Opening The Curtain Child abuse is coming out of the Jewish community closet RUTHAN BRODSKY Special to The Jewish News K aren S. is 22, nice looking and bright. She attended college for two years before she married a young busi- nessman. Her mother-in- law did all the planning for the small wedding which took place in her in- laws' temple. Karen is a quiet person who makes pleasant conversation with neighbors and shopkeepers but has no real friends of her own or family that's close by. In recent months, Karen has been distraught. She's having problems with her 14-month old son whom she sometimes forgets to feed and often carries around like a rag-doll. When the toddler gets a little cranky or a bit excited, Karen tries to make him behave by slapping him — sometimes rather hard and for more than a few slaps. Karen S. is not a real name, but Karen S. is real. She's a composite that characterizes adults who neglect or physically and emotionally abuse their children. Karen S. is an adult who still re- quires mothering and needs to be taught parenting. There was no role 24 FRIDAY, AUGUST 19, 1988 model for Karen S. She reached young adulthood without learning how to nurture others or how to set limits for herself. She is isolated, lacks a sup- port system and feels deprived. Moreover, she has few skills for ex- pressing her feelings except through losing control. Only sketchy data exists about parents like Karen because the per- vasive attitude is that Jews don't abuse their children. This myth has become so deeply ingrained within the Jewish community, as well as the general population, that no one even bothers to look at the Jewish com- munity for child abuse and other kinds of family violence Betsy Giller, co-author of one of the rare studies dealing with family violence in the Jewish community. Giller and Ellen Goldsmith surveyed 209 congregants at nine Los Angeles synagogues in 1982. Thirty percent of the families surveyed reported family violence. There were 118 reported cases of child abuse, in- cluding four cases of incest, 22 cases of spousal abuse and 11 cases of psychological abuse and controlled isolation. "We found no difference in the distribution of violence between Or- thodox, Conservative and Reform families," reports Giller. "And there were no differences related to socio- economic levels other than higher- income families had more instances of violence than lower income families." The study also showed that while 62 percent of the respondents believ- ed that family violence was a problem in the general population, only 30 percent believed that it was a problem in the Jewish community. "What made this noteworthy is that many of the people who reported violence in their own family did not see family violence as a Jewish pro- blem," says Gillet "Even many who had been abused did not see it as a problem. And almost nobody reported any of the abuse to the police or to other professionals, thus perpetuating the myth that Jews just don't do that sort of thing." The Jewish community is ever so slowly coming to terms with the myth of the perfect Jewish family. It wasn't that long ago when New York headlines shouted the story of Joel Steinberg, a lawyer, and Hedda Nussbaum, a book editor, who were charged with the beating death of their adopted 6-year-old daughter. The girl was found brain dead in their upper-middle class Greenwich Village apartment, after having apparently been beaten for weeks. "There are 1,001 stories that tell about the poor Jewish immigrants who came to this country and the stress they faced in terms of change, status, class, and economic condi- tions," says Marcia Spiegel, a member of the continuing education faculty at the University of Judaism, Los Angeles. "Their stress then, just as our stress now, was cause enough for child abuse. "Literature by Jewish authors is replete with scenes of family violence in Jewish homes. And what about the scene in Woody Allen's movie Radio Days in which the rabbi hits the kid and sends him flying across the room?" Spiegel finds that many incidents of abuse come from families who are highly regarded and very active in Jewish community life. She tells the story of one family in which the mother is a Hadassah chapter presi- dent and the father very active in the synagogue. However, the woman has never been able to control her anger. She doesn't beat her children, says Spiegel, because she's afraid she'll lose complete control and really hurt someone, so she has the father whip the kids with a strap when he comes