LIFE IN ISRAEL 1111=11•111 ■ 11MliA Arab and Jewish students meet at a Givat Haviva educational center. Druze Attraction The town of Julis is seeking Soviet Jewish emigres to improve its economy. 411M•111111•11•11•111111111 CARL ALPERT Special to The Jewish News T he Druze of Israel, some 80,000 in num- ber, live on Mt. Cannel and in some 16 villages in the Galilee as well as on the Golan Heights. The Israeli Druze have been loyal to Israel from the very beginn- ings of the state, and their members are drafted into the Israel Defense Forces, just like the Jews. In the spring one can always identify a Druze village by the large number of Israeli flags which fly there around In- dependence Day. Yet the Druze have not always been given the equal treatment to which they are entitled, and they continue to voice complaints, seeking redress. With the exception of a few extremists among them, Carl Alpert writes from Haifa, Israel. their loyalty remains unquestioned. Of late, the Druze village of Julis, poulation 2,500 and located six miles east of Acre, has come into the news in connection with the reception and integration of new im- migrants from the Soviet Union. Lack of sufficient housing for the newcomers? Why not settle them in a town like Julis, where there is plenty of room, economic opportunities, and a friendly population, declared Salah Tarif, head of the Julis Local Council. He is a member of the same family as Sheikh Amin Tarif, supreme religious leader of the Druze and president o' the Druze High Court, whose center is in Julis. The same town was home to Sheikh Jaber Mu'adi, former member of the Knesset and deputy minister of communicaticns. Historical records show that Julis was once a great center of Jewish population in talmudic times, in the Middle Ages, and during the Ot- toman period. "We are all equal in this country," Salah Tarif said, "so what should be more natural than that we should welcome the new immigrants with open arms. I am sure that if the roles were reversed, the A public relations ploy would help a Druze village. Jews would also welcome us in the same way." Mr. Tarif was accused of making a satirical political statement. "Not at all," the Druze replied. "I served in the Israeli army for eight year, and I consider this as the homeland of both our peoples." But what if the government would take up you ,: offer and actually send you a large number of Russian im- migrants? "That would be just fine," said Mr. Tarif. "At last there would be a develop- ment program in our town. Finally things would begin moving. "Just imagine if I were to approach the government to- day and asked for funds to help set up an industrial area. Do you think I would get a favorable reply? But if a thousand Russian Jews were to make their home here, that would be a different matter entirely." A critic probed further. "Despite the fact that they would be settling on your village land?" he asked. But the council head had his reply. When various Jewish settlements were set up in this area, they thought nothing of taking over our lands, he charged. So, if Rus- sian Jews are brought here, at least we should get something out of it as well. "I really mean it," Mr. Tarif went on. "Try me and see. If I were to object to settling Russian Jews in Julis, you would probably shake your head and say, 'Just what I ex- pected.' But when I turn around and tell you the new immigrants will be welcome, you don't believe me. I must say, you Jews are a com- plicated people." One last attempt was made to draw the Druze out further. "In what language would your people speak to the Rus- sians?" Mr. Tarif was not fazed. "In the same language the Moroccans of Maalot use in speaking to the same Rus- sians," he said. The item was a bit of curiosity in the Israel press, but it could well be that the clever and practical Mr. Tarif could, if his invitation is ac- cepted, bring about an economic revolution in the town of Julis from which all its inhabitants would benefit enormously. ❑ THE DETROIT JEWISH NEWS 51