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SPORT COUPE ,8 311/30 31811.11/ 38N11 3H1, E UN BE AT A BLE DE A LE " : 1 0 6 ;11 1 7 e ,1 , 31V 30 31 91f11/39ND 3111, , „ 11 31 V 31:1 318 V/V 38NI1 3H1. 28111 Telegraph Rd. & 1-696 Across from Tel-12 Mall Semitism. Could he really believe in the truth of their version of history? The man looked at me very sadly: "I'm not a believer in their religion!' he said, "but I do believe in the inevitability of atrocities, and what's more!' he added, "given certain con- ditions, I believe that one day a second holocaust will come, and when — not if — that day arrives, I don't want my children or grandchildren to suffer the way I suffered. In a few generations no one will be able to trace the root of the faith of my American Chris- tian grandchildren." Apparently this survivor, a man who had lived through a living hell, chose to be the last Jew in his line. It was clear that he did not believe in a Jewish future. Whatever faith he may once have had, had been squeezed out of him by suffering. What could I tell him? Not having lived through his experiences, could I stand there and give a moral discourse? Perhaps the wonder is that more people didn't turn out like he did. It really wouldn't have been so surprising if, after World War II, the Jewish people, broken and tortured and diseased, would have finally packed it in and said "Enough! You may be the Lord of the Universe, but why should we be its histori- cal victims? Why should our blood flow into the waters of the Vistula? Why should our flesh fertilize the fields of Auschwitz? Enough!" But there is another re- sponse equally as astonish- ing. I once heard from my rebbe, Rav Soloveichik, shlita, a story about a refugee in a DP camp after the war who came upon a rabbi with his five students. When it looked like things couldn't get any worse for the Jews, each of the five students committed to memory one of the Five Books of Moses, so that if the worst came to pass — the destruc- tion of every Jewish book in the world, God forbid — then at least this rabbi and his five students would be able to reconstruct the Torah. When the refugee gazed upon the rabbi and his five students — these living books of Moses — he began to weep and said that he would be willing to die at that very in- stant if only he could recap- ture some of the faith of these six Jews. And indeed, the rebbe and his students later went to Israel, arriving at a kibbutz just two days before Simchat Torah. In the midst of the Hakafot, the dancing with the Torah scrolls, the most respected religious leader of the kibbutz called for silence. "Let us for the next hakafah set down the Torah scrolls and lift up the 'Ibrah students. Let us replace the written Torah with the living Torah, the five students who express the eternity of our faith, the eternity of our people in this — our eternal homeland!' What would have happened if the former husband of our bride had been at this par- ticular DP camp? Or had spent Simchat Torah at that particular religious kibbutz? Would the story of these 'liv- ing books of Moses' have in- spired him to believe that the faith of some Jews was so pro- found that even if their writ- ten legacy were completely destroyed, they would sacri- fice their very last breath in order to save the central pillar of the Jewish heart — the Torah? LETTERS h"m" Continued from Page 6 ren, Michigan, to place the Passover order. After first ac- cepting the order, came the equivocations froth the Raskin representative as to the state of the order. I can on- ly surmise that a Passover order to 10-12 families was too small to bother with. With all the current media articles decrying the shrink- ing Jewish population, the need to help outlying pockets of Jews maintain the Judaism seems not to have permeated Jewish businesses, as ex- emplified by Raskin and Giant .. . Melvin L. Holden Walloon Lake, Mich. Liberation From Armageddon On the Sunday before Passover our primarily Jewish group from states across the nation met and held a Passover Seder. This seder, with a special Hag- gadah, took place in the desert at the gates of the Nevada nuclear test site, to voice our protest against the continuing nuclear testing and buildup. We believe that nuclear weapons may destroy the earth and civilization, by in- tent, or provocation, or acci- dent. We see nuclear arms as the ultimate Pharoah .. . We urge Jewish groups throughout our nation to voice their concerns about the dangers of nuclear stockpil- ing and support the call for a comprehensive test ban. The Shalom Center Wyncote, Pa.