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RELIGION
OF,
r Y
Who's A Jew?
Continued from Page 50
"(Missionary) groups in
yes. Christians of today are -=(
this area are not making a
following a post-resurrection
lot of headway," she em-
Jesus. The Jesus the Jews
phasized. Detroit's Jewish
followed then was a different
community is family-oriented
kind of person."
and non-transient, insulating
It was the Gentiles who
it somewhat from groups like
changed the early Jewish
Shema Yisrael. Missionaries
Christianity into a Gentile
like Ben-David Lew and his
Christianity, incompatible
"Hope of Israel" in Oak Park
with Judaism. "They changed
have been operating for years
the religion of Jesus to a
with minimal success, she
religion about Jesus," said
said. Lew claims to have con-
Batya Schreiber. Early Chris-
verted 250 Jews in the last
tianity, like Judaism today,
22 years.
was guided by Halachah,
"In a statistical sense they
Jewish law, abandoned very
don't pose a threat," asserted
early on by the Church.
Richard Lobenthal, director
Perhaps this is why Loren
of the Michigan Anti-
Jacobs told viewers that he
Defamation League of the
was grateful that he had no
B'nai B'rith. "I see no
background in rabbinic
groundswell of support on
(halachic) Judaism, Rabbi
their part."
Tol win mused after the
"It's college campuses
broadcast. If he had, he '-\
where people are more sus-
would have found himself in
ceptible," Schey added. "Mis-
a real conflict. ❑
sionaries are absolutely ready
to jump in the moment we
show any weakness."
Jews for Jesus has placed
Missionary Targets
advertisements in the Michi-
Adat
Shalom
gan Daily in recent weeks,
according to Michael Brooks,
Staff Report
director of the B'nai B'rith
Hillel Foundation at the
Efforts by evangelical
University of Michigan.
Christians to convert Jews
Brooks says the occasional
reached the parking lot of
Jews for Jesus foray into Ann
Adat Shalom Synagogue one
Arbor nets the group very lit-
Shabbat in late November. A
tle. "I've gotten two calls
booklet entitled Time to Wake
from parents in seven years
Up Out of Sleep to the Truth
about Jews for Jesus," he
was placed on car
said. "And I get calls from
windshields during services.
parents all the time."
Adat Shalom's Rabbi Efry
Jewish education and a
Spectre called the missioniz-
meaningful Jewish life are
- ing attempt "a one-time
the keys to fighting mis-
thing" which had never hap-
sionaries and assimilation.
pened before, nor has it hap-
"Christian-Jewish theol-
pened since.
ogy" begins with the notion
Time to Wake Up, a rambl-
that Jews today can believe
• ing, 20-page tract that at-
in Jesus as Christians do and
tempts to show how prophecy
still be Jewish because, in
in the Torah was fulfilled in
Jesus' time, Jews who be-
• the New Testament, is dis-
lieved he was the Messiah
tributed by Doyal Bradley of
were still considered Jews.
Farmington Hills, who said
This is a specious argument.
she was "born again" four
"Who did the early Chris-
years ago.
tians follow?" asked Rev.
"My Lord tells me to go
Lyons. "The Jesus of today? I
and witness," she told The
say no. Or the Jesus of that
Jewish News emotionally.
time, who was Jewish? I say
"We must come His way."
1
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52
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Friday, December 12, 1986 THE DETROIT JEWISH NEWS
962 Newburgh Road
Westland
(313) 326-2900
M-F 9:00 - 5:30
Mercedes-Benz Admits
Nazi-Era Slave Labor Use
Bonn (JTA) — The Daim-
ler-Benz Corp., manufacturer
of the prestigious Mercedes
car, formally acknowledged
that it employed thousands of
slave laborers during the Nazi
era in a report prepared for it
by an historian, Prof. Hans
Pohl, released here last week.
The report, however, makes
no reference to possible
reparations for surviving
slave laborers or their
families. According to the
report, some 5,000 slave
laborers were employed by
Daimler-Benz in 1941 and the
number rose to 18,000 in
1943, most of them recruited
from among concentration
camp inmates, including large
numbers of Jews.
The slave laborers received
no compensation whatever
and, near the end of the war,
were so badly treated that
they could not work.
The company ordered the
report last year after it was
criticized for the way it
handled claim by former slave
laborers. Daimler-Benz re-
jected them initially on
grounds that they had
neither legal nor moral stand-
ing. But later it signaled
readiness to discuss the mat-
ter with Jewish and other
organizations representing
former slave laborers.