I PURELY COMMENTARY Israel's 40th Continued from Page 2 The texts thus listed also have their appeals to Arabs and Christians. The constant plea for neighborly means of establishing a tranquility in the Mid- dle East are evidenced and emphasiz- ed in them and the Holtzman journal is a human gift to all who strive for peace in defiance of the rifts that keep arising. "Irwin H. "Toby" Holtzman will always be cheered with gratitude for his literary achievements as a distinguish- ed bibliophile. To Arab Neighbors The 40th anniversary of Israel sure- ly has a message of good will to her Arab citizens. They began in that citizenship when 150,000 would not leave Jewish Palestine when Israel rose to autonomous statehood. Now there are some 700,000 of them within Israel. They can render a measure of support as an influence in creating stability and understanding among the more numerous kinfolk in Judea and Samaria — West Bank — and Gaza. It must commence with an agreement to negotiate and the approach is with an abandonment of rioting and the begin- ning of face-to-face talk. On that basis there. is a possibility of attaining tranquility. There is a more important com- mencement of such cooperativeness. There has arisen a concern that within the Arab community there may arise a fifth column. The rejection of such a possibility is vital to the need of conti- nuing a status among Israeli Arabs that retains their labor-sharing in Jewish Histadrut, marks dignity for their children in Israeli schools, raises their standard of living into the equali- ty of citizenship. The message to them is the retention of the best measure of good will. What better message could possibly be suggested to make good will a reality? To Islam ... and Christians They were not, and are not, all enemies of Israel in Islam. Would that those who share in a call for Shalom and Salaam would make it a hopefully active and positive approach! In the Christian world our friends are very numerous. They share in hopes for fulfillment of prophecy. They have been horrified by persecutions and the -Holocaust. They desire justice for the Jew. There will always be gratitude to the Christian Zionists and to the spirited men who help carry on the quest for fairness. Israel and world Jewry treat with pride the friendships that come from so many spheres. The hope, especially on Israel's 40th birthday, are for uninter- ruption in these friendships. Now ... The American Jewish Community American Jewry is an important factor in all the Israeli celebrations. The banner of freedom for Israel is always held high and with pride by this com- munity. It is especially important at this time. It is not philanthrophy alone, necessary as it is, in the encouragement Y AP I of aliyah. There are the spiritual and cultural aims, the advancement of the highest goals in life based on the moral codes. of attained legacies. There are the universities, the policies of assuring higher learning as aims of perpetuating the legacies of our peoplehood. The aims are to make life livable and in the process to seek im- provements, the research conducted by our scientists, for the well-being of all mankind. The 40th anniversary of Israel is an added commitment to the ideals that are Israel's. This is the nation's greatest source of strength and it is imperishable. that he was defeated for the presidency of his class in Central High School because he was a Jew. This gave Prof. Johnson the oppor- tunity to devote important space in his biography of Sugar to the Detroit Jewish community. He provides this about early 20th Century Detroit Jewry: Detroit had its Jewish neighborhood. Indeed, when debating the location of the new Central High building after its original downtown site burned down in 1893, the school board rejected a location perilously close to it, arguing that the thrust of "better" Detroit was to Radicalism the north; hence, the semirural site at Warren and Cass. Less Continued from Page 2 than 3 percent of Detroit's total population in 1900 was Jewish. This still represented an im- mense increase during the last decade. Detroit's original Jews were German. They were rapidly out- numbered by immigrants from the vast world of the Pale. In fact, 88 percent of all Russian immigrants in Detroit were Jews. The Detroit Sunday News- Tribune delineated "the ghetto" in a story published in September 1896: "In a rectangle formed by four streets, Monroe, Watson, Bush, and Orleans, the larger portion, by far, of all the Jews in Detroit have made their home. Of this whole district, Hastings Street is the business thoroughfare. Around that street and those that adjoin it pretty much all that is orthodox and distinctive of the Jewish race (sic) in Detroit clusters:' Besides serving as a minor document in the history of racism, this quotation Maurice Sugar underlines the tendency toward pioneering leadership. His tribute to geographical concentration Maurice Sugar is a valuable record of among more recently arrived ethnic groups. labor's battles for the rights that were eventually attained under great duress. But the Sugars were not part The reader learns from this valuable of this process. chapter of Michigan history about the After this historical recording about sit-down strike at the Flint GM plant, the resistance to the Ford Motor Co., Jewish Detroit, Johnson delved into the anti-labor rules and the destructive role Central High School incident in the life of Harry Bennett, the forgotten Ford of Maurice Sugar. It is as a reference to Massacre and the march of the anti-Semitism in the Sugar experiences thousands who were turned back by the that Prof. Johnson relates the following: water power of the Ford fire brigade. In his last two years at Cen- There were associates of Maurice tral, Sugar became a prominent Sugar who were prominent in the com- figure. Good-looking, self- munity. Lazarus Davidow had an in- assured, and an outstanding teresting share in the communal labor student, he was also captain of developments and he is accounted for in the junior varsity football team, many fashions in the Johnson story. partner in the "model" debate In the socialist aspect there was duo with his brother Vic and Julius Deutelbaum, the printer who captain of the debate team, the supervised and published a socialist most articulate members of Cen- magazine. What is not accounted for in tral's mock legislature, and this regard is Deutelbaum's later coeditor of the school's famous association with the B'nai B'rith, his literary magazine. But he was top leadership in Pisgah Lodge. I not to be senior-class president. believe he was one of its presidents and He undertook an active cam- was a close associate in the movement paign for the office and engag- with Adolph "Daddy" Freund and the ed the services of Bob Vinton, Pisgah leaders of the 1920s and 1930s. star basketball player, as While Maurice Sugar was not an in- manager. dentified Jew in the Deutelbaum sense, "One day he came to me to he was an undeniable Jew. So much so report;' Sugar recalled, "show- ing signs of mingled disappoint- ment and indignation. "The dirty crumbs!" he said. "Who — what happened?" Sugar asked. "You know what those guys are doing? They're going around and telling everybody not to vote for you because you're a Jew. And a lot of guys are telling me that they would vote for you except for the fact that you are a Jew:" "They are? And what do you say when they say that?" "Oh," he said, "I tell them that I'd rather vote for a good Jew any day than a crummy white man!" Sugar lost the elec- tion by a wide margin. I started by saying Maurice Sugar was not Jewishly identifiable but never- theless was inseparable. I was editor of the then Detroit Jewish Chronicle when he ran for judge and came to me for help in the Jewish newspaper. That explain- ed being inseparable from his background. Maurice Sugar's checkered career had a large measure of disputes. He was not a conformist. Just as he had refus- ed to register for the draft in World War I, he also rebelled in many other mat- ters. Yet he made lasting friendships, as in the instance of Frank Murphy who battled in his behalf to have him restored to active law practice. It took several years' efforts for Murphy to ac- complish it due to the hesitancy of Judge Ira Jayne who headed the Bar commission. But the task was accomplished. Sugar also confronted an antagonist in the UAW where he had established a good record as lawyer and labor leader. He failed to retain the endorse- ment of Walter Reuther to remain the UAW attorney. There is irony in the bitter fight with Reuther. It is part of the militant- ly dramatic UAW history. As Prof. Johnson records it in his biography: The final phase - of Sugar's relationship with the UAW was a personal tragedy as well. There was no question that Reuther would fire him once he had captured the board. But the recriminations and plain mean- ness that accompanied his dismissal established forever a wall of hatred between Sugar, his associates, and the entire old Left community on one hand and Walter Reuther and his friends on the other. The irony that the Walter and May Reuther educational facility would be located on Black Lake directly adjacent to Sugar's retirement home is multiplied by the fact that the man who was the main attorney for the nation's largest union for the first decade of its existence was never invited to the Reuther do- main nor, save when Sugar was dying, did a single Reuther union official or appointee ever visit the Sugar place next door. To read the board meeting minutes for November 29, 1947 is to understand why. This was the