Ili THE JEWISH NEWS March 26, 1993 A Toast To Jewish Living k)v't 000.0tb The Afikomen: Symbol Of Delayed Gratification By RABBI JULIAN L COOK Passover is a wonderful Jewish holiday, rich in symbolism, filled with layers of meaning. Take the Afikomen for instance. What is it trying to teach? Aside from being a source of fun for children, aside from being the seder's official desert, aside from the role matzah plays in reminding us of slavery, the Afikomen has relevance to our lives today. Early in the seder, the middle matzah is broken and half is hidden away in safe-keeping until the end of the meal. We need to make sure something is not eaten so we can taste it again at the end of our seder. This procedure makes concrete an important Jewish concept: it teaches us the value of delayed gratification. We live in a society increasingly motivated by instant rewards. We are constantly bombarded by seductive messages telling us to grab our pleasures while we can. It is a regressive spiral. Babies naturally demand instant gratification for all their needs and wants. Their existence is dominated by physical sensations. But as the child grows, it learns to control its passions, to put off immediate pleasure for the sake of later, larger rewards. That's what working hard, sacrificing and saving are all about. Most adults learn that ultimate satisfaction is best reserved for a future time, not wasted away in dribs and drabs. We learn the value of self-discipline. But now we're in the process of forgetting it. In this age of affluence, what do we really deny ourselves? What control do we exert over our lives? In truth, we are slaves to social conventions, to fads, fashion, and every advertising gimmick in the book. We deny ourselves very little. Our society is particularly driven by the need to have. We are less and less willing to defer our desires. The more we feed our appetites, the more we must have to satisfy our cravings and the more immediate is our desire for gratification. In the end we become insatiable. These tendencies are most apparent in our teen-agers and their need to keep up with their peers. They must have the right sneakers, the right jeans, shirts, jewelry. Find &6 Afikomen Having the right brand may mean the difference between being part of the in-group or not. But there is such a thing as having too much. I find no benefit in indulging every desire. It only denies children their innocence and they experience wonder, and it often leads to a sense of entitlement. Just because we can afford it doesn't mean we should indulge their cravings. The remifications multiply as they get older. Today many young couples start their marriages in luxury apartments, on high incomes with no experience of deprivation or sacrifice. They don't have to eat tuna fish or peanut butter sandwiches like earlier generations did. I fear they develop false illusions that everything in life comes easily. They miss the hard lessons on the value of work and saving and appreciating the small things. It's sad to see young people jaded at increasingly earlier ages. The irony is that as parents give their children more, they seem to demand less of them. In such times, it is imperative for parents to set standards. It is just as true when children are very young as when they are teen-agers. Parents can't abdicate their responsibility just because the kids are older, or because other parents are wishy- washy. Parents are empowered to say "no." A family is not a democracy, especially before the kids are in high school. All children, even teen-agers, need limits and subconsciously they want structure in their lives. It is up to parents to provide it. But sadly, too many parents today are more concerned about being liked by their children than maintaining clear standards of behavior. Sometimes they seem scared of their own kids! The truth is, parenting requires some unpleasantness, indeed even toughness. There must be consequences to every breach of the rules. In my experience, if the limits are fair, and the parents consistent in applying consequences, children will, in the long run, respect those rules. Of course, the lines will be drawn differently in each family, but what makes sense, once it is agreed Continued on Page L-2