Free To Pray Are prisoners entitled to religious rights? s porting a new Red Wings hockey jersey and a pair of blue jeans, Mike, 25, is prepared for his leisure hour at the central com- plex of the State Prison of Southern Michigan at Jackson. As he does every Shabbat, Mike goes to the complex's chapel and anx- iously awaits prison chaplains Rabbi Bob Shafran of Jackson's rIbmple Beth Israel and Stacie Schiff Fischer, a na- tional program director for the B'nai B'rith International Coalition for Jewish Prisoner Services. They will lead a service for six Jewish inmates. For an hour on Saturday, the in- mates are Jews first, prisoners se- cond. The service is their solace. A few wear kippot. The ark is opened, and the men rise. An inmate carries the Torah around the sanctuary. They chant psalms as Fischer ac- companies them on her guitar. Religion is relatively new to Mike, convicted of armed robbery when he was 19. At the time, Mike says he was a mixed-up teenager from a broken home. Born to non-practicing Jewish parents, he wishes Judaism had been a part of his younger years. "The services bring enlighten- ment," Mike says. "If I had the religion before, I wouldn't have done it." 24 FRIDAY, JUNE 23, 1989 • KIMBERLY LIFTON Staff Writer Services are not as meaningful for all 12 Jewish inmates at Jackson prison, the world's largest walled penitentiary with close to 5,000 in- mates in three facilities. Since Jackson was broken down into three complexes four years ago, only men assigned to the maximum security unit where the chapel stands have been permitted to pray without guards in a sanctuary. They use sid- durim and a Torah. Because of prison rules, the others — assigned to less stringent security facilities — are more restricted. In- mates are not allowed to move from one prison complex into another. Prisoners living in complexes where there is no chapel hold services in open classrooms. They are heavily guarded and are limited in religious supplies, which are stocked in Rabbi Shafran's office near the chapel. Hoping to lessen what they call religious discrimination behind bars, a few Michiganprisoners' rights ad- vocates are mustering forces. Among them are Rabbi Shafran and Fischer, who are forming the volunteer group, the Michigan Jewish Prisoner Outreach Program. Also volunteering his time is maverick Detroit attorney Michael Barnhart, who is waging a class-action fight against the Michigan Department of Corrections on behalf of, four prisoners. "We're talking about First Amendment rights," Rabbi Shafran says. "None of this has been a high priority for anyone at Jackson." Adds Fischer, "Some of these guys have done things that are not forgivable. But they are not all lifers. And they will get out one day. We are not asking for sympathy for Jewish prisoners. "We are not trying to convince everybody that these people are all in- nocent," she says. "We are out to build whatever community support and understanding we can. We can't turn our backs on them and say they can't be Jews anymore." Department of Corrections of- ficials say they allow religious prac- tices for "recognized religions." But a recent U.S. Supreme Court ruling — °Tone vs. Shabbazz — held that a prison may prohibit certain religious practices as long as the restriction is reasonably related to the security needs of the institution. Jackson of- ficials continually say they don't like to transport inmates between facilities. Ironically, attorney Barnhart says, Jackson's hospital feeds into all three complexes, and all inmates use the same hospital. Barnhart, who is singlehandedly battling the Michigan Department of Corrections, offered that argument a few weeks ago before the Sixth Circuit Court of Appeals in Cincinnati. Barnhart took the case as pro bono work because, he says, no one else would fight for the prisoners. He estimates he has done more than 700 hours of work on this case. Formerly a defender with the now defunct federal legal services depart- ment, Barnhart has handled several housing discrimination and non-profit corporation cases. He jokingly refers to himself as a "great attorney and a financial idiot." Barnhart enjoys this case, Whitney vs. Brown, Overlooking the Detroit skyline is his office, filled with prison files. A cabinet and five large boxes on the floor are home to the Jackson case. The rest of the paper work is stored in a back room. Whitney vs. Brown was appealed after a lower court ruled in favor of the prison, stating Jackson officials were right in cancelling weekly con- gregate Shabbat services after the prison was divided into three com- plexes. Individual services within each complex still were permitted. The original 1986 case was filed by former Jackson inmate Harry Whitney, a lifer who has since been transferred to another state prison. He and three other prisoners claim- ed religious discrimination in the lawsuit.