mg, ••• ■ • 1 All the rtevvs that fits-- Compiled by Elizabeth Applelcoaurri Something Soothing For Pregnant Moms Jewish Message On The Liberty Bell kay, history fans, it's time for...Interesting Quirks of Jewish History, the column your mother warned you about. This week's topic: The American Connection. * Inscribed on the Liberty Bell, "Pro- claim liberty throughout all the land unto all the in- habitants thereof," was not uttered by Jefferson — or Adams or Franklin. It , t o comes from the Torah, -,_ Leviticus 25:10. The pas- sage is used in reference j to the Israelites' celebra- tion of the Jubilee, the 50-year an- niversary when the land was allowed to '7= - = lie fallow, debts were forgiven and ` slaves were set free. 1 * The famous photo of Marines rais- ID ing the flag at Iwo Jima was taken by r ' Associated Press photographer Joe ' Rosenthal, who won the Pulitzer Prize ( for his picture. * Two leading social programs in the I ) i United States were named by Jews. ` r Judge Samuel Rosenman, a speech ( writer and adviser for Franklin Roo- sevelt, came up with the term "New Deal" to describe the president's plan 0 - to revitalize the country after the De- pression. And speech writer Richard Goodman coined the "Great Society" phrase used by President Lyndon John- son. * Luis de Torres, a Jew, was the first of Columbus' crew to set foot in Amer- ica. A close friend of Columbus, Torres was fluent in Hebrew—which he tried to speak to the natives when the trav- ellers landed. He and Columbus believed the Indians might be a lost tribe of Israel. * President William Taft broke off trade relations with Russia because of that country's harsh treatment of Jews. * A Jew founded Montgomery, Ala.; two Jewish brothers helped found Louisville, Ky., and Wheeling, W. Va.; while Green Bay, Wis., started out in 1794 as a trading post operated by Ja- cob Franks. Among American cities named for Jews: Aaronsburg, Pa., May- er, Ariz., and Solomon, Kan. These fascinating facts come to you from M. Hirsh Goldberg's The Jewish Connection. Reform Publishes "Gender-Sensitive" Prayer Book he Central Conference of Amer- ican Rabbis recently released the first "gender-sensitive prayer book," Gates of Prayer for Shab- bat, for the Reform movement. The prayer book "enables women and men to pray without having to be conscious of masculine language, which characterizes most prayer books," according to a report in the fall issue of Reform Judaism magazine. The new prayer book was designed in response to feminist concerns and increased awareness of gender issues, according to Rabbi H. Leonard Poller, chairman of the CCAR's liturgy com- mittee. It contains no references to God as "He" and discusses the contributions of both men and women in Jewish tra- dition. "Avot" (Fathers), for example, has been renamed "Avot v'Imahot" (Fa- thers and Mothers); references to pa- triarchs Abraham, Isaac and Jacob include the matriarchs, Sarah, Rebec- ca, Leah and Rachel. For information, contact that CCAR, 192 Lexington Ave., New York, N.Y. 10016, or call (212) 684-4990. p Picture This he Jewish Children's Regional Service, funding families in sev- en states in the South, is spon- soring its second annual Photo Contest of Children. Prizes, to include plane tickets and a camera, will be awarded based on technique, sharpness, composition and impact. Categories are professional col- or, professional black and white, ama- teur color, amateur black and white, color snapshot and "Youth in Sports." The theme of the contest is "Children and Young People Under Age 25." Submissions must be received by Jan. 1, 1993. The entry fee is $10 a pho- to, three submissions for $25. For an application, write the Jewish Children's Regional Service, 5342 St. Charles Ave., New Orleans, LA., 70115, or call (504) 899-1595. T Suriname Jews' Quincentennial msterdam (JTA) — The Jews of Suriname, site of the oldest permanent Jewish settlement in the Western hemisphere, recently held a commemorative week in the cap- ital city of Paramaribo to marl( 500 years since both the discovery of America by Columbus and the expulsion of the Jews from Spain. Services were held alternatively in the Sephardic and Ashkenazic syna- gogues in the small country, located on the northeast coast of South America. Jews settled in the former Dutch ter- ritory as far back as 1639. It is believed they came from Holland and Italy. An- other group came from England in 1652 or 1662, while a third wave arrived in 1666 from French and British Guiana. regnant women get varicose veins, bizarre cravings (one Southfield resident admits to waking up at 3 a.m. to eat soup con- centrate straight from the can) and an achy, breaky back. At long last here's some soothing news for expectant mothers. The Lubavitich Women's Marriage and Family Foundation is offering a free Shir Lama'alot (The Song of Songs) card, which traditionally has been placed in Jewish women's birthing rooms and in the cradles of newborns. The card contains Psalm 121, which state God's commitment to guard man, along with prayers and traditional words and phrases of the Kabbalah. It is said to help ease the birth process and ex- tend blessings for a long and healthy life. For a copy of the card, write the Lubavitch Women's Foundation at 824 Eastem Parkway, Brooklyn, N.Y. 11213, or call (718), 756-5270. Speaking Yiddish In Tel Aviv or the first time in its history, Tel Aviv University—the largest institution of learning in Israel — has launched a program in Yiddish teacher education. More than 40 public school teachers just completed their first semester in a pilot program for the new course. The teacher's education series is ex- pected to lead toward the establishment of a center for Yiddish studies at Tel Aviv F University, to embrace all creative com- ponents of Yiddish scholarship and cul- ture including language, literature, folklore and theater. The director of the program, Profes- sor Gershon Winer, cited an increasing interest in Yiddish throughout Israel. He noted the country has a dozen Yiddish periodicals, a daily Yiddish radio pro- gram, three theater troupes and Yiddish culture clubs in every city. Moldovan Jews Are Rescued ast week, the Jewish Agency completed the most recent of its rescue efforts, flying more than 700 Jews out of the con- flict area of Moldova. In April, when the Trans-Dniester region declared its independence from Moldova, Moldovan militia ini- tiated hostilities against the break- away state, leading to the flight of 2,000 Jews from the towns of Ben- dery and Tiraspol to a Jewish Agency transit station in Odessa An additional 400 Jews fled to Kishinev. As direct flights could not be operated from the Odessa station, the Agency trans- ferred the refugees to Kishinev for the flight to Israel. The newly independent state of Moldava once formed part of a larg- er political framework known as Mol- davia, created in the 14th century as a principality of Romania. Thriving Jewish communities have lived in the area from the earliest times, with Jews forming 46 percent of the pop- ulation of the capital, Kishinev, in 1867. There were major pogroms there at the beginning of the 20th cen- tury. The new area of conflict includes a narrow belt along the east side of the Dniester River and the town of Bender)/ on the west. In early spring of this year, the primarily Russian and Ukrainian population, fearing the eventual reunification of Moldova with Romania, declared themselves inde- pendent. THE DETROIT JEWISH NEWS 11