ISRAEL AT 40 A Time To Cry And A Time To Dance HELEN DAVIS Israel Correspondent J erusalem — It is three years now since a panel of interna- tional jurists assembled in Jerusalem to hear testimony against Josef Mengele, the Angel of Death at Auschwitz. But I doubt if anyone who attended those searing sessions has forgotten the descriptions of the slow descent into a hell beyond human imagining. What we heard there was a child's view of Auschwitz, from witnesses who had been 5 or 10 or 15 when they entered the Kingdom of Death and became the raw material of Mengele's human experiments. I had to hurry home after the clos- ing session, at which a shattered woman from Rehovot described how Mengele had forced her to murder her newborn infant. I was going to a party. It was the kind of party at my daughter's school that I, and thousands of Israeli mothers like me, have attend- ed so often that we groan in mock despair at the prospect of speeches and singing and dancing that go on and on and on . . . But this day, as my excited first-grader took the stage, my throat suddenly constricted. It was as if I were seeing these 30 little girls for the very first time. There was Tzivia from France and Ruthie from New York, Etty from the mountains of Buchara, Elisheva from New Zealand. There were little sabras whose parents or grandparents had come from Yemen, Morocco, Iraq and Poland and Austria. And tiny Naomi, whose maternal grandmother, a survivor of Bergen- Belsen, comes twice a year from Sweden to gaze at the grandchildren she calls her "little flowers" — the only remnant of a once large and flourishing family. Thirty boisterous, beautiful, confi- dent little citizens in their own land, singing and chattering in their own language, surrounded by their proud, fidgety parents. It was in that shabby school hall — the lusty voices of a six-year-old Israeli chorus line colliding in my mind with the terrified, whispered tales of a million-and-a-half dead Jewish children — that I finally understood, really understood, the meaning and miracle of Israel. We are none of us much good at liv- ing with miracles and wonders. It is the everyday that catches our attention; the humdrum and the ordinary that devours our thoughts and our time. Israelis are no different. Four decades of living on the raw edge of sur- vival does not automatically translate into a higher daily awareness of where they are and why. And for the post-war baby boomers, the danger of taking it all for granted is that much greater. We have not known a world without an Israel. We cannot imagine such a world. We would not care to contemplate so fundamentally terrible a prospect. And for the next generation, for my little first-grader and her kind, the danger is greater still. By the time they grow up, it will all be just history. There will be few, if any, survivors around who can cut through the dross and bustle to remind them, in voices scarred with memory, that Jewish children did not always grow up secure in their Jewish skins, names, faith, language and land. Because once, just a heartbeat away in time, there was no Israel. No ridiculous sliver of land so tiny that the map-makers have to write its name in the Mediterranean Sea. No place on earth that the Jews could call their own. We all know the history. We need those who once lost everything to re- mind us of the miracle. The sad fact is that the House of Israel is not in the mood for celebrating miracles this year. It does not feel up to dancing in the streets. It is beset by pro- blems, riots, crises. It is tired, uncertain and dispirited. It is deeply affected by the discovery that Israel is not a nation of soldier- poets and farmer-philosophers; that it is an awkward, half-grown society of or- dinary people who make mistakes and do not always behave as the world thinks Jews ought to behave — or, for that matter, as Jews think they ought to behave. The world is fed up with Israel and its apparently insoluble problems. Israelis are pretty fed up with them themselves. But if 40 years — which in Jewish tradition marks the end of a period of testing — is a good time to take stock, let the books be balanced. Let the record show that the debit side — the side that is so often paraded across television screens, debated in editorial columns, agonized over in in- ternational forums is not the total reali- ty. For the achievements of the Jewish state are nothing short of astonishing. Forty years ago, 600,000 Jews, cling- ing to an indefensible patch of land, defied reason and a bitterly hostile en- vironment to change the history of their people. Those 600,000 have now grown to four-and-a-half million, living in health, wealth and security beyond the dreams of Israel's founding fathers. You do not have to regard it as a miracle to be impressed. In the years since 1948, Jews from more than a hundred lands, speaking almost as many languages and practic- ing almost as many customs, have built a society of rare vitality and common purpose._ Israeli achievements in agriculture, solar energy, communications, rural development, medical diagnostics, defense technology, computer science and a host of other fields have become an international by-word for innovation and excellence. Let the record show that Israel makes its nation-building expertise and experience available to other develop- ing countries in Africa, Asia and Latin America, without being too particular about whether the recipients recognize the Jewish state or support it at the United Nations. Let the record show, to Israel's ever- lasting credit, that this nation which has lived its whole life in a state of war, has clung tenaciously to Western, democratic standards. It has maintained a scrupulously fair and independent judiciary, a free and outspoken press, a parliamentary system that gives a platform to Arab communists, Jewish racists and every possible shade of opinion in between. Not least among the beneficiaries of Israel's steadfast, commitment to the rule of law are its 650,000 Arab citizens who, alone among the Arabs in the Mid- dle East, enjoy full civil rights — freedom of expression, religion, peaceful assembly, movement. There is still much to be done to close the social, educational and economic gap between the Sephardi and Ashkenazi populations, but the new generation of Sephardi cabinet ministers and Knesset members, mayors, labor leaders, generals and academics, musicians and businessmen attest to the fact that this is one pro- blem that is on the way to a solution. Imagine a world where Jews do not have to worry about the trials and temptations of wielding sovereign power because they have none to wield. The world is not perfect, nor is Israel. But since when did the world have to be perfect for Jews to pick themselves up, shake the dust from their shoes, and dance for the sheer joy of being alive? _ , 4111111/1111111111MONMINIONI maK- FOURTH PRESIDENT: Ephraim Katzir, 1973-1978. ISRAELI FIRST LADY: After leading Israel as prime minister and as a symbol of strength, wit and common sense, American-raised Golda Meir died in 1979. PEACE WITH EGYPT: After President Carter helped negotiate an agreement at Camp David the previous summer, Prime Minister Menachem Begin of Israel and President Anwar Sadat of Egypt signed an historic peace treaty at the White House in March 1979. FIFTH PRESIDENT: Yitzhak Navon, 1978-1983. THE DETROIT JEWISH NEWS 33