in such heavily Jewish areas as Chicago and Los Angeles, Jewish community leaders said, Torah thefts are rare. Experts in Torah thefts de- scribed three common scenarios for such crimes: People feel violated. • Amid the dissolution of an existing synagogue, a member will take a scroll, either to use or sell, without legal right to it; • a scribe will be hired to repair a valuable scroll and switch it for a cheaper one; • burglary, perhaps the most troubling variety. Even in the burglaries, the thieves are almost always Jews, and money is almost always the motive, experts agreed. "These are not acts of anti- Semitism," said David Pollack, associate executive director of the New York Jewish Community Rela- tions Council. Typically, bias crimes involve van- dalism and destruction of ritual objects — the ripping or burning of a scroll, for ex- ample — not stealing them. And typically, non-Jewish burglars are unaware of the value of the scrolls, said Werner Loeb, who runs the Universal Torah Registry. "Usually, the ornaments TORAHS page 116