Plots and Players: the Lopez Conspiracy by Pamela Meinikoff. Bedrick, 1989. Three Jewish children, exiled from Portugal, confront anti-Semitism in Elizabethan England. Ages 12-15. The Family y Aguilar by Marcus Lehmann. Feldheim, 1983. A story of Jewish heroism during the Spanish Inquisition. Ages 13 and up. Non-Fiction Maimonides' Ladder of Tzedakah The Jews of New Amsterdam by Eva Deutsch Costabel. Atheneum, 1988. A beautifully illustrated book about the first Jewish families to come to North America escaping persecution in Brazil. Ages 7-11. (1 Giving to belP %Pets° sett become Compiled by Judy Silberg Loebl, The Resource Center, Agency for Jewish Education. thknows Giving so that neither donor recipient nor the each other. Giving to a known recipient usly. a nonymo Giving to an unknown recipient who knows who the donor is. outside, in order to have a clear view of their comings and goings. It did not take very long for me to notice a servant prepare the carriage, and Don Gabriel, his father and his son climbed into it. "I ran behind the carriage for a while through the very crowded streets. Not wanting to lose sight of them, I finally found an empty carriage that I hired to follow them. They drove to the outskirts of the city, instructed the servant to wait for them, and alighted. Slowly, they followed a path deeper and deeper and deeper into the woods. I was right behind then. When they stopped, I sought refuge behind a broad branched tree with a thick trunk. I was curious. Why had these people feasted and then come to the forest? "I waited patiently, my pulse beating faster and faster. What were they doing? "Within the hour, the group of people had grown. I thought, that from the distance, I even recognized one of them to be Don Pedro, the treasurer to General Benedict. The people sat on small piles of twigs and tree branches. They removed small books from their pockets, and began to mumble and shake fervently. After a while, Don Gabriel Gracia stood, removed the horn of a ram, the type that shepherds use, from a package he had been carrying under his arm. Don Pedro signaled to him. "My eyes opened wide. I could not believe what they were about to do! Suddenly, Don Gabriel started to blow the horn. I started to shake, I screamed, and then, I must have fainted, for the next thing I knew, I opened my eyes while lying on a bed in Don Gabriel Gracia's mansion. Doctors hovered over me. Don Gabriel touched my shoulder compassionately. "Finally, Don Gabriel spoke. `Last night we went out into the forest, as far away as possible from the eyes and ears of the Inquisition. We went in order to sound the shofar in honor of Rosh Hashanah, in honor of our Father, Creator of the world. Even though we act as Christians, we are observant of as much of Judaism as possible under these conditions. We did not know that we had been followed until we heard your screams. We were frightened, but decided to continue sounding the shofar the required number of times, knowing that we might be arrested, understanding that if we were to die, we wanted to die performing a mitzvah. So we finished sounding the shofar, turned to go and tripped over your fallen body. Don Pedro recognized you as the bishop's servant from the cloister. " 'I suspected from the anguish I detected on your face that you were not in the cloister on your own free will, but perhaps you had been kidnapped. We carried you back to the carriage and to my house, and I called my personal physician, Don Luis, to attend to you. When he removed your clothes, it was my turn to scream. I had a son who had been kidnapped by the Church. He was very young at the time, and I never thought I would see him again. Besides being obvious that you are a Jewish man, you have a birthmark on your chest that I recognized. You are my son Yoseph.' "Tears streamed down my cheeks as we embraced. For a long time, neither one of us could speak, but our eyes revealed the intensity of our pain. That night, we decided to flee from the lands of the Inquisition." Reprinted from "The Jewish Woman In Rabbinic Literature," Kitav Publishing. asked. Giving before being Giving enough but only after being asked. should ou Giving less than Y but giving cheerfully after Rabbi Moses Ben Maimon (1135-1205), known as Rambam and as Maimonides, was medieval Spain's most famous Jewish physician and philosopher. His major works in the Bible, literature and religion have influenced not only Judaism, but Christianity and Islam as well. His famous Mishnah Torah includes a Ladder of Tzedakah, in which he ranks the levels of charity. In the accompanying figure, the highest level is at the top of the illustration. being asked. small donation Gv ing gingly only after having iud gr been asked. PUZZLE ANSWERS WLOJ YBL FTOK LOGBCE Al N KI GFCES CORMBE P AL HUM REGL A E l HPBET MYF CS RE EC,E UGRKY P KB F SAM F A G CQPHS J FS G T B CEI FL PO MC DIX F K H FS D ANY A --.)MCS U : V R L FjAj13 / I TWQ LGSC X R\P K 0 T HGDI Pt/ C L,F 1/, K HVL D I \\ X 1 A W Q 0' B V GX Y MHGC E O S R4 VNO — C,HOF I ; L F U P HTF E SFKVJOFYKCOD R 0 J Puzzle by Lissa Hurwitz THE DETROIT JEWISH NEWS L-7