FOR A FASHIONABLE FALL OUTLOOK THE BRUCE WEISS celebrates holidays and at- tends services at the Reconstructionist Congrega- tion T'Chiyah. He enjoys writing Shabbat services that incorporate the traditional liturgy with male and female pronouns. At the same time, Kaplan feels "alienated from the Jewish community" because he's gay, and spends his free time volunteering at a crisis center instead of doing Jewish communal work. Don says the purpose of Simcha is not to replace a synagogue or temple, but to give gay and lesbian Jews "a chance to be with our own kind!' It also affords them the opportunity to meet a Jewish partner, which Don says is im- portant to many - Simcha members. With a board of 10 and four officers, Simcha is applying for tax-exempt status and working on its by-laws. Don is sure the organization will continue to attract many more members. I he deck of the home is on a lake where the tree branches sway, quietly in the night air. A neighbor's dog barks. A baby stirs. Then, silence. Standing on the balcony is the home's owner, Rachel. She likes animals, traveling and herbal tea. A lesbian, Rachel lives with Laura — tall, beautiful and accompanied wherever she goes by the smell of Chanel No. 5. Both are natives of Detroit.. Both are Jewish. They met at a meeting of Simcha, where Laura serves as a board member. Rachel has always known that she is a lesbian. Like most other homosexuals, she first tried to ignore her feel- ings. She dated men and was once engaged. When she was 22, Rachel decided to look for other les- bians. She called a gay- lesbian group at Wayne State University. She was so anx- ious she remembers whisper- ing when someone picked up the line. Once free to discover her sexuality, Rachel came to terms with her lesbianism; "I felt it was right in my heart," she says. Next, Rachel told her parents. For her mother, Rachel's revelation was agony. "Where did I go wrong?" she cried. Her father, Ira, was more accepting. . "There was very little we could do other than accept it and support her," he says. Ira, who was raised in an Orthodox home, was in his youth an artist. He worked with many gay men, whom he realized "couldn't help being what they were," he says. While the first response of many parents of gays and les- bians is to seek counseling for their children, Ira says he didn't advocate professional help for Rachel. "I felt if I put up a lot of roadblocks — and suggesting psychiatric help would have been one of those — we would have lost her. And that was the last thing in the world we wanted." Ira is private about his daughter's sexual preference only because he fears for her well-being. "I don't like when I have to protect her. That the world is still not accepting is a crime." Ira often attends events for gays and lesbians that Rachel hope young gays and lesbians see me and think, "The director of students of this building is openly gay and he got a job, so maybe I can." We need to speak out. They need to see us: and Laura host in their home. He likes Laura and is pleas- ed that she is Jewish. "I hope she and my daughter will be very happy together." Laura was raised in a Reform Jewish home. She went to Hebrew and Sunday school and spent time in Israel. She also dated men and thought she would one day get married. In college, she acknowledged her attraction to women and had several relationships with other lesbians. Laura has yet to tell her family she is a lesbian. She plans to do so soon, with the help of Rachel and Ira. She would like to be more open, but fears the conse- quences. "I can just imagine every time I would go into a meeting, someone would be thinking 'There's that woman who sleeps with another woman: " Though they cannot be legally married, Rachel and Laura feel bound to each other. They wear rings as a symbol of their commitment. They also feel committed to Judaism; it is important to both Laura and Rachel that her partner is Jewish. Laura and Rachel don't see a place for themselves in any local congregation. "My iden- tity is both Jewish and les- bian," Laura says. "Simcha is the only organization accep- ting of that." S Andy Berris always thought he would grow up and marry a nice Jewish girl. Today, Berris lives with a man. Raised in a Conservative home, Berris "came out of the closet" when he was 24. Several years later he met David Wilson, with whom he still lives. Wilson is not Jewish, but Berris says it is not an issue because they do not plan to raise children. Although involved with a woman during his college years, Berris says that "as far back as I can remember I felt different toward men:' As an undergraduate, he once drove by a reportedly gay fraternity "just to get a glimpse of what gay people looked like:' Then, at 24, he went to a gay bar. "And I was astonished to see that everyone looked the same as I did," he says. "When I went home to sleep that night, I remember thinking: `I'm not different after all: ' Not long after Berris became involved with Wilson, he told his mother, Eileen Berris-Glaser. Berris-Glaser says that while not pleased to hear he was gay, "I told him he is too fine a person for me not to accept him however he is:' After her son's revelation, Berris-Glaser made numerous trips to the library and her local bookstore for information about homosexuality. She decided sexual preference is not a lifestyle choice, but a trait with which one is born. Most of all, Berris-Glaser is happy that her son is alive and healthy. That, she says, is all that matters. "When I talk to parents of gays and lesbians, I tell them it's so wrong to turn away: these are your children, right or wrong. "I lost two sons and I would take them back in any way and any form, if on- ly I could have them back. Until you lose someone, you don't know how precious life is." CUSTOM-DESIGNED :E'WELRY ORIGINAL. 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