TORAH PORTION Commemorating both the glory and the pain of our Spanish Jewish ancestors Adat Shalom Synagogue Torah Encourages Constructive Criticism invites the community to be our guests at a musical experience featuring playwright and raconteur Dan Almagor and Israel's "First Lady of the Musical Theater," Rivka Raz RABBI MORTON F. YOLKUT Special to The Jewish News C in "Sepharad 1992" Sunday, May 17 7:30 p.m. cepharad 1992 is designed for the whole family. Tickets are available at the Mat Shalom Synagogue office, 29901 Middlebelt, Farmington Hills. The program is sponsored by the Synagogue's Adult Study Commission. There is no charge. For further information, please call 851 5100. - Rabbi Efry Spectre • Rabbi Elliot Pachter • Cantor Larry Vieder • Cantor Howard Glantz • SANS Sousa SPA & RESORT HOTEL, flIA1iil BEACH NC GLATT KOSHER Oceanfront on the Boardwak at 32 St MILLION DOLLAR RENOVATION Elegant new lobby, Elevators & Guestrooms Miniature golf • Paddle tennis • Olympic pool • Childrens' pool & playground • Entertainment • Tea room • Synagogue NEW FULLY EQUIPPED SPA featuring exercise equipment, men's & women's inground giant Jacuzzis, saunas, whirlpools, massages, facials & aerobics ;;j3 '01T4T • Ell'ANDPAS 800-327-8470 • 305-531-8261 Joe Stamell's CAW) Dynamic $5.00 Muffler & Brake OP w EI N MOs t N aS d AT Mufflers Brakes Shocks Alignment Maintenance BRING IN YOUR COUPONS & WARRANTIES WE'LL WORK WITH YOU!!! 46 FRIDAY, MAY 8, 1992 4,0 14 MILE 120. f2 0 •••• 4 111h DYNAMIC t CAR CARE CENTER 32661 Northwestern Hwy. Farmington Hills 851.3883 riticism is regarded by Jewish tradition as a virtue not a vice. It is, in fact, a full biblical corn- mandment, one of the 613 mitzvot. In this week's por- tion we read: "Thou shall not hate thy brother in thy heart, hocheyach tochiach et amitecha — thou shall surely rebuke thy neighbor — and not bear in because of him" (Leviticus 19:17). The Torah teaches that the inevitable criticism we have of others needs to be express- ed. It is far better for them and for us to express legitimate criticism and ar- ticulate the rebuke than to re- main silent, apathetic and unconcerned. Indeed, not only is criticism one of the important com- mandments, but it is one of the • main functions of our religion. Torah was meant to raise our ideals, values and practices to an ever higher level. This is done by serving as our critic, by focusing our attention on the distance bet- ween the ideal and, the real, by revealing to us our im- perfections and thus urging us to strive for the perfect. That is why the pulpit, too, must not only be a source of inspiration and education, but even more so: criticism. It may at times be annoying, even painful. But if our human and Jewish imperfec- tions are hidden behind a veil of innocuous platitudes, then the voice of Torah has been silenced. The great Talmudic sage Abaya once remarked, "that if a rabbi is beloved by his people it is often not because of his superiority as because of the fact that he diplomatically refrains from every kind of criticism" (Ketubot 105b). But this is not an easy task for rabbis or for laymen. The practice of tochacha or criticism in the spirit of Torah is a most difficult exercise. It is painful to be criticized, especially when we realize that the reproach is justified. It is even more difficult to rebuke a friend in the proper manner without malice or moral superiority. How revealing that in an age far richer in greatness and nobility than ours, the Talmudic sage Rabbi Tarphon remarked, "I wonder if there Morton Yolkut is rabbi of Congregation B'nai David. is anyone left in this genera- tion who knows how to take criticism" — and Rabbi Elazor ben Azariah replied, "I would be more surprised to find so- meone left in this generation who knows how to give criticism" (Erachin 16b). If my only purpose in criticizing you is to seem big- ger in comparison, to be cruel and not critical, then my words of criticism are a sin, not a mitzvah. For then, in- stead of observing the Torah's injunction of constructive criticism, I have violated the principle of hamablin pnei chavero, the insulting of another human being. True criticism, teaches the philosopher-poet Yehudah Halevi, is such ,that you Shabbat Kedoshim: Leviticus 19:1-20:27 Amos 9:7-15 reprove with the intent to im- prove — in other words: teshuvah, repentance or moral growth, must always be the goal of criticism. The no- ble aim of rebuke from a Torah perspective can be achieved only if it is given in a spirit of profound friendship with love and loyalty. The recipient of your criticism must be amitecha, your dear friend, and you must give it with such sensitivity, without causing pain and embarrass- ment. ❑ -I SYNAGOGUES Immo Birmingham Temple Slates Lecture The Birmingham Temple will present the fourth an- nual Shorr Memorial Lecture 8:30 p.m. May 11 at the temple. This year Richard Cohen, syndicated columnist of the Washington Post, will speak on "The Politics of Freedom in America." A panel con- sisting of Harry Cook, Detroit Free Press; Howard Simon, ACLU; and Carol King, presi- dent of the Michigan Abor- tion Rights Action League, will question him after his talk. A discussion will follow. There is a charge. When mankind desires to create something big it must reach down deep into the reservoir of its past. —Wilhelm Stekel