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All Stores o • n: Sun 12 to 5:00 Fashion With Value Always db Binding Wounds Continued from preceding page rabbis talk to each other - that's a no-no in this coun- try," said Laderman, touch- ing on one reason some Or- thodox rabbis have been re- luctant to join. Laderman stressed that he does not think he is compromising his values or traditions by talk- ing with Reform and Con- servative colleagues. "Our group gives a posi- tive image to the world at large and erases the notion that only Levingers, Kahanes and Peretzes are running the Rabbinic world in this country;" Rabbi Forman explained. He added that the press- ing moral issues confronting Israel on the West B ank have united the three branches of Judaism that frequently op- pose one another. "The imperative of the day is that we are dealing with those issues that unite us and not those that divide us, and I think that's a very positive element, given the fact that the country is so ter- ribly divided," said Forman. A recent trip to Nablus and Beita, site of the attack on hiking, settlers over a year ago, was an eye-opener for the 'RHRW rabbis who traveled' there to monitor medical facilities. "One of the things that happened was that before we went into Nablus, we had a discussion- about whether we should wear kippot or not," Lederman recalled. "So, I was wearing a hat, and when I got into Beita, I took off my hat and had my knitted kippah on, and I put my hat on the head of one of the Arab children. The vil- lagers were besides them- selves. Here I am, wearing a knitted kippah, holding an Arab child. Because then they had gotten the message that I was concerned about their welfare." Rabbi Jeremy Milgrom, a Reform member of the group, said these visits are important learning situa- tions where "you hope you can in some way convince them that in fact, what the government is doing through its soldiers and sometimes the settlers, is not reflective of A) Judaism and B) all the people in Isra- el." For Rabbi Forman, a visit to a home where the family was in mourning reminded him of his visits with Jews in the Soviet Union. "They recognize that we are anshei shalom (people of peace) as far as they're con- cerned, and so we're received very well." During the visit to Al- Ittihad hospital, attempts were made to steer Lader- man and the others solely towards victims of clashes with the IDF, but they steadfastly refused. None- theless, the visit to the hos- pital and local clinics in the area convinced Laderman that health care is sorely lacking. "I'm not saying that Isra- el is at fault for the lack of medical coverage, but somewhere there has to be concern that people might get sick or have a heart at- tack - they need medical attention. I don't know who is responsible, and this may seem like an overdrarnatiza- tion, but there's too much blood around," Rabbi Laderman said. He is just as concerned by the Beita residents' ap- parent boycott of Israeli medicines. Rabbi Forman claims that the control of medications is run by the Israeli au- thorities, and that in places like Salfit - an intifa- da hot bed - the local clinic has been closed down, leav- ing a population of 10,000 without adequate medical care. "We say to ourselves: this is something that is not re- lated to security 'issues, this is something that Jews can't permit - it's impossible," he insisted. 1 4 -4 11 These visits are important learning situations. Criticism has been levelled at the group for being one- sided, and a rival group call- ing itself the Rabbinical Committee for the Victims of the Intifada has been established. • The group's mainly right-wing rabbis charge that RHRW members are really only interested in ."another Palestinian state." Rabbi Forman rejects such criticism. "When we went to Battir and we heard about the stone-throwing at Israeli trains, we said: 'Don't throw stones at the trains, damn it.' " Victims of Arab terror have been visited as well, but Rabbi Forman said the burden is heavier on the. Is- raeli side. "Ninety-nine per- cent of what Arabs tell you is true; they don't have to make it up anymore," he said. "It depends on who you quote from the sources, that's what it really comes down to. Do you quote David the warrior or David the psalmist? Do you deal only with Joshua, or do you deal with Amos as well? We don't want to get into a bat- tle of quotes. We want to deal with the thrust of what we believe is the spirit of Jewish tradition." ❑ 4