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Enthusiasm for the recog- nition of the Yiddish tongue and its literary treasures is announced in an interesting news story released by the Jewish Telegraphic Agency from London. The London Jewish Chronicle is the source of the following that adds to the growing efforts to give new power to Yiddish: Yiddish may no longer be the spoken tongue of the Jewish masses, and its once flourishing theater and press have receded into history. But the "jargon" often scorned by educated Jews has just been recognized as an international language by the European Commun- ity. The European Commis- sion, the E.C.'s executive arm, has given an 8,000 pound grant (about $14,400) to University Col- lege London's department of Hebrew and Yiddish studies to underwrite Yiddish courses. In the enthusiasm that leads us to language and our relation with it, it is natural to start with Scriptures. We are taught in Genesis 11:1, "The whole earth was of one language and of one speech." To add to this and to link it with Yiddish, we read a definition by Michael Joseph Berdichevsky (1865-1921—, Podolia-Germany author who wrote: "Hebrew is the father, Yiddish the mother, of the Jewish soul." The report from London about the recognition of Yiddish referred to it as "jargon"which is "scorned." This is something to be re- jected in our respect and admiration for Yiddish. Even in the writings of the famous Mendele Mokher Sforim — Sholom Jacob Abramovitz (1837-1917) we read: "Come what may, I will fight above all for this jargon and serve my people!" We who continue to ven- erate the Yiddish language find a thrill in a quote from Israel Zangwill, who wrote in 1906: Six million speakers are sufficient to give historical dignity to any language! One great writer alone is enough to make it holy and immortal ... The main point is that Yiddish incorporates the essence of a life which is distinctive and unlike any other. Some 10 years later and continuing on the same thesis, Israel Zangwill wrote: Yiddish far more than Hebrew or non-Hebrrew was the living Jewish tongue. It was the lang- uage of the Jewish masses; it vibrates with their history, follows the mould of their life and thought, and colors itself with their moods. It is to Yiddish that we must look for the truest repository of specifically Jewish sociology. From Yiddish we can build up a picture of the life of the Judengasse. It is as a continuation of our veneration for Yiddish, jargon with unmatched lit- erary treasures, that we share in its many glories with an expression of heart- felt thanks for the cultural treasures proclaimed by the European Community. Robert St. John Robert St. John's name is memorable in our jour- nalistic and global history. He was an activist for at least half a century in the advancement of Zionism and support for Israel, and it is most appropriate that the representatives of the Jew- ish state in this country should be the ones to lead the honors to Mr. St. John on his 90th birthday. It is, therefore, heartening to have received an invitation to the celebration, which will take place March 8 in Washington. Is is sorrowful that neither Anna nor I can join physically. Robert St. John continues to invite respect as one of the most eminent personalities of the century. Mrs. St. John is to him like the revered Ruth of the Bible. The mili- tant activism of both in the leadership of "Justice to the Jews" and in support of Zionism and Israel repre- sents the unmatched gifts of world Jewry to our dear friends. In journalism, the St. John name is dominant. It in- cludes global journalism. Robert and I first met in San Francisco in May 1945 at a historic press conference at a session of the United Nations Organization. It was from then on that the resounding voice of Robert St. John began to be heard in demands for the advancement of the Zionist cause and the obliteration of anti-Jewish prejudices. Robert St. John has recorded an indelible tribute to himself in Jewish Robert St. John continues to invite respect as one of the most eminent personalities of the century. biographical literature. In- terestingly, he began with his story of the emergence of Hebrew as one of the leading diplomatic languages in his life story of Eliezer Ben Yehuda. Then came the biographies of David Ben- Gurion and Abba Eban. In acknowledgment of the Shoval invitation to the March 8 reception, may I not only say " Happy Birthday," but add our joy at being blessed with the friendship of Robert and Ruth St. John. ❑ Edyth Sauls: A Name In Music A revered name often guarantees interest in an important cause. This is the instance with Edyth Sauls, who died in San Diego Feb. 5 at age 98. Some 60 years ago, Edyth Sauls was one of 18 women who founded the Music Study Club. She was a leader in advancing its scholarship program which was a great help to many prominent musicians, in- cluding Itzhak Pearlman. She was a member of the prominent Rosenstein fami- ly. A brother, Sam Rhodes, was a national leader in the Jewish War Veterans of America and B'nai B'rith. Another brother, Irving Rhodes, was publisher of the Wisconsin Jewish Chronicle and a pioneer in advancing the standards of Jewish journalism in America. ❑