CLOSE-UP Soviet Jews Continued from preceding page on the number of their brethren who can enter as refugees presents a painful dilem- ma that conjures up images from nearly a half-century ago when many Jews fleeing Hitler were denied refuge here. They assert that despite Gorbachev's reformist rhetoric, today's Soviet Jews are victims of what Pamela Cohen, president of the Union of Councils for Soviet Jewry, calls "cultural genocide." She says "there is serious anti-Semitism in the Soviet Union" and that limiting the number of Jews who can come here sends a signal to Moscow that the Unitd States is satisfied with its treatment of Jews. Nevertheless, after months of anguished debate, the new reality gradually is forg- ing a consensus among many U.S. Jews. lb a growing number of them, the existence of Israel, which offers immediate citizen- ship to all emigrating Jews, eliminates the old fears. No longer would Jews denied en- try here be stranded. Besides, there is a growing awareness that neither the federal government nor American Jewry can foot the bill indefinitely for the vast wave of im- migrants who might sweep ashore. The United Jewish Appeal's "Passage to Freedom" campaign to raise $75 million for resettling the immigrants has been slug- gish; who is going to pay the estimated cost of $7,000 per refugee for first year ex- penses of transportation, resettlement and social services? And privately, some Jewish leaders complain that many of the Soviet Jews who settle here are seeking on- ly economic opportunity and soon lose their ties to the organized Jewish community. "The numbers are changing the discus- sion dramatically," says Mark Talisman, director of the Washington office of the Council of Jewish Federations. With the prospect that unlimited Soviet Jewish im- migration could crowd out other needy ethnic groups from Asia and Latin America, talk about "freedom of choice" now is being replaced by talk about "equi- ty" and "fairness." Says Talisman, "It would be unjust and downright piggish to expect 100 percent of those numbers" to be allotted only to Soviet Jews." Other Jewish leaders also speak of the moral and ethical issues involved in press- ing for more American visas for Soviet Jews while mindful of the needs of other refugees around the world. Shoshana Car- din, who heads the National Conference of Soviet Jewry, acknowledges: "it's a tough call." Cardin said she advocates "trying to secure the maximum number (of visas for Soviet Jews) that is equitable and fair, given the growing sense that more people are being displaced in China, Ttirkey and other countries. The difference is that there is another country (Israel) willing to accept our (Soviet Jewish) refugees." Carl Zuckerman, president of the Hebrew Immigrant Aid Society, said his organization is unhappy with the ad- ministration's move to curb visas, but understands Washington's dilemma. It ap- pears that American Jewish organizations will not voice public criticism of the ad- A Soviet Jewish family in a Jerusalem absorption center: Israel sees the emigres as vital replenishment stock and wants them to come home to help insure the survival of the Jewish state. 26 FRIDAY, SEPTEMBER 15, 1989 ministration, but will concentrate its ef- forts on raising additional funding for Israel to help meet the high cost of hous- ing and resettlement there. In a clear sign of the changes underway, the Anti-Defamation League of B'nai B'rith last June became the first major American Jewish agency to urge the American Jewish community to direct its "priority and resources" toward resettle- ment of Soviet Jews in Israel. The group said, "Recognizing that entry visas to the United States and resettlement funds are both limited, the American Jewish com- munity's first concern must be to assist those Soviet Jews Wishing to settle in Israel." And a letter circulated this summer in Congress and sent by lawmakers to Gor- bachev praised recent Soviet liberalization and called on the Soviet leader "to in- stitute as quickly as possible" direct flights between Moscow and Thl Aviv, and to take other steps to enhance the pros- pects that Soviet Jews who wish to leave will go directly to Israel. The warming of East-West relations is rapidly removing other obstacles to Soviet emigration to Israel. Earlier this month, Hungary joined Romania to become the second East bloc nation to permit Soviet Jews to fly directly to Israel. Although the changes still produce some ambivalence in the American Jewish com- munity, the shift in U.S. Jewish attitudes that appears to be underway pleases Israelis. Israel has adamantly maintained that there is no Soviet Jewish refugee problem. "Using words like stranded and homeless to describe these people is just nonsense," insists an Israeli official. "The State of Israel was founded with the shed- ding of a lot of blood in order for people like this not to be homeless." Indeed, many American Jews would like to see the vast majority of Soviet Jews set- tle in Israel if for no other reason than to make the current problems go away. "Almost everyone believes that the ideal condition would be that all Soviet Jews would wish to go to Israel to settle," says Stanley Horowitz, president of United Jewish Appeal. But what is shocking about the current wave of Soviet Jewish emigres is their `stridently anti-Israel feelings. Most Soviet Jews leave Russia with Israeli visas and fly to Vienna, Austria, the closest destination in the West for Aeroflot, the Soviet airline. But in Vienna, more than 90 percent drop off and travel to Rome, Italy, where there are U.S. immigration processing centers. An earlier generation of refuseniks wore their Zionism on their sleeves, enduring years of deprivation and often jail to go to the Promised Land. But in Ladispoli, Ita- ly, a Mediterranean resort town outside Rome where several thousand Soviet Jews await processing, the anti-Israel attitudes of the latest generation of emigres are palpable. Helena Malin, 30, a pediatrician from Leningrad, says Israel is "too religious" for her. Victor Kurashov, 19, from the Ukraine says it is too difficult to learn Hebrew, and