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For reservations and information contact. ATLAS AMBASSADOR KOSHER TOURS 25 W. 43rd St., NYC 10036 (212) 575-8.8.40 Toll Free: 800-752-8000 Per person based on double occupancy, MMIMUM room. add 21°, lor tips and taxes ing, and I think it promotes a positive Jewish identity." Devoted secularists like Sholem Aleichem Institute's Betty Schein say there will always be a need for secular organizations. "There are more people outside [than in- side] the organized religious community, so I think the need will always be there." "A lot of people aren't com- fortable in a religious set- ting," observes Harold Gales. "The secular movement has afforded the opportunity for Jews without a religious background to become part of the greater Jewish communi- ty. This is a plus. I would not have [been a part] had it not been for JPI." As one generation passed and another took its place, the old barriers which divid- ed radical Yiddishists from bourgeois Yiddishists, revolu- tionaries from reformers, has largely disappeared. This blunting of conflicting ideologies and the rising tide of religious fundamentalism spurred the formation of the Congress of Secular Jewish Organizations, according to its executive director, Geraldine Revzin of Chicago. The CSJO hopes to train the leadership, hone the ideology and produce the literature that will institutionalize Secular-Humanistic Judaism and pass it on to the next generation. All four local secular groups belong to the CSJO. Another goal, she says, is to bring the many unaffiliated "closet Jews" into the secular fold and the Jewish communi- ty. "We're realizing that [the Jewish people] is going to lose them if they don't affiliate." Conversations with cultural Jews, secular Jews, Humanist Jews — however they choose to define themselves and their Judaism — reveal a rich lode of Jewish feeling, a delight. in Jewish history and the cultural and ethical works fashioned by Jews. The Jews who chose not to drop out when they sifted tradi- tional religion out of their identity have in good faith at- tempted to construct a viable, authentic Judaism. Whether a nostalgia for Yiddish or a second-hand reliance on Israeli culture will be enough fuel to power future generations is a ques- tion of survival with which most American Jews — not just secularists — must wrestle. Nor are the secularists all of one stripe. Some are doc- trinaire, such as Rabbi Wine of the Birmingham Temple. Others, like former Sholem Aleichem President Robert