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January 19, 1990 - Image 78

Resource type:
Text
Publication:
The Detroit Jewish News, 1990-01-19

Disclaimer: Computer generated plain text may have errors. Read more about this.

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first met Desmond Tutu,
the Anglican archbishop
of South Africa and Nobel
laureate, in his church in
October 1985.
Helen Suzman, the feisty
anti-apartheid leader in
South Africa's parliament,
arranged for an American
Jewish Committee delega-
tion to meet with Tutu for a
frank discussion about apar-
theid and black-Jewish rela-
tions.
After the usual courtesies,
the archbishop launched
into a long lecture to us
about how apartheid is the
equivalent of the Nazi
Holocaust, and the Jews are
spectators to the black
tragedy.
Suzman — as did we all —
bristled with anger. She was
the first member of the
South African parliament to
campaign against the evils
of apartheid more than a
quarter century before Tutu
was on the scene. She also
organized the first liberal
party in South Africa to
combat apartheid.
"Listen, Desmond," Suz-
man said, "I have devoted
my entire life and career to
battling against apartheid.
Terrible and tragic as is
apartheid, it is no way the
equivalent of the Nazi
Holocaust which tried to
destroy physically the entire
Jewish people. I wish you
would stop exploiting that
great Jewish tragedy for
your purposes."
Tutu seemed to be em-
barrassed and remained
silent for awhile.
But he obviously has not
remained silent since then.
He has consistently ex-
ploited Judaism and the
Jewish historic experience. I
am not sure whether he real-
ly believes what he has been
saying about Jews and
Judaism, or whether he is
cynically distorting — even
raping — Jewish sancta for
his own dramatic purposes.
In 1984, in an address
before the Jewish Theologi-
cal Seminary in New York,
he asserted that apartheid

C.

CD

• Invitations For All Occasions •

Rabbi Marc H. Tanenbaum is
international relations
consultant to the American
Jewish Committee and is
immediate past chairman of
the International Jewish
Committee for Interreligious
Consultations.

owes its origins to the Holy
Temple of the Jews in
Jerusalem. The temple cour-
tyard, which separated gen-
tiles from Jews, was the
earliest form of apartheid,
Tutu said. So what about the
courtyards that separated
priests from Levites, from
Israelites, men from women?
Did that make the Jews anti-
Semitic?
Then, he freely spoke
about the "arrogance of
Jewish power" and "the
Jewish lobby." Tutu seems
to have memorized the Pro-
tocols of the
Elders of Zion as well as he
has the Bible.
Now, on his latest visit to
Israel, he flamboyantly calls

Tutu seemed to be
embarrassed and
remained silent for
awhile. But he has
consistently
exploited Judaism
and the Jewish
historic
experience.

for the creation of a Palesti-
nian state, and calls on the
Jews to forgive the Nazis.
Support unconditionally for
a PLO-dominated state is
another irresponsible
monkey wrench tossed gra-
tuitously into the delicate
peace process that is pains-
takingly being put together.
And while affronting Jews
for not forgiving the Nazis
sounds very Christian, I
have not yet heard Ar-
chbishop Tutu call on 23
million blacks in South
Africa to forgive the racist
Afrikaaners.
Indeed, this self-styled
disciple of Martin Luther
King and Mahatma Gandhi
declared on Jan. 25, 1986, in
New York, "I believe there
are situations where one has
to use force."
Examining the record of
Archbishop Tutu's declara-
tions over recent years, I
have come to the conclusion
that his mind-set is that of
the medieval Christian tra-
dition, which believed that
Jews are morally exhausted
and that Christianity has
come to supersede Judaism
as a "superior" form of
religion. Thus, we see it is
classic anti-Judaism which
feeds his consistent pattern
of anti-Jewish attitudes.
Some Nobel Peace Prize
laureate. ❑

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