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Bev and Sue 661-0177 first met Desmond Tutu, the Anglican archbishop of South Africa and Nobel laureate, in his church in October 1985. Helen Suzman, the feisty anti-apartheid leader in South Africa's parliament, arranged for an American Jewish Committee delega- tion to meet with Tutu for a frank discussion about apar- theid and black-Jewish rela- tions. After the usual courtesies, the archbishop launched into a long lecture to us about how apartheid is the equivalent of the Nazi Holocaust, and the Jews are spectators to the black tragedy. Suzman — as did we all — bristled with anger. She was the first member of the South African parliament to campaign against the evils of apartheid more than a quarter century before Tutu was on the scene. She also organized the first liberal party in South Africa to combat apartheid. "Listen, Desmond," Suz- man said, "I have devoted my entire life and career to battling against apartheid. Terrible and tragic as is apartheid, it is no way the equivalent of the Nazi Holocaust which tried to destroy physically the entire Jewish people. I wish you would stop exploiting that great Jewish tragedy for your purposes." Tutu seemed to be em- barrassed and remained silent for awhile. But he obviously has not remained silent since then. He has consistently ex- ploited Judaism and the Jewish historic experience. I am not sure whether he real- ly believes what he has been saying about Jews and Judaism, or whether he is cynically distorting — even raping — Jewish sancta for his own dramatic purposes. In 1984, in an address before the Jewish Theologi- cal Seminary in New York, he asserted that apartheid C. CD • Invitations For All Occasions • Rabbi Marc H. Tanenbaum is international relations consultant to the American Jewish Committee and is immediate past chairman of the International Jewish Committee for Interreligious Consultations. owes its origins to the Holy Temple of the Jews in Jerusalem. The temple cour- tyard, which separated gen- tiles from Jews, was the earliest form of apartheid, Tutu said. So what about the courtyards that separated priests from Levites, from Israelites, men from women? Did that make the Jews anti- Semitic? Then, he freely spoke about the "arrogance of Jewish power" and "the Jewish lobby." Tutu seems to have memorized the Pro- tocols of the Elders of Zion as well as he has the Bible. Now, on his latest visit to Israel, he flamboyantly calls Tutu seemed to be embarrassed and remained silent for awhile. But he has consistently exploited Judaism and the Jewish historic experience. for the creation of a Palesti- nian state, and calls on the Jews to forgive the Nazis. Support unconditionally for a PLO-dominated state is another irresponsible monkey wrench tossed gra- tuitously into the delicate peace process that is pains- takingly being put together. And while affronting Jews for not forgiving the Nazis sounds very Christian, I have not yet heard Ar- chbishop Tutu call on 23 million blacks in South Africa to forgive the racist Afrikaaners. Indeed, this self-styled disciple of Martin Luther King and Mahatma Gandhi declared on Jan. 25, 1986, in New York, "I believe there are situations where one has to use force." Examining the record of Archbishop Tutu's declara- tions over recent years, I have come to the conclusion that his mind-set is that of the medieval Christian tra- dition, which believed that Jews are morally exhausted and that Christianity has come to supersede Judaism as a "superior" form of religion. Thus, we see it is classic anti-Judaism which feeds his consistent pattern of anti-Jewish attitudes. Some Nobel Peace Prize laureate. ❑