Hava Nedeber Ivrit: Safeguarding Environment Rooted In Jewish Law By NIRA LEV Michzur, ecosystems, ecologia, environmentalism, biodegradable substances — all of these beetooyim and the de'aga to the s'viva that they represent seem to be ra'ayonot chadashim that emerged in recent years. For us as Jews, however, these are not a ra'ayonot chadashim. Like many other modern theories, we find the ra'ayon of shimur ha'svivah in the Torah and in the Talmud. s earth-saving ideas. Rap The amazing source of warmth, it's begun To spread delight, even in the night The moon so white and bright Don't forget it collects and reflects sunlight Midnight and high noon for all to see Sun and moon: Yom Rivi'i And it was good, it was real good And it was good, it was real, real good! Fish swim with gill and fin Fill out, swarm in the seas Wherein sea serpents dip and dive Alive, alive, alive, alive! While in the skies, fowl flies Freedom fills their wings Their song rings through sky and see Y'see? Fertility: Yom Hamishi Then came the mammals, koalas and the camels On four legs and t-t-t-two, like you I mean people: man, woman and child You're responsible, so don't get me riled With your junk all piled and the air defiled Go one, enjoy! but d-don't destroy There's no one to restore it but you and me The final creation on Yom Shishi And it was good, it was real good And it was good, it was real, real good! The term "ecologia" is obviously not used in the Torah or in the Talmud, but chookei ha'Torah and the sages of the Talmud stressed the significance of "Bal tashchit" (you must not destroy), namely: the need to take good care of our s'vivah. The s'vivah in the Tanach and in the Talmud includes ba'alei chayim and tzma'chim, the adamah, the water, and the air in our olam. We first find the ethics of shimur ha'svivah and the kavod to all life, not just human life, in seepur Noah. The warning, the building of the teivah, the ingathering of all ba'alei ha'chayim into the teivah, and the reinhabitation of the adamah have an important meser: Noah was obliged to labor not only for hatzalat atzmo but for the survival of all species. Nachmanides teaches that Noah was commanded to strive lema'an ba'alei ha'chayim as he would for his own life. Seepur Noah ends with a Brit not just between God and man, but a Brit that includes all ba'alei chayim The value of tza'ar Ba'alei chayim. the prohibition of causing suffering and cruelty to animals, and our responsibility to treat ba'alei chayim well, can be found in numerous verses in the Torah and it permeates the Talmud. On Shabbat not only man should rest but also ba'alei ha'chayim. We are obliged to help the chaya of our oyev if it is in distress; We have to feed our ba'alei chayim before we eat ourselves and we should not take a ba'al chayim if we cannot feed it ourselves. The chookim of kashrut and sh'cheetah are meant to sensitize us to the k'dusha of the life of the chayot. The principle of "Bal tashchit" is applied to the s'vivah as a whole, and is based on the Pentateuchal isur of destroying atzei pree. The consensus of the Rabbis is that it is forbidden to destroy or waste anything that is shimushi and nachutz for sustaining life. An important part of our s'vivah is, obviously, the adamah that is a V source of life. The chookim regarding the sh'mittah were an ecological measure to provide "menuchah" to the sadot, so that the natural strength of the adamah could be restored. No discussion of ecologia in our masoret Yehudit would be complete without mentioning the numerous passages in the Tanach in which the T'kufat Mashiach is described as an era of peace and harmony between ha'adam and ha'teva. Hashem gave us our olam to live in and preserve. Meelon (Dictionary) recycling michzur ecology ecologia expressions beetooyim worry, concern de'aga environment s'vivah new ideas ra'ayonot chadashim an idea ra'ayon protecting the shimur ha'svivah environment The laws of chookei ha'Torah the Torah Don't destroy Bal tashchit the Bible the Tanach animals ba'alei chayim plants tzma'chim land, soil adamah world olam honor kavod Book of Noah seepur Noah ark teivah tradition meser saving himself, hatzalat atzmo self preservation on lema'an ba'alei ha'chayim behalf of the animals story seepur a covenant brit tza'ar ba'alei chayim ...compassion for animals, prevention of cruelty to animals an animal chaya an enemy oyev laws chookim ritual slaughter sh'cheetah holiness, sacredness k'dusha prohibition isur fruit trees atzei pree practical shimushi necessary nachutz The Sabbatical year sh'mittah rest menuchah fields sadot tradition masoret period, age, era t'kufah Mashiach Messiah Man ha'adam Nature ha'teva Nira Lev is director of Hebrew Learning Center, Agency for Jewish Education: Director of Hebrew Department, Community Jewish High School; Associate Professor, Midrasha College of Jewish Studies. THE DETROIT JEWISH NEWS L 5 -