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Harvard Row Mall Southfield, Ml 48076 Free Professional Measure at No Obliytion Free in Home Design Consulting 30 Daily 10 . 00-5, Thurs. till 8 Saturday 11:00-3:00 Friday, November 28, 1986 THE DETROIT JEWISH NEWS NEWS Talent Agency 661-0500 352-8622 The Theme Continued from Page 28 that should have been cepts of Jewish mutual re- expected. sponsibility, of Israel's cen- "Could we expect that there trality, of tzedakah. It in- would be no anger in the cludes Jewish practices in Jewish people? Could any which almost all of us people so brutally terrorized engage—the celebration of be expected to emerge un- Passover and Chanukah scathed from attacks upon its rededication." psyche? Cold any people so In the context of all that, savaged and repeatedly bat- Cardin said, debates and tered, be expected to remain disagreements should con- calm, rational, normal, after tinue but in the form of "civil, absorbing such massive trau- even if passionate discourse. mas? We are human beings, We are opposed," she said, "to_ not saints We have barely shrill and strident discourse. completed the body count of Respect for different ideo- our murdered. Forty percent logical, religious or political • of our people were wasted in perspectives, we accept. the Holocaust. How could Demanding that one ideology 'that not affect the way we re- or persuasion prevail to the spond to the world and to exclusion of others, we decry." ourselves? We have experi- Noting that just such ex- enced the greatest insult that clusionary actions are going could possibly be experienced on at the moment, Cardin by any people. The insult of said, "I fear that a significant the enemy who says he segment of our people can be doesn't want our conversion, alienated as a result of the who tells us we have no right animosity and hostility that to live. Unconditional hatred." is being generated." All that, said Schulweis, lb have Klal Yisrael, Cardin would have been more than said, Jews must remember enough to cause anger in the that "building Jewish com- munity is not a zero-sum Jewish people. But things game, not an ego trip or a turf didn't stop when the Holo- game or an environment of caust finally ended. "Forty years after the earthquake, winners and losers. tremors still explode. Every "It is," she said, "only day, we learn more about the through a strongly-bonded Jewish community that we abandonment of the Jews by can nurture and enable our priest and presidents and allies. The more we learn, the ideals to flourish now and for more the kettle of our anger generations to come." boils over, spreads until it is In his address, Schulweis, rabbi of Valley Beth Shalom anger not only against the in Los Angeles and scholar-in- Nazis but against the whole residence for the General of Western civilization. Assembly, said that Jews will "Our rage rises, our feelings be able to get along better of impotence, fear and with each other if they can betrayal, guilt and disillusion- learn first to get along better ment, until we strike out. The with the world. whole world is against us, we For, he said, the roots of believe and so we say let the Jewish disunity are to be whole world go to hell." found in Jewish anger at the But once we turn that world. "What's happening to anger against all who are out- us? What accounts for the side, said Schulweis, we then acrimony, the biting rhetoric? begin also to turn against What has caused an uncivili- those inside. "If we reject ty that had led to disenfran- Western civilization, then all chisement of movements, de- Jews who take part in it are legitimation of persons, graf- collaborators, those who have fiti on secular and religious dropped their loyalty to their people. Our anger with walls?" It is more Schulweis said, Western Civilization turns than "a question of political within. And we begin to label advantage or intellectual and to exclude Jew from Jew. debate. Something in the tone "When we read `Love Your indicates something deep be- Neighbor as Yourself," we say neath the surface of our &vi- that only applies to our fellow Jews. And only to our fellow sions." What's there, he said, "is an Jews who observe the way we anger in us, a cumulative do and think the way we do." anger, a long-festering rage Separation and exclusion against Jewish impotence. It lead to more separation and is a rage that has reached the exclusion, Schulweis said, un- breaking-point, a rage that til "a small people grows even has led us to divide the world smaller. Children do not into two parts. And what fraternize. The Conservatives begins with them and us in- have a youth group and the variably ends in us alone, rips Reform have a youth group us apart until all that's left is and the Orthodox have a each of us as a cult of one." youth group and all the It is an anger, Schulweis Jewish children do not sing or said, "not against specific dance or play or pray targets, but at things in together. It has become our Continued on page 32 general." An anger, he said,