I PROFILE I Orthodox Dove Der'i Is Enigmatic Israeli DAN PETREANU Special to The Jewish News A Baby & Me • Beach Bound • Bear Essentials • Bleu Moon • Caddy Shack' • Complaisant I Staduim • Continental Exclusives • Creations by Pollak's • Designer Lady • Designer Shoe Outlet • Executive Cleaners • F & M Distributors • Fitnesse • ilona & gallery • Kappy's • Kitty Wagner Facial Salon • Leona's • Let's Entertain • Loehmann's • Mario Max • Max & Erma's • Miss Barbara's Dance Center • Ms. Threads • Nusrala's • Pages & Pages • Powerhouse Gym • Rare Coin Gallery • Rena Travel & Tour • Seventh Heaven • Sherri's • Silver Fox Furs • Winkelman's • Xandru's • Orchard Lake at 14 Mile Rd. Farmington Hills 855-89 40 104 FRIDAY, DECEMBER 8, 1989 rye Der'i is an enigma. The Or- thodox Shas Party leader was the first interior minister to scrap the con- troversial censorship of plays — but he led the recent battle against the Human Rights Bill drafted by his friend, Justice Minister Dan Meridor. He opposes the bill because he believes it would make religious legislation im- possible; and yet he has done more to block religious legislation than most secular politicians. The ultra-Orthodox Sephardi party which he founded along with Rabbi Ovadia Yosef ran TV propaganda blasting "professors who teach our boys that man comes from apes" — and yet Der'i is a reasonable man, even an intellectual. His party could give Labor the government — but for now, it probably won't. The 30-year-old Der'i explains why: "Of course I'm not satisfied with the pace of progress, but I believe the unity government has to continue because there's no alternative for peace under a narrow coalition." The model of the solution that Der'i supports in theory differs little from the Labor Party's model of "territories for peace." The theory was advocated by Yosef on the recent trip he and Der'i made to Egypt, and then re- peated before supporters at home, albeit hesitatingly, and with the caveat that "it's not possible at pre- sent." Der'i refuses to reveal what degree of self- determination Shas will tolerate. An independent Palestinian state? "This should be discussed later," he insists. "We must let the process play itself out." Despite his steadfast sup- port for the Labor Party, Der'i occasionally hints that he would support a Likud government after the next elections —and that his posi- tion has been coordinated with the ultimate party au- thority, Rabbi Yosef. Der'i recently addressed himself to his party's in- ability to support Labor, despite the chemistry bet- ween the two parties' leaders and ideological prox- imity on the peace issue. The party's supporters prefer a Likud government. Der'i believes that the right-wing leanings of Shas' constituency "have largely been imposed by cir- cumstances, and not very deep," whereas their hatred of Labor isn't that deep. Why, indeed, is there a Shas? Does Der'i really believe that what Israel needs is a crystallization of ethnic divisions? "This is exactly the kind of thinking that led to the problem Shas has to solve," Der'i answers. "The real in- tention was not to mold peo- "The people of Israel are destined to live as tribes." ple into Israelis, but to westernize the Sephardim. Either way, one thing is cer- tain: it didn't work. So our path is now the only way. "The people of Israel are destined to live as tribes," Der'i continues. "But to live together peacefully, we must make the tribes feel equal to each other. Having one seg- ment of the population feel- ing inferior will not lead to a healthy situation. "Shas has returned a mea- sure of pride and self- confidence to an entire segnment of the population that has, for whatever reason, lost it since they came to Israel. The attempt to strip Sephardi im- migrants of their culture and their closeness to religion and tradition has left a void. The result is undeniable, when you ex- amine the prison population in this country. We didn't change this overnight, but we have certainly con- tributed to a positive reorientation." Der'i's personal history goes a long way toward ex- plaining why Shas' message does not comprise the stan- dard litany of persecution. Arye-Mahlouf Der'i, born 30 years ago in Morocco, was not part of the traumatic North African immigration wave of the 1950s. Arriving in Israel only in 1969, Der'i was spared much of the humiliation experienced by the earlier immigration. Still, the family did lose socio-economic status and found its way to the poorer quarters of Bat Yam and