I EDUCATION Welcome Home, Rabbi Akiva the doors open the cho- cho- rus begins. It " is a chorus of voices young and old, of ex- perts and be- perts ginners, -of every accent and every religious perspective, all discussing Torah. Students scurry up and down the halls of the Yeshiva Gedolah Ateres Mordechai of Greater Detroit. In a library, they sit with black hats and coats and discuss for hours, even days, the meaning of one word. Another group of students — these older and often wearing sport coats —also are studying Torah. They are participants in the yeshiva's Tutorial Out- Reach Activity (T.O.R.A.) program, which allows them to learn one-on-one or in a group with an instructor. Only their questions are new. They ask about a multitude of contemporary issues. "We are constantly relating the text to modern- day life," says Rabbi Eric Krohner, the yeshiva's di- rector of development and a teacher for some of the T.O.R.A. sessions. "We're discussing Torah and then all of a sudden we're talking about something relating, for example, to human rights issues." Yet, the method of study and the text — the Torah -- remain unchanged; they are just as they were thousands of years ago. Were Rabbi Akiva, Rashi or Maimonides to come study for an after- noon, he would feel right at home, Rabbi Kroner says. "They could all pick up right where they left off," he says. "That's because of Torah. Nothing transcends time like that. " The T.O.R.A. program was created one year ago in response to the community's increased interest in Jewish education, Rabbi Krohner says. Session teachers "do not pressure anyone to be religious," he adds. "The value is the Jewish learning. People want to take a look at what has captivated Jews for thousands of years. "Jewish knowledge is the key and the cornerstone to appreciating Judaism." Through the T.O.R.A. pro- gram, men and women may study Jewish ethics, philosophy, prayer, history or Talmud with teachers Rabbis Menachem Green- field,Shlomo Kinzer Yechiel Blitz and Krohner. About 15 individuals and two groups now participate in the program. The sessions are held at times and locations convenient for the student and teacher. Classes meet at the yeshiva, at the instructor's home, or at a participant's work place. "Some people say, 'I can only meet on my lunch break: so that's what we do," Rabbi Krohner says. low table rests in the center of the room, surrounded by a seem- ingly endless supply of Jewish books. Rabbi Menachem Greenfield's children peek around the corner and quiet- ly watch their father as he teaches a T.O.R.A. student. Rabbi Greenfield was once a student at Yeshiva Beth Yehuda; he also studied in Chicago and at a yeshiva in Israel for three years before coming to the Yeshiva Gedolah, where he teaches Talmud and serves as a counselor. Rabbi Greenfield says he was attracted to the T.O.R.A. program because it offers opportunities for a wide variety of students. "It's terrible that no bridge exists for all the Jewish people," he says. Rabbi Greenfield meets once a week with eight students, most of whom are studying Pirke Avot, the Sayings of the Fathers. As one session begins, A The Yeshiva Gedolah's T.O.R.A. program links the past, the present and the future. Rabbi Greenfield with a T.O.R.A. participant: "It's terrible that no bridge exists for all the Jewish people." ELIZABETH APPLEBAUM Features Editor Rabbi Greenfield opens Pirke Avot. "Do not engage in idle talk with women," a verse ad- vises. Rabbi Greenfield says this verse often is misinterpreted as a negative comment about women. In fact, he says, the verse points to women's keen understan- ding of the world. "A man who truly respects his wife wants to discuss se- rious concerns with her," he says. "He respects her views and doesn't bother her with idle talk." He turns to another verse, which answers the question "Who is rich?" with "He who rejoices in his portion." The rich man is an honorable and a selfless per- son who shys from recogni- tion and publicity and strives to know A the Torah, Rabbi Greenfield ex- plains. But the man whose goal is wealth will never be satis- fied. After he earns $1 million, he will want another million and another and will never feel truly rich, the rabbi says. Through the sessions, stu- dents can learn of their respon- sibilities to their fellow man, to themselves and to God, thus enabling them to Is N"N reach their full potentials, Rabbi Greenfield says. And in the meantime, Rabbi Greenfield himself learns. "I learn a lot from my `teachers, from my partners and friends even more, and from my students most of all," Rabbi Greenfield says. Rabbi Krohner was raised in a Reform home. A student at Wayne State University, he had little connection to Judaism, he says. Then, while studying for his master's degree, he decided to visit Israel. After three weeks in Israel, Rabbi Krohner visited a yeshiva, where he met for discussion with the school's rabbi. Rabbi Krohner was pleas- ed the response. "He just struck a chord with me," he says. "He made me feel link- ed to something." Later, Rabbi Krohner felt a similar feeling — "being connected to a lineage of ge- nerations" — when he heard former Israeli Prime Min- ister Menachem Begin speak at a reunion for Holocaust survivors. "For years non-Jews pointed out that something was different about me as a Jew, and I didn't know the first thing about what it was that made me unique. Rabbi Krohner realized the importance of studying Judaism, he says. He made a commitment to davening, then to observing Shabbat and keeping kosher. Both Rabbis Krohner and Greenfield believe strongly in the value of one-on-one study the T.O.R.A. program offers. "In a regular class, you don't have the same give- and-take," Rabbi Krohner `What we discuss in the sessions is practical, relevant to everyday situations. This is real meat and potatoes.' says. "The T.O.R.A. courses allow for open dialogue and a close relationship with the instructor. It removes bar- riers and people feel free to express their innermost feel- ings. They unmask them- selves." Rick Rosenhaus, who learns with Rabbi Green- field in the T.O.R.A. pro- gram, says the courses pro- vide participants not only with lessons about Judaism, but with information rel- evant to everyday life. "I've found the program very enlightening," Rosenhaus says. "Though the material was written thousands of years ago, I find it applies in many ways to my life. It's surprising to find out how pertinent and timeless it is." "The Torah is applicable throughout all generations and directed to all cir- cumstances," Rabbi Green- field agrees. "What we discuss in the sessions is practical, rel- evant to everyday situa- tions. This is real meat and potatoes. This is life." ❑ THE DETROIT JEWISH NEWS 53