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(616) 938-9694 Acme/Traverse City 5600 U.S. 31 North (1/2 Mile South of Highway 72 Intersection) Okemos/Lansing 4794 Marsh Rd. (Across from Meridian Mall) (517) 347.2455 Keego Harbor 3325 Orchard Lake Rd. (1 Mile North of Long Lake Rd.) 682.7600 Livonia 35555 Plymouth Rd. (11/2 Miles West of Farmington Rd.) 425-4040 Rochester 893 South Rochester Rd. (2 Miles North of M-59) 651.9430 Open: Tues., Wed., Sat. 10-5:30/Thurs., Fri. 10-9/Sunday 12-5 (Closed Mondays) Most major credit cards accepted. 62 FRIDAY, NOVEMBER 2, 1990 Volunteer In Yemen Shields Identity DOUG CHANDLER Special to The Jewish News hile Sheryl Neckritz succeeded in keeping her Jew- ish identity a closely guard- ed secret during her two years as a volunteer in Nor- th Yemen, on at least three occasions, the 29-year-old Philadelphia woman risked blowing her cover. Those actions could have meant her hasty departure from the country, jail time or even worse, she suggested. Ms. Neckritz, a native of Northeast Philadelphia who has returned to the city, went to North Yemen in June 1987 through an American volunteer pro- gram that advised her to keep her Jewish identity under wraps. The country, which merg- ed this year with the staun- chly Marxist South Yemen, was and still is a strictly Islamic society. But Ms. Neckritz nearly compromised her cover several times. The first of those occasions came during a party in Sanaa, the nation's capital, where she defended Israel against ac- cusations that it stole the Palestinians' land. Somehow, she said, word reached her boss at the Uni- versity of Sanaa, where she taught English as a second language, prompting a wor- ried Neckritz to call the U.S. Embassy to ask if her safety might be in danger. Embassy officials "were thinking about getting me on the first plane out of Yemen," Ms. Neckritz recalled. "They said they would discuss the possibility of whether or not I might disappear into the night." In the end, however, "they decided I could stay in the country, but I would have to make sure I kept my mouth shut." The second and third times she nearly gave away her identity came during visits to the northern part of the country, where most of the estimated 2,000 to 5,000 Jews in Yemen now live. The story of Ms. Neckritz's two-year stay in Yemen began with her application to work as a volunteer with the program, which she pre- W Doug Chandler is a writer for the Jewish Exponent in Philadelphia. ferred not to identify. She still wishes to work for the agency and she fears that publicizing her contacts with Yemenite Jews might hurt her prospects, explained Ms. Neckritz, who was trained as an English teacher. After receiving a list of several countries in which she could volunteer, Ms. Neckritz chose North Yemen to receive a view of Arab society unavailable to an American growing up in a Reform Jewish household, she said. She began receiving an education in the workings of Yemenite society even before she left. The learning process started with her visa Sometimes she would see anti-Israel posters plastered on trees and windows. application, on which Ms. Neckritz indicated she was Christian after officials of her program said the coun- try would not admit her otherwise. Still, Ms. Neckritz went to Yemen with an open mind and said she. found Yemenites "over- whelming- ly hospitable." During her two- year stay, she said, she learned "a new way of rela- ting to women," who, she said, formed especially strong bonds with one an- other because they were forced to hide their emotions in public and maintain a separa,ion from men. It was to one of these friends that Ms. Neckritz eventually disclosed the fact that she was Jewish. Recall- ing her decision, Ms. Neckritz said she felt "hiding this big secret" was creating a distance between the two, which contradicted one of her reasons for going overseas — "to get to know people from the Arab world." But despite her friend- ships, Ms. Neckritz began missing the freedom to observe Jewish holidays, such as Chanukah and Rosh Hashanah. She also lamented "having zero con- tact with other Jews," said Ms. Neckritz, who described herself as "never particular- ly religious." The capital city has few, if