EDITORIAL An Old Soldier's Mettle E verything about David Rubitsky's story is hard to believe: that during a World War II battle in the jungles of New Guinea in 1942, the former U.S. Army sergeant killed more than 500 Japanese soldiers single- handedly; that he was denied a Congressional Medal of Honor because he was Jewish; or that he would fabricate such a story four-and-a-half decades later. Last week an Army review board, after studying the case for two years, rul- ed that Rubitsky, now a retired merchant seaman in Milton, Wis., should not be awarded the military's highest honor because the facts could not be substan- tiated. The board based its decision on the lack of official records of the incident, the subsequent death of many of the principal personnel involved in it, and the failing memories of many of the remaining survivors. Rubitsky's company commander, Capt. J.M. Stehling, who later retired as a brigadier general, took up Rubitsky's cause several years ago. Stehling swore that, upon personally inspecting the battle scene, he had seen more than 500 Japanese soldiers killed or wounded "by the actions of Sergeant Rubitsky .. . His action was heroic, and he should receive the Medal of Honor." Several of Rubitsky's military superiors recommended him shortly after the battle for the Medal of Honor. The response of a Col. Mott, to whom they sub- mitted the recommendation, was to laughingly ask, "You mean a Jew for the Congressional Medal of Honor?" and walk away. Ironically, the Army's review of Rubitsky's application came as the Defense Department is probing charges that discrimination led to not one of the 295 Medals of Honor awarded in World War II going to black soldiers β€”and only two going to Jews. The-only explanation for the Army review board's decision was that they did not believe that the incident occurred, though officials were careful not to ac- cuse Rubitsky of lying. They said he acted honorably in battle and that he and his advocates suffered from memory lapses. Rubitsky insists it did happen and that he will appeal his case. As for why he let the matter drop for more than four decades, Rubitsky ex- plains that he wanted to forget the horrible memories when the war ended. Describing the night in question and his shooting and bayoneting of the enemy, he reflected, "To think that a human being would do that to another human be- ing, what I did . . . " But that is what wars are about, and the Medal of Honor is awarded for gallantry in action at the risk of life above and beyond the call of duty. To date, Rubitsky has received no commendation for his role in the war. He says his goal is not the medal, but justice. Perhaps the ultimate lesson for him, and for all of us, is that justice is the first victim of war. Soldier that he is, though, David Rubitsky says he'll fight on, against the odds. Doomed Dialogue? I t's been a year now since the United States decided to end its 14-year ban on official contacts with the Palestine Liberation Organization and open a dia- logue with the organization, despite protests from Jerusalem. Has progress been made in that year? Yassir Arafat continues to talk out of both sides of his mouth, pledging peace to the West, and conquest of Israel to the Arab world. Soon after the PLO's renunciation of terrorism and recognition of Israel last December in Geneva, PLO officials denied that they had given up armed struggle against Israel or recognized the Jewish state. And despite much discussion, the PLO Charter, calling for Israel's destruction, has not been renounced. Beyond rhetoric, both radical and "moderate" factions within the PLO con- tinue to carry out terrorist acts β€” at least 71 acts of terror this year, not to men- tion more than 150 killings of Palestinians accused of collaborating. The American reaction to all of this violence has been to complain and to hold the PLO responsible β€” but there has been little talk of ending the dialogue, despite the fact that U.S. officials admit that there has been no tangible pro- gress in the dialogue. Washington remains a partner in this frozen dialogue because it is convinc- ed that the only solution to the Israel-Palestinian impasse is for the PLO to give its approval of elections in the territories; the PLO remains because it is con- vinced that the United States can be persuaded to decrease its support of Israel. 8 FRIDAY, DECEMBER 22, 1989 LETTERS I Clarification The article titled "Nice Jewish Boys With Bombs" reprinted from the Village Voice in the July 25, 1986, edition of The Jewish News described Gene Blum of Baltimore as "a contributor" to Kahane. Based on documents and in- formation presented to us after publication of the arti- cle, it appears that Mr. Blum did not, in fact, contribute to Rabbi Kahane or the Jewish Defense League. Religion Has No Place In Schools I am writing in response to your article "Christmas in Schools Still an Issue in Blomfield Hills" (Nov. 24) regarding holidays in public schools. In agreement with Rev. Jim Lyons, it is my opi- nion that separating public educaion and religion is ex- tremely important. I believe in firm judicial action to keep all religious symbols and discussion out of the public education process. There already has been litigation on the subject of separating church and state in a variety of manners. One such example is the 1984 case against the Birmingham City Hall, in which a federal ap- peals court ruled that a creche was not allowed on the premises of the city hall. Though I am Jewish, I do not feel that Chanukah has any more right to be displayed than Christmas. As Marc Pearl, Washington representative of the American Jewish Congress, said, "Religious symbols do not belong on government property. While it may be legally O.K., it sends certain ominous signals to minority religions." As painful as it may be to some, religion finds no place in a public school. The school I attend is laden with Christmas tres, menorahs and other religious symbols. I am especially uncomfor- table with the Christmas trees decorated with Jewish stars. It becomes almost an insult, trying to make everyone happy by putting it all together. The simple truth is, all religions are different, and we must respect one another and learn about each other. But a public institution is not theplace to pronounce our own religious beliefs. Carrie Bree Rice North Farmington High School Israeli Housing Needs Our Help Begging for visas, Arabs are lining up at the American and western European con- sulates. Things are not too good for them. They want to leave Israel and the territories. But many young Israelis are also leaving. The problem they face is that homes are outrageously expensive and practically no rental housing is available. And yet, we have a once in a lifetime opportunity β€” something beyond our wildest dreams. As many as a million Jews from Russia, eastern Europe, Argentina and Ethio- pia in the next few years will be free to leave and want to come to Israel. Unless we do something about it, that will just be an empty dream. Israel is not prepared to provide the hous- ing for the Jewish newcomers, let alone those already there. Israel needs a revolution in housing. We American Jews should help. 1) Our American Jewish Continued on Page 18