I CLOSE-UP THE NEW BAR MITZVAH An Embarrassment Of Riches Judaism encourages human initiative and the enjoyment of wealth — tempered by responsibility and charity. What better time than Bar/Bat Mitzvah to teach our children the uses and misuses of money? RABBI HAROLD SCHULWEIS Special to The Jewish News n the fall, Forbes magazine publishes a listing of the 400 richest Americans. But who is rich? George Bernard Shaw said, "A man with a toothache thinks everyone rich whose teeth are sound." A poor man thinks- a rich man is one who makes a million dollars. But to be included in the Forbes listing requires a minimum of $150 million — a fact which leaves me out this year. While I'm not on the list, I enjoy reading the names. I'm looking for family. And incredibly, out of 400 at least 100 are Jews. Since we are mishpochah, I derive no small naches from their success. I am like the poor Jew who identifies himself with Rothschild and dreams "If I were Rothschild, I'd be richer than Rothschild, because I would do a little teaching on the side.") But it remains tru- ly amazing. A group less than 3 percent of the population comprises 25 percent of the richest Americans. Beyond the millionaires are the billionaires. Of 14 American billionaires, at least 4 are Jewish. While the wealth of Canada is not included in Forbes, the three most prominent families there are Jewish — Bronfman, Belzberg and Reichman. Some Jews are embarrassed by such revelations and are jittery because of what "they" (the anti-Semites), will say. So Jewish defense agencies point with pride at the number of Jews who are poor, and apologetically point out that Jews are not at the real power bases of society: steel, oil, • Ill II I • • banks, insurance companies, major in- dustrial corporations. I'm not so worried because we know that anti-Semites don't need excuses to hate Jews. If Jews are regarded as rich they are accused of manipulating the world; if Jews are seen as poor they are condemned as parasites of society. As we have learned from history, a real anti-Semite is someone who hates Jews more than is absolutely necessary. A real anti-Semite can believe that Jesus never existed and still believe that the Jews killed him. I refuse to find excuses for Jewish suc- cess. I am no more embarrassed by Jewish upward mobility that I am by the disproportionate number of Jewish Nobel Prize winners, writers, scientists, chess- players and violinists. Professor Edward Shapiro, an historian at Seton Hall University, has pointed out that while most of the gentiles in the Forbes list made their money by inheriting it, the Jewish names earned theirs the old- fashioned way. Indeed, they earned it the American way, from rags to riches in ac- cord with the American legend of Horatio Alger and Lee Iacocca. In aristocratic societies, status was a matter of birth; in democratic societies, status is determined by hard work and ingenuity. Poverty is an embarrassment for socie- ty but why be embarrassed by wealth? The Jewish Bible is not the New Thstament. Judaism never proclaimed with the Gospel of Matthew that, "It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of G-d." Judaism never regarded poverty as a de- sirable condition, and never proposed a vow of poverty similar to that assumed by Continued on Page 30