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September 22, 1989 - Image 103

Resource type:
Text
Publication:
The Detroit Jewish News, 1989-09-22

Disclaimer: Computer generated plain text may have errors. Read more about this.

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Acadern

The Reform. Jewish Day &hoot

cordially invites you to its

which Jews and Judaism are
presented in homilies are
multiple . ."
"Further, false or demean-
ing portraits of a repudiated
Israel may undermine Chris-
tianity as well. How can one
confidently • affirm the truth
of God's covenant with all
humanity and creation in
Christ (see Epistle to the
Romans 8:21) without at the
same time confirming God's
faithfulness to the Covenant
with Israel that also lies at
the heart of the Biblical
testimony?"
The document stresses also
that, "Likewise, homilists can
confront the unconscious
transmission of anti-Judaism
through cliches that derive
from an unhistorical over-
generalization of the • self-
critical aspects of the story of
Israel as told in the Scrip-
tures (e.g., 'hardheartedness
of the Jews,' 'blindness,'
`legalism; "materi alism,"re-
jection of Jesus; etc.) .. .
Pope John Paul II, in dif-
ferent opportunities, has
stressed the uniqueness of
Judaism. In his presentation
of March 6, 1982, to the
meeting of representatives of
Episcopal conference and
other experts in Catholic-
Jewish relations, he said:
"This is why you yourselves
were concerned, during your
sessions with Catholic
teaching and catechesis
regarding Jews and Judaism.
On this particular point you
have been guided and en-
couraged by the Orientations
and Suggestions for the Ap-
plication of the Conciliar
Declaration Nostra Aetate
No. 4 published by the Com-
mission for Religious Rela-
tions with Judaism. We
should aim, in this field, that
Catholic teaching, at its dif-
ferent levels in catechesis to
children and young people,
present Jews and Judaism
not only in an honest and ob-
jective manner free from pre-
judice and without. any of-
fenses but also with full
awareness of the heritage we
have sketched above:"
This spirit of understanding
was somewhat reflected in
the papal homily given Aug.
16, which had no negative
perspectives on Judaism and
the Jewish covenant. It still
spoke of "the Old Thstarnent,"
but it emphasized the idea of
Israel as "consecrated to
God," as a priestly people
with a sense of sanctity. That
is a welcome position, which
follows Pope John Paul II's
speech to the Jewish com-

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Sunday, September 24th at 2 p.m.

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