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Continued from Page 1

U.S. Holocaust Council which
Wiesel chairs.
"Elie Wiesel speaks for us
all," Bloch said later. "He
speaks for the dead, for the
living, for the unborn of the
Holocaust. This is a great day
not only for survivors, but for
the whole Jewish people. It
is, finally, world recognition
of what happened."
Dr. John Silver, president
of Boston University, where
Wiesel is Andrew Mellon Pro-
fessor of the Humanities, in-
troduced the Nobel laureate
as "the greatest moral wit-
ness of our time."
Declaring the plight of
Soviet Jewry one of his most
exalting causes, Wiesel chal-
lenged Soviet
Premier
Mikhail Gorbachev to free
Soviet Jews. He also pleaded
for the release of Andrei

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Sakharov, whom he called
"my brother" and "my hero."
He called for a "regalvaniz-
ing" of Soviet Jewry and re-
peated his proposal for a
human rights march on
Washington.
He called for international
action against terrorism and
for control of nuclear arms.
Wiesel revealed that he has
donated to charity all the
money he has earned from
books and lectures about
Jewish suffering.
Wiesel was the first to
apply the word "holocaust" to
describe the destruction of
European Jews during the
Nazi era. "Now I am sorry I
used it," he said. "It is so
misused. Cheapened.
Trivialized. Commercialized.
Now I can hardly pronounce
it."

`All My Work
Is A Question Mark'

"My work does not contain one single
answer," says Elie Wiesel, the constant
questioner.

.

ARTHUR J. NUUUDA

Special to The Jewish News

H

e introduced himself
to us in 1960 with
Night, an appropriate
title for a personal account of
that most impenetrable and
eternally unanswerable sus-
pension of humanity — the
Nazi concentration camps.
Elie Wiesel had entered
Buchenwald in 1944. He was
then 16 years old. All 12,000
Jews of his home town of
Sighet, in Transylvania near
the Ukranian border, had
been sent to the death camps.
The young Wiesel watched
his father die in Buchenwald.
His mother and a younger
sister and other relatives
were killed at Auschwitz.
Wiesel survived. With
other Jewish orphans he was
shipped to France to become
wards of a French Jewish
children's agency. He studied
philosophy at the Sorbonne.
He studied — and practiced
— asceticism. He worked as a
choir director, a Hebrew
teacher, a journalist. But all
the time, there was a night of
the Holocaust inside him, a
night which became a book
and a book which brought
him out of a silence about
that dark night of the soul
known as the Third Reich.
Of Night, Wiesel has said,
"I wanted to show the end,
the finality of the event. Ev-
erything came to an end —
history, literature, religion,
God. There was nothing left
... Since then, I have
explored all kinds of options.
To tell you that I have found
a new religion, that I believe
— no. I am still searching. I

"I am still exploring. I am
still protesting."

am still exploring. I am still
protesting."
In the 28 years since we
first heard the voice of Elie
Wiesel, he has not ceased his
searchings and explorings
and especially, his protests.
Determined that the
Holocaust — and its searing,
unquenchable lessons —
would not be forgotten, his
voice has been unique, inde-
fatigable, universal. He has
protested the treatment of
Soviet Jews. He has chaired
the United States Holocaust
Memorial Council. He has
spurned the pleas of Israelis,
including Golda Meir, to join
them in Zion, but he is a
powerful voice for the exist-
ence of Israel. As President
Reagan planned to visit the
Nazi cemetery at Bitburg in
West Germany last year, it

Continued on Page 26

