I NEWS I 1111•11 ■ 11111W Greater Detroit Chapter for the City of Hope and Ben Goldberg, Founder Beckman Institute Wish Everyone A New Year Filled With The Very Utmost in Good Health CITY OF H•O•P•E and The living room of "The House of Noble Dimensions." Remains To Be Seen In Herodian Quarter MICHELLE MAZEL Thorough Contentment and Complete Happiness OMEGA ALWAYS MARKS SIGNIFICANT MOMENTS. IN THE OLYMPICS. IN THE SPACE PROGRAM. IN SIGNIFICANT LIVES LIKE YOURS. THE OMEGA CONSTELLATION. MEN'S OR LADIES'. IN 18K GOLD. COMBINATIONS OF 18K GOLD AND STAINLESS STEEL OR ALL STAINLESS STEEL . Happy New Year From Your Friends at •■■■■■■ TOP IT OFF 3015 W. 12 Mile Rd. 547-5992 BERKLEY Across from the Berkley Theater See our newest collection of Omega Watches from $375 to $6,895 George Ohrenstein Jewelers Ltd. Certified Gemologist — American Gem Society Harvard Row Mall • Lahser and 11 Mile Rd. • 353-3146 HAITI' NEW YEAR TO ALL OUR CUSTOMERS FROM TRUE FAUX' JEWELRY SINCE 1892 Wishing Our Family, Friends & Customers A Happy, Healthy & Prosperous NEW YEAR! 805 E. Maple (2 Blocks East of Woodward) Birmingham 158 FRIDAY, SEPTEMBER 29, 1989 647-9090 Special to The Jewish News V isitors to Jerusalem can now enter the fas- cinating world of the period that immediately preceded the destruction of the city in the year 70 of the Common Era. A number of renovated dwellings in what was then the Herodian Quarter are now open to the public. Located on the eastern slopes of the hill that faces the Western Wall and the Temple Mount, they are in what is today the renovated Jewish Quarter of the Old City. The Herodian Quarter was named after Herod the Great, who reigned from the year 37 BCE to the year 4 CE, and was the greatest builder Israel has ever known. The last great Jewish king, Herod, rebuilt the Temple, and turn- ed his capital into one of the most impressive cities of the ancient world. Jerusalem had upwards of 150,000 inhabi- tants in his time, a number which was doubled by the in- flux of pilgrims from all over the country at the time of the three annual pilgrimages (Passover, Shavuot and Sukkot). Well-to-do families elected to make their homes away from the bustle of the city, on the hill, where there was plenty of room for construc- tion. From the spacious win- dows of their handsome villas, they could enjoy a spectacular view of the Temple, with the wooded summit of the Mount of Olives in the background; they could also see the crowds milling about in the lower city and its markets. For their convenience, a network of monumental stairs was built to connect the upper city and the Temple Mount. The elegant residential area and its handsome dwell- ings were the first to bear the brunt of the Roman attack in the year 70. When the soldiers broke through the ci- ty walls, they set fire to the houses, lealiing a trail of devastation as they moved toward the Temple area. Jewish historian Josephus Flavious, who was an eyewitness to the events, described the fire and the devastation in great detail; but it was not until the reunification of Jeruslem in 1967 that the true picture of what had happened on that terrible day began to emerge. Because of the systematic destruction carried out in the aftermath of the War of -In- dependence and during the twenty years of Jordanian rule, there was nothing left of the old Jewish Quarter but a mass of ruins. Following the Six Day War, blueprints were being drawn up for the reconstruction of the Quarter, archaeologists were given a free hand. In 1968, they came upon the vestiges of a spacious building some 20 feet below street level bearing the marks of destruction by fire. It was soon obvious from the coins and utensils found on the site that it must have happened at the time the Romans entered the city. The blackened walls and soot- filled rooms told of the fierceness of the blaze, while the pitiful skeletons still ly- ing where they had been over- come, told of its suddenness. More and more remains of the Herodian Quarter were brought to light as work went on. In the beginning, the whole area was closed to the public; later, as the work of renovation of the Jewish