EDITORIAL Passing The Deadline United States and Israeli officials have denied reports from Lebanon this week that Israel is considering a prisoner swap with the Muslim terrorists of West Beirut. The proposed exchange would return an Israeli pilot shot down over Sidon last October and the four recently kidnapped American University professors. All Israel has to do is release 400 Palestinian prisoners held in her jails and by the South Lebanon Army. Even the thought of such a deal makes us cringe! Detroit's own Nabih Berri, head of Lebanon's Amal militia, reportedly proposed the exchange. He is the same "civic leader" who clarified for reporters last week that missing hostage negotiator Terry Waite was not a hostage himself, but had simply been arrested. The "charges" against Waite apparently have not yet been dreamed up, nor have the differences in Lebanon between "arrest" and "kidnapping." Lebanon's terror-masters canceled deadline after deadline last week for the execution of the four professors. Now the deadline has been extended until further notice. Hopefully, the West has noticed these deadline extensions and the terrorists' reluctance to execute their only bargaining chips. We have to remember, in spite of our valid concerns for individual hostages, what capitulation to terrorist demands will lead to. Giving in to terrorists will fuel more terrorism. This is a plain and simple fact substantiated by history. Western governments may appear callous and insensitive to the hostages and their families, but acceding to terrorism will only lead to additional terrorist acts. That fact will not change, even if the terrorists carry out their threats to kill their hostages. Israel may have created this week's situation in the aftermath of the Lebanon War. She made a deal with Syria and the terrorists of Lebanon, exchanging hundreds of Arab prisoners for several Israeli POWs. That exchange was obviously not lost on her Arab adversaries. And Israel should learn from her mistake. We do not have easy answers for hostage situations. But Israel's stated policy, copied publicly by the United States, appears to be the only workable, if difficult, solution. The West cannot negotiate with terrorism, for it will only lead to more terrorism. The policy remains true whether hostages are released or life-threatening deadlines are postponed. Israel has fought many wars to protect her citizens, and thousands of Israelis have died along her borders. As harsh as it sounds, it would be wrong to place all Israelis and all Westerners in jeopardy in an effort to save one or two hostages. Satan's Work Nothing attacks civilization as deeply as attacks on hc ■ uses of worship, sanctuaries on this earth where humanity gathers to contemplate — if only for an hour or two — man's purpose in life and ways to make our world better. The arson fires on Christmas eve that destroyed two churches in Fraser and Shelby Township, and the fire and "satanic" vandalism at St. Luke's Episcopal Church in Shelby Township over the weekend, have the same effect as anti-Semitic attacks on Jewish synagogues and institutions. Police are investigating the Sunday morning fire at St. Luke's because of evidence of arson and devil-worship vandalism found in the santuary. There have been rumors since last summer in the Macomb County community about a devil-worshipping cult, and a meeting place was found in a rural area. Now the battle between good and evil has descended on St. Luke's, which was also vandalized in November and January. Individuals who believe they have all the answers for the rest of the world, whether on a single topic or for all the world's ills, invariably can be painted with the brush of fanaticism. A fanatic of any stripe is a person whose method or ideology, group or persuasion, is the only way for him and — in his mind — for the rest of the world. Unfortunately for the fanatics, and for the rest of us, the world has very few issues which can be so clearly decided in a single manner. The ultimate measure of man's humanity throughout history has been the extent of his willingness to listen to a counter-argument. It is a lesson that has been missed by the terrorists of the Middle East and the terrorists haunting Shelby Township. LETTERS Kahane's Issues Are Our Issues The issues that Rabbi Meir Kahane spoke of (in Detroit, Jan. 28) were . . . not his issues, they are our issues .. . Let us first consider the Jewish day schools. Why should we have our own day schools when there are public schools? The reason that we have Jewish day schools is that they provide a Jewish educa- tion and Jewish values and in- still in our children Jewish pride. How can we expect the schools to do their job if we will not support them? Why should we expect teachers to make it their life's work, to educate our children, if we don't provide them with a livable wage? .. . Just what are our priorities as parents? What about the Jewish presence on our college cam- puses? Are we doing enough to support Hillel on our cam- puses? Hillel is a place on cam- pus where Jewish students can meet and have a kosher meal. Only when we fully support our Jewish day schools and Hillel, will we stop intermar- riage and the cult movements from stealing our youth. If your children are knowledgeable and proud, they will not be easy targets .. . Should Israel be the Jewish state? Do Jews still need a Jewish homeland? Is there a special relationship between Jews and the Land of Israel? What should be done to insure that Israel stay a Jewish state? What should the influence of non-Jews be in Israel? Is the Law of Return and Jewish Na- tional Fund's policy of only re- nting land to Jews racist? Let us come together in a spirit of Ahavat Yisrael (the sense of responsibility Jews are taught to feel for one an- other) and discuss these issues. The Talmud teaches that all Jews are responsible one for the other. Let us come and rea- son together. Mel Eisenberg Southfield Kahane Editorial Short On Facts Your editorial on Rabbi Kahane (Feb. 6) upset me. While I share with you my op- position to Kahane's program and his methods, your histori- cal assessments are totally false and betray ignorance of facts. You write about the Second Temple Period that it was a "theocracy unparalleled in Jewish history for its corrup- tion and brutality." If there was theocracy during that time, I can think only of the rule of the Hasmonean Queen Salome Alexandra, who relied on the Sanhedrin to govern the country according to the laws of the Torah. This was a glori- ous period of tranquility and well being, unparalleled in the entire era of the Second Tem- ple. After her death the remain- ing kings of the Hasmonean Dynasty fought among them- selves. Their constant bitter feuds delivered the Jewish State into the hands of the Ro- mans .. . You write, furthermore: "One need look no further than the Talmud for a plurality of opinions and respect for both majority and minority views." . . . Difference of opinion, ac- cording to the Talmud, is in- deed respected — but only if there is agreement on the basic principles of faith as stated by the Rambam .. . A religious Jew cannot agree with anyone, Jew or Gentile, who denies the truth of the Torah in its entirety. This does not mean we cannot get along. It is from a feeling of love and concern for one another that we will try our utmost to pur- suade and convince every Jewish man and woman to live according to the Torah .. . Rabbi Chaim Schloss Oak Park i'vE Gat ANR Cr ra +lams =DS IN Mire 1420 ARV. ? i I-KVE A Cci.LECT CALL 'TO AMOK FRoM A IMAM, HELD IN Me' , - o " Ofre t 14 • -e; , i t INTER ATONAL Pi iSiNER EXc AG to Forgetting And Forgiving? Many segments of the Euro- pean society, even segments of the American society, would like the world to forget the Holocaust and forgive the criminals. The German people who backed Hitler and his ideology and committed the most horri- ble crimes in the history of civilization, would like their evil acts erased from history. The Hungarians, the Slovaks, the Croatians, and Rumanians, who handed their Jews over to the German executioners, also would like their evil acts erased from his- tory .. . But we the survivors of the Holocaust whose brothers, sis- ters, parents, children, and friends were murdered by the Nazis, and who experienced oppression, humiliation, and terror, and who were eye wit- nesses to mass annihilations, and because of starvation, beatings, tortures, and tor- ment, we suffer from physical and psychological ailments. How can anyone expect us to forget the Holocaust and for- give the criminals? Martin Shlanger Oak Park