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Sat/Sun Farmington Hills, :\liddlebelt just south of 12 Mile B-66 Friday, February 13, 1987 THE DETROIT JEWISH NEWS omething old, 6 S something new, something borrowed, something blue." This is a standard rhyme most brides hear before their wedding. They gather all the requisite items: a penny (something old), a garter belt with blue satin trim (something blue), a lacy white handkerchief (something new), and their mom's pearl earrings (something borrowed). Where did this custom originate? Maybe it was the creative idea of a young photographer. My wedding album is certainly full of pictures portraying this rhyme. Here I am smiling wickedly into the camera as my father-in-law-to-be places the garter belt on my lower leg. Here's my father holding the penny about to be-plunked into my white satin shoe .. . In the midst of all this silly fun, let's not forget the Jewish wedding traditions. Some we take for granted; some we've all but forgotten. Each will add beauty and meaning to your wedding. AUFRUF This is the honor of being called up to read from the Torah in the synagogue on the Sabbath morning before the wedding. Today, many Conservative and Reform services call up both the groom and the bride. Traditionally, the groom is called up. A wonderful custom is to throw candy and raisins at the groom (or bride) after the final blessings. This is symbolic of a sweet life and an omen of fertility. KETUBAH Today's ketubah is hardly the bill of sale it was in ancient times. It is still regarded as the legal marriage contract and must be signed by two witnesses before the wedding ceremony. Many local and Israeli artists create beautiful, decorated and hand printed Ketubbot, suitable for framing. HUPPAH Huppah means covering or protection. Often it is a canopy, tapestry, or tallit supported by four poles. It is symbolic of both the bridal chamber and the new home and reminds us that Jewish weddings traditionally are held outdoors, as an omen that the marriage should be blessed with as many children as there are stars! PROCESSION Believe it or not, there is no basis in Jewish tradition for the common practice of the bride walking down the aisle with her father, as if he is "giving her away." The Jewish tradition suggests both fathers accompanying the groom and both mothers, the bride, or each being accompanied by both parents. DRINKING WINE During the ceremony, the bride and groom recite a blessing over and drink two cups of wine. Personalize this custom and use your own heirloom kiddush cups. RING Traditionally, the ring exchanged under the huppah must belong to the groom, be of plain metal, without stones, and without any holes, but not necessarily pure gold. Historically, this eliminated any misunderstanding as to the ring's value. Symbolically, it represents the union of two people, a wholeness and harmony. BREAKING THE GLASS The groom stamps on it with his foot at the end of the ceremony; this is the signal for the music and the mazel toys to begin! The glass breaking reminds us of the Temple's destruction, how sadness and joy are intermixed and how permanent and irrevocable marriage is (a smashed glass is certainly irrevocable.) YIHUD Here is a custom adhered to infrequently in Conservative or Reform weddings, that would be a welcome addition. The Yihud is the private meeting between the bride and groom that takes place immediately after the ceremony. Historically, it allowed the bride and groom to consummate the