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Appraisers available by appointment for estates of all sizes. Inquiries from individuals and estate attorneys welcome. Sidney Krandall & Sons JEWELERS•TROY, MI (313)362-4500 THE BEREAVEMENT SUPPORT GROUP PURPOSE: SPONSOR: To offer information and peer support to any member of the Jewish community dealing with personal loss through death. Meetings are held regularly, run by trained facilitators. TEMPLE ISRAEL 5725 WALNUT LAKE ROAD WEST BLOOMFIELD 661-5700 FUNDED BY BARBARA E. BERNSTEIN MEMORIAL FUND," 36 FRIDAY ,11.11Y 7 19114 Using Envy As An Inspiration To Be Better Human Beings RABBI MORTON YOLKUT Special to The Jewish News 0 f all the uprisings — and there were many — against the leader- ship of Moses during the 40 years in the wilderness, Korah's mutiny recorded in this week's sidra was the most serious. Korah was not a non-entity. He was not an ordinary, ig- norant rabble rouser. On the contrary, we are told he was a pikeach, a very bright and learned scholar (Midrash Rab- bah 18:3). In addition to his brilliance, he was an extreme- ly wealthy man. The Midrash says that of all the people who came out of Egypt, Korah was the richest. He had been secretary of the treasury in the cabinet of Pharoah before the Exodus and left a multi- millionaire. He was so rich, ac- cording to the Midrash, that it took 300 mules just to carry the keys to the safes in which he kept his money! lb this day the classic Yiddish expression that defines fabulous wealth is "reich vie Korah" — as rich as Korah. In addition to scholarship and wealth, Korah apparent- ly had a great and positive in- fluence on his family. The descendants of Korah includ- ed the great Samuel, the pro- phet who nearly equaled the stature of Moses, and 24 com- posers of songs and psalms who served in the Temple. Korah then seemed to be a man blessed with good for- tune, with everything in the world going for him. This makes the logical question of Rashi even more compelling: "Mah Ra-u L'shtut Zeh" — what made him act in so stupid and irresponsible a manner? Why would such a wise, gifted and fortunate a man lead a revolt doomed to failure? The Midrash says it was because he wanted to have still more and because he begrudged whatever Moses had and wanted that, too. Korah was a malcontent, an unhappy and unsatisfied in- dividual, constantly striving to obtain what others had. Despite his extraordinary blessings he envied Moses the leadership of the people and envied Aaron the priesthood of Israel. It was this pernicious envy that led him to an ill- Morton Yolkut is rabbi of Congregation B'nai David. fated revolution and ultimately to his own destruction. Envy, unfortunately, is a ubiquitous disease. An 18th century essayist wrote that "there is but one man who can believe himself free from envy, and it is he who has never ex- Shabbat Korah: Numbers 16:1-18:32, Samuel 11:14-12:22 amined his own heart." How true! We are often satisfied with the nachas of a child's graduation until we see that our friend's child has graduated with honors. We are pleased with the acquisi- tion of a new home until we see that our neighbor's home is more ornate and elaborate. We would do well to recall the Talmud's warning against the consequences of envy: "he who focuses his attention on that which is not his is denied what he seeks and loses what he already has" (Sotah 9a). For all of the destruction consequences that have been observed about envy, we must add that there is a form of envy that can be most con- structive. There is, in fact, an envy that is tolerated, even encouraged by our tradition: Kinat Sofrim, the competitive jealousy of scribes and scholars, a healthy competi- tion in the field of learning and scholarship. Says the Talmud, a man might be jealous of everything except a father and his son and a teacher of his student. Should a son surpass his father's intelectual success, the father beams with pride and satisfaction. Should a stu- dent excel his teacher, the teacher reaps joy and nachas. If envy leads us to work hard and accomplish, to im- prove our lives, to study and grow, then it can be a con- structive means to progress. God has given us no trait that cannot be used for good. Even envy can be used to in- spire and motivate us to grow into better and more produc- tive human beings. ❑ SYNAGOGUES I •111 ■ MII ■ 111 ■ 1.1 ■ 11 Dr. Kreindler Is Elected Dr. Alfred Kreindler has been named president of Tem- ple Beth El. Other new of- ficers installed at the temple's annual meeting are Laurence .,,. temple's married group, chair- man of the ritual and worship committee and chairman of the music committee. Elected to a three-year term on the board of trustees were Saralyn Balan, FayClare Blau, Anthony Brown, Ber- nice Gershenson, Lucy Gersten, Kalman Goren, Julian Greenebaum and Earl Remer. Elected to a one-year term were Audrey Feldman, Philip Fischer, Cheryl Ker- win and Elaine Sturman. Diane Chasnick, Earl Remer and Jerry Schare were presented with Kiddush cups from outgoing president Lee J. Marks for their service to the temple during the past year. Orthodox Name Rabbi Kirshner Alfred Kreindler Deitch, first vice president; Herbert Kaufman, second vice president; John Kamins, treasurer; and Fredrick Simon, secretary. Kreindler has served Beth El as vice president of the Rabbi Sherman Kirshner of Congregation B'nai Israel was recently nominated to serve on the executive board of the Fellowship of Tradi- tional Orthodox Rabbis. The FTOR was formally incor- porated in 1988 for rabbis with Orthodox smicha who