THE JEWISH WELFARE FEDERATION and THE JEWISH NEWS INVITE CHILDREN OF ALL AGES TO PARTICIPATE IN A RESH M 40C. ALMEW FREE LOAN 311TED fl e' c-,4.14-0cL5 M)1414 PM L' Sezvitz 5iNa4 HiSP,117eL CLOSE-UP Arab & Jew Continued from preceding page can be ended., There are those who offer very bitter coffee in a small quantity in a cup that passes among all those seated. If the taste of the cof- fee is too bitter, you do not have to drink it, but don't clean the cup and don't ask for sugar. After the bitter cof- fee comes the sweet coffee. When you return the cup to the platter (tray) say to the host, "Daiman" (May your house always have it good). Thank the host for the hospitality, shake hands, and don't forget to invite them to your house. The hosts will accompany you up to your final exit. Modes of Behavior in a Jewish House Theme: We Are One: Partners for Life What Our Jewish Community Means to Me . SIZE: No smaller than 8 x 10; no larger than 1 1 x 14. MEDIUM: Anything that shows up bold, such as crayons, paint, cut paper, material. No pencils or light blue crayons, please. We suggest taping work on to cardboard to protect it. Do not fold. To qualify, an entry form must be taped to the back! PRIZES: Prizes will be awarded in all age categories (5 to 18). Winners-will appear in The Jewish News. DEADLINE: Monday, December 15, 1986. TO ENTER: All work must be received at The Jewish News office, 20300 Civic Center Dr., Suite 240, Southfield 48076. All work must have an entry form attached to the back. Enclose a self-addressed, stamped envelope if you want your work returned to you ENTRY FORM Name Age Address Phone City State Zip Parents' Names School Yes, return my work No, do not return my work 1. Preparations Dress in a nice, but not ex- aggerated, way. For instance, there is no need for a suit or tie. It's possible to dress in a traditional or modern way. The main thing is that you feel comfortable with your dress. It's not necessary, but it's possible, to bring a small, not exaggerated present. They will surely be happy to receive it, especially if it's a home product. For example, a jar of olives or baked goods. 2. Entrance and Seating In the entrance to the host's house, hold out your hand and present yourself in a formulation like, "Shalom, my name is Hassan." It is possible that the house you enter may be different in some ways from the houses you know. Don't be afraid of difference—in the whole world there are people of dif- ferent cultures whose houses are different from each other's, and the best way to deal with this is to accept with respect both ways of life, yours and theirs, without assigning grades to these and those. Many—if not all—Jews have very free hospitality customs. That is to say, they expect the guest 'to feel himself at home from the first minute. In general they will invite the guest to sit, and if they don't suggest it the guest can ask where to sit. It is completely permissible for the guest to take an in- terest in his surroundings. For example, to ask for an ex- planation of a picture, or an appliance, or how long the hosts have been living there. If the guest admires any- thing in the hosts' house, it is certainly worthwhile for him to express his impressions, in humble words, without ex- aggeration. 3. Conversation There are no set rules for conversation. Sometimes the host asks questions, some- times he wants to hear from you. The hosts will certainly be happy if you show interest in them: How is the family made up, what are its mem- bers involved in, what in- terests them, what are their problems? They will be equal- ly happy to hear about your family, its doings and prob- lems. In the conversation, it's worthwhile to show interest in what you are told and to Those Jews who mingled with Arabs and played in Arab streets, found in themselves a more fluid approach to Arab society. express sympathy for the host family's problems. It's possible to discuss anything, but it's preferable to raise political topics only after personal recognition has been created and some level of personal trust has been achieved. 4. The Meal The hosts will certainly tell you where to sit. If they don't, ask if it's okay to sit in a place you choose for your- self. If you liked the food, praise it, and again—without exag- geration. If the hosts offer more, they will certainly be happy if you take it. At the end of the meal, thank whom- ever served it. 5. Goodbyes There are no set rules about the time for leavetaking, but in many places it is accept- able to leave about one-half hour after the end of the meal and the drinking of coffee. If the hosts really insist that you stay, and if you have free time and you're enjoying the visit, they will surely be hap- py if you stay a little longer. On exiting, make sure to say goodbye personally to each of the hosts. Thank them for the hospitality—in simple words. And invite them for a return visit at your house. Between the hard, flat walls of cultural intran- sigence stand a few Jews with the unusual experience of having grown up among Arabs in pre-1948 Palestine. In those years Jerusalem formed a crucible where Arab and Jewish cultures adapted to each other with a spirit of coexistence and accommoda- tion amid the friction. "My father still tells me stories," says Naftali Sappir, "of when he was a kid in the Old City and Arabs used to come every Rosh Hashanah and Pesach [Passover]. They • \ % C . 18 Friday, October 31, 1986 THE DETROIT JEWISH NEWS