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THE DETROIT JEWISH NEWS

Dark Horse

Continued from preceding page

crat from Illinois, may liven
up an otherwise-dull race.
According to some polls,
Simon's support among
Democrats has risen sharply
in recent weeks, despite ear-
ly suggestions that he was
not well enough known to
generate an effective national
campaign. There are indica-
tions that the Senator is do-
ing well among Jewish voters,
despite one controversy about
his intervention on behalf of
deported Nazi Karl Linnas.
Several party sources sug-
gested that Simon will do
very well among Jewish
"New Deal" Democrats.
"He's articulate and attrac-
tive," said one source, "and he
sort of comes across like an
updated version of Adlai
Stevenson, though his poli-
tics aren't really the same as
Stevenson's."
There are also half-serious
speculations about the
various ways Simon's name
may confuse voters; Simon is
not, in fact, Jewish, and he
did not make records with
singer Art Garfunkel.
The Linnas connection re-
mains a question mark in the
Senator's attempts to woo
Jewish voters. According to
several sources, Simon wrote
a letter to the Justice Depart-
ment asking asking for a
review of the proposed depor-
tation. Simon's request, made
at the behest of Baltic groups
in Chicago and Amnesty In-
ternational, quickly earned
him the ire of Jewish groups.
Simon's office confirms the
Senator's role in the affair,
but denies that the 'letter
represented any effort to free
Linnas, accused of being the
commandant of the Tartu
concentration camp in Es-
tonia. "In January we sent a
telegram to the Attorney
General, asking for a review
of the case," a Simon
spokesman said. "The reason
for this was that we under-
stood that Linnas would face
the death penalty if he was
deported, and that there
could be no harm in making
sure that his case had a
thorough review. We weren't
taking any position on his
guilt or innocence?'

Simon's mind was quickly
changed by a lengthy docu-
ment from the B'Nai B'rith
outlining the case against
Linnas. Simon immediately
withdrew from the case. "The
initial telegram was sent
before we had the entire case
before us," a Simon spokes-
man said last week. "When
this was brought to our atten-
tion, we took the position
that the matter should be
decided by the Attorney
General."
It was, and Linnas was

packed off to the Soviet
Union in April.
Several analysts suggest
that the Linnas case will not
be a significant factor in
Simon's quest for the Jewish
vote. Among some voters,
Simon remains a hero for his
upset defeat of Sen. Charles
Percy, who had earned the en-
mity of many Jewish activ-
ists because of what some
saw as his implied support of
the PLO and his vote in favor
of an earlier F15 sale to Saudi
Arabia. ❑

Tokyo Temple
Has Diversity

New York — It could be a
synagogue in Anytown,
U.S.A. The building is
starkly modern, brick, three
stories high. The facade's
only decor are the traditional
six-pointed Star of David and
a menorah.
Yet, this synagogue is
10,000 miles from New York,
in the center of Tokyo, Japan.
Called the Jewish Commu-
nity of Japan (JCP), it lies in
the fashionable Hiroo district
and serves as the heart and
home of Jewish religious and
cultural activities for the vast
Tokyo metropolitan area.
The synagogue may look
like one in America but its
procedures -are different. A
chart outside the sanctuary
plainly spells out that pew
sections are divided. Some
are for men only, some for
women and there are others
where men and woman may
sit together.
The service itself reflects
this blend. The rabbi faces
away from the congregation,
in the Orthodox manner. The
ritual includes facets from
each of the main branches of
Judaism. Most prayers are in
Hebrew although some are
said in English.
As the congregation's
spiritual leader, Rabbi
Michael Schudrich explains,
"We are a traditional
synagogue but unaffiliated
with any of the major arms of
Judaism. We try to make our
members comfortable ...
sometimes we don't succeed."
The congregation, which
numbers about 170 families
living in Japan, is about 50
percent American, 25 percent
Israeli and the remainder
from various other parts of
the world. There are eight to
ten Japanese converts.
The synagogue dates back
about 40 years to the im-
mediate post-World War II
era. The founders were
primarily Russian Jews who
had fled their homeland after
the 1917 revolution and made
their way to China. Follow-
ing the Chinese Communist
takeover in 1947, they settled
in Japan.

