Y E E V I E W IN Rabbi Meir Kahane: a violent end to a militant life. The Violent Death Of Meir Kahane abbi Meir Kahane aroused strong emotions in people, be they fervent supporters or bitter opponents. His murder, allegedly at the hand of an Egyptian-born American on a cold New York night in early November, rekindled the controversy over the rabbi's legacy of Jewish militancy in the United States and Israel. A charismatic man and fiery speaker, Meir Kahane was able to tap into Jewish fears, paranoia and guilt. His public career began in Brooklyn with his Jewish Defense League, initially an effort to protect Jews in tough New York neighborhoods. In 1971, he moved R His followers pray for Rabbi Kahane. to Israel where he founded the Kach Party, advocating the transfer of Arabs out of Israel. His moment of triumph came in 1984, when he won a- seat in the Knesset. Four years later, on the eve of elections when Kach was expected to gain more seats, the party was banned in the courts on the grounds that it violated a 1985 law — aimed specifically at Rabbi Kahane — because of its "Nazi- like," "racist" and "undemocratic positions." Even Rabbi Kahane's critics, who labeled him a demagogue, credited him with identifying problems that others had swept under the rug. It was Rabbi Kahane who spoke out about a response to black, anti- Semitic militancy in New York in the late 1960s and who discussed Israel's choice, as the Arab population grew, to remain a Jewish state or a democracy. His solutions were based on simple answers to complex problems. Remove all Arabs from Israel before they destroy its Jewish character; rid American Jewry of self-hating leaders; pack a gun and take the law into your own hands when necessary. His was a Biblical view of a world divided between good and evil with no room for nuance — or for the side of Judaism that commanded to care for the stranger in one's midst. After the 58-year-old rabbi's death, which touched off violent protests in Israel, he was praised by some Jewish leaders, particularly in the Orthodox community, who had remained silent about his activities during his lifetime. Some critics maintain that the rabbi's murder underscores the danger of his violent message, deepening the spiral of bloodshed and revenge. His supporters insist that his death proves his lifelong contention that Arabs hate Jews and want them destroyed. Both sides would agree that essentially Kach was a one-man party and that no successor to the rabbi's stormy brand of Jewish advocacy will soon take his place. ❑ THE DETROIT JEWISH NEWS 37