ses The Magician: A Passover Folktale A magician came into the village one day, just before Passover. Although dressed in tatters, he wore a top hat. A wrinkled one, it is true, but a top hat nonetheless. His face was drawn. Hunger burned in his eyes. Where did he come from? The big city. Where was he going? Another city. Then what was he doing here? He had lost his way. If people gathered too close around him, suddenly he disappeared — and turned up on the other side of the marketplace. A strange man. And an amazing magician! In front of the whole community he swallowed live coals as if they were noodles. He drew all kinds of ribbons from his mouth — any color you wanted — each as long as the Exile. He pulled 16 pairs of turkeys from inside his boot, and showers of gold from the bottom. When he whistled, golden loaves of halla flocked like birds in the air and danced under the ceiling. He whistled again, and every marvel disappeared — no ever SQ4 /va breads, no ribbons, no gold, no turkeys. Nothing! Some said that the magician was the fifth question of the Passover seder, this man who could perform wonders yet seemed at the same time to have nothing at all. Who was he? What was he really doing here? What did he live on? Speaking of Passover, there is another story to be told about this village. One husband and wife, a good and pious couple, had become very poor through no fault of their own. For several months the man had been earning nothing at all. They survived the winter, but only barely. Now, with Passover close at hand, they did not have anything left to sell. How would they provide themselves with food for the L-6 FRIDAY, MARCH 25, 1988 seder? Still, the husband had hope. "God does not desert you," he told his wife. She only sighed. With no money, she could not buy beets to ferment for borscht. She couldn't buy special Pesah flour to bake matza. She cleaned the house for Passover, but there was so little in it that she was finished almost before she had begun. So she sat and sighed some more, and wept quietly. She envied her husband for his ability to stay cheerful. And she prayed that he would at last be able to find work. When the neighbors asked what was wrong, or offered to lend her what she needed, she came up with explanations. Explanations and excuses. It was not their way to borrow. "There are people who are worse off than we are," the husband would say. "We will manage somehow." While it is certainly true that they were not the poorest or most miserable people in the world, when the eve of Passover arrived there was no food in the house. Not even candles to make the blessing welcoming the holiday. The husband came home from the synagogue and cheerfully greeted his wife. She sighed, with tears in her eyes. "This is a happy holiday," he reminded her. "The Exodus from Egypt! Mourning is forbidden. And besides, "what is there so mourn? If God doesn't want us to have our own seder, so be it. Come, put on your shawl. At this very moment they must be reading Ha-lahma anya, `let all who are hungry come and eat' " Before the wife could reach for her shawl, the door opened. Someone entered. "I want to join you for the seder," a voice said. "Will you welcome me?" It was dark already, and they could not see who had come in. "With all my heart," the husband answered. "But we do not even have a seder for ourselves." "No problem," said the voice. "I have brought the seder with me." With that, two lighted candles appeared, hovering in the air. It was the magician! Holding each other's hands, the terrified couple stood with their eyes and mouths wide open. They saw the magician wave his arms and watched their wooden table move from the corner into the center of the room. They gaped as a snow white tablecloth dropped from the ceiling onto the table, and sighed when the silver candlesticks settled down upright in the center of the cloth. They blinked again and again, hardly believing their eyes, as their rickety wooden benches become soft, velvet-covered couches. They listened to the magician order a seder plate, and saw it appear, followed quickly by the maror, the parsley, the hard boiled egg, haroset and salt water. Then came the wine and wine glasses, including a cup for Elijah, the matza, and even Haggadot with gilt edged pages. They could smell delicious foods, although no food was as yet in sight. "Have you water for washing?" the magician asked. "I can bring that too." Startled into action by his question, the husband and wife turned to each other with the same thought. "Is this good magic or evil? Are we permitted to enjoy this seder or are we being tempted by an evil spirit?" They turned their backs on the magician and ran together to ask the rabbi. The rabbi told them that evil magic, unlike evil in real life, is only an optical illusion. It has no substance. "Go home," he said. "If you can break the matza, if you can pour the wine, if you can sit on the soft cushions, then your seder has come from Heaven. It is real, for you to enjoy." Hearts beating, the couple hurried home. Everything was just as they had left it, but the magician was gone. They patted the pillows. They crumbled the matza. With trembling fingers they took the golden-edged Haggadot into their hands. Everything was real. Only then did they realize who their guest had been. The magician was none other than the prophet Elijah himself, who had come to visit their seder on Peash. So may he visit ours.