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Southfield • 552-1100 28505 Northwestern • Southfield • 357-2009 29556 Orchard Lake • Farmington Hills • 626,11804 ENE vm YA R D BARB ENTERTAINMENT rt \C)‘• o\ 0 7 1 C A Out of make-up, Marceau speaks honestly about his Jewish upbringing. Jewish children escape the Nazis and smuggled them through the frontiers to Spain and to Switzerland, falsifying papers and making people patriots against the German Nazis." In February 1944, Marceau's father was deported to Auschwitz. "We never saw him again," said Marceau. "The Gestapo was also looking for us. Eventual- ly I made my way to Paris to a home where they hid Jewish children and Resistance people: But after the war, Marceau decided to focus all his atten- tion on mime. "I know where I come from," he says. "But after the war, as we were free people again and everything was in order, I did not open a Jewish mime company. I opened a French mime company. I started my career in the world like Charlie Chaplin or the Marx brothers did or any other performer." In talking to Marceau, it becomes clear he does not like to dwell on his Jewish background. "Is it so important?" he asks through his thick French accent, pausing as if he expects an answer. "What is more important, to be a Jew or to be a human — a man? Perhaps it was impor- tant in the past, but not to- day. Today I think we need world brotherhood. Viola! We have to have our beliefs, our culture. We have to know the Bible. I have to know about my ancestors. But to be very honest, I'm much more con- cerned what's going to hap- pen to the world in general. Because, Jews or no Jews, if you're going to collapse in a nuclear threat, what then? And the day we are dead before God, what God is going to judge us? A Jewish God? A Christian God? A Muslim God? What God?" Marceau speaks in a strong, wispy voice, moving his arms as if conducting a symphony. "I think it is great to think of big temples where Chris- tians and Jews pray together. I think it is wonderful. Arid if people don't want to pray, they don't have to. And if they want to pray in a forest in- stead of a synagogue or church, that's all right also. You think that God will be angry at me if I pray in a forest?" Marceau never had a bar mitzvah. He hopes never to be known as "the Jewish mime." He has no special ties to Israel. Actually, Marceau feels closer to America than he does to Israel. (He calls America — more specifically Ann Arbor — his "second home.") "Israel, was a necessary home and very important. But I don't agree on all the Israeli policy today," he says, adding, "Something should be done about the Palesti- nians. Just because we are the people of the Holocaust, we need to recognize the right of the Palestinians to exist. You see, I am a man who thinks about the world." If politicians were replaced by artists, says Marceau, the situation in the Middle East would quickly improve. "Politics, unfortunately, break the Jews and Arabs apart. Israeli artists and Arab artists understand each other perfectly. But their political world is torn by prejudice, by ignorance, it's the way of history. Through art, the Arabs and Israelis are very close, but the wars are dangerous." Marceau studied his art under the master Etienne Decroux in Charles Dullin's School of Dramatic Art in the Sarah Bernhardt Theater in Paris. At that time, he began to create the images for which he would become famous, in- cluding: "The Cage" and "Walking Against the Wind." Using only his body, he developed satires on everything from sculptors to matadors. Bip was born in 1947. Marceau refers to this pan- tomime personality as "Charlie Chaplin's younger brother." Clad in a sailor's suit and topped with a beat up and beflowered opera hat, the bewildered Bip leans against the lamp post, skips off to tame a lion, collect but- terflies or attend a high socie- ty party. As Marceau's alter ego, "Bip has mixed with men of all races, religions and na- tions. Bip is a free spirit who recognizes no frontiers." He is much like Marceau himself. "Since I became a mime," Marceau once wrote, "I have not found it possible to iden- tify laughter or tears that were specifically French, Ger- man, English, American or Russian." In 1949, Marceau formed his Compagnie De Mime Marcel Marceau — the only company of pantomimi.s in the world at that time. And in 1955, the mastermime began his first tour of the United States. "I arrived with black curtains, one assistant and a scratchy Gramophone," he says. "America was first in Hollywood films, in dance and Broadway. But there was no mime. Mime had no roots in this country." For the last 40 years, Marceau has worked on spreading the art of mime to every corner of the world, touring 65 countries, perform- ing more than 300 times a year in both the theater and on film. Nearly a decade ago, Marceau reopened his Inter- national School of Mime in Paris. And next year, he plans to open his new World Center for mime in Ann Arbor. "My legacy is to give back to America what America gave to me," he says. Why Ann Arbor? "Why not," he says without hesita- tion. "It was a difficult deci-