2 Friday, March 21, 1986 THE DETROIT JEWISH NEWS PURELY COMMENTARY PHILIP SLOMOVITZ 47 Peace-Inspired Groups Refute M.E. Hate-Provoking Theory , The world community has come to believe that there is no hope for amity among peoples in Israel, that the situa- tion there is bathed in so much suspicion and intolerance that only hate can func- tion there. It is a theory difficult to de- molish. Nevertheless, all hopes cannot be abandoned. There is, a frequent emergence of encouragement that leads to an aspiration for the cooperation that is vital to survival when differing peoples live in proximity. The hope for a measure of friendship and good will is currently being inspired in Israel by 47 different organizations that are working together to advance coexistence of Jews and Arabs. The noteworthy undertaking draws attention to the Van Leer Institute, the independent organization devoted to educational and social affairs. Working cooperatively with the Israel Ministry of Education, one of its aims is to prepare curricula for the Israel school system. Therefore, Van Leer contributes toward the advancement of good will aca- demically by developing classroom cur- ricula, and the bringing of people to- gether democratically in the joint activi- ties of people of different backgrounds. That 47 groups should thus have been organized for the movement creat- ing amity between Arabs and Jews be- comes a cause of great significance. It is becoming apparent that this is not an idle movement, that it is based on an approach to realities. Maya Kahanov, a Van Leer staff member, has indicated that serious consideration is being given to educating teachers to bring a program of learning into the Israeli schools. Kahanov states that "teachers want to learn to deal with the serious subject. They want lectures and classes. Only slowly do they start opening up and be- coming really involved." Apparently the involvement is truly serious. One of the most active groups is at Neve Shalom, a settlement near Jerusalem where Jews and Arabs live to- gether. The inspirational commitments of Van Leer are the primary means of assuring similar results in other areas. Interns for Peace is another elemen- tal task force that labors for the aims of achieving amity. Since Interns for peace works independently towards the com- mon goal and not through the school sys- tem, ther is the added encouragement that the good will movement has a gen- eral basis supplementary to the aca- demic. The pessimistic will be encouraged to learn that the social aspect is vital in the Interns for Peace program. Then there is the happy result from the responses given the program by teachers who are enrolled in the move- ment. Without their devotions the entire program could collapse. Perhaps the program might receive a death, blow as a result of the assassina- tion of the Arab mayor of Nablus who was an Israeli appointee. It is therefore hear- tening to get important opinions which negate such fears. The task toward creat- ing a friendly atmosphere between Jews and Arabs in Israel continues. Is it too much to expect that out of such minute beginnings might emerge a great movement for peace in the Middle East, leading to benefits for all mankind? Even out of the minutest attempts at justice great achievements might develop for mankind. That becomes a great diffi- culty when world attention is on the mili- tary and on the terrorists rather than the creative and deeply human. Defensive needs and the menacing elements that demand them are vital. But some atten- tion must be given to the efforts for peace, even if they are the minutest in human endeavors. The positive must not be abandoned for the terrifying, as the media usually approach the vital factors affecting Israel and her neighbors. Neglect is not ascribable only to the media. The Jewish interests in the deep- rooted needs are often minimalized. Diaspora Jewry shares guilt with the in- different. There are many tens of thousands of tourists who come to Israel every year. The Jewish visitor is never deprived of knowledge of the commitment to the philanthropic; food and public dinners are generously on the agenda. Admit- tedly, also there is a measurable intro- duction to the spiritually cultural. Why so little interest in the Arab-Israel friendship movement? How often is the Van Leer Institute — and therefore its associates like the 47 Arab-Jewish friendship groups — men- tioned in itineraries? Must this commit ment be limited to the academicians and ultra-intellectuals? Regrettably, this is an accusation. Hopefully, it will be taken seriously even if it must be treated as an indict- ment. There is need for many,corrections in Israel-Diaspora relations. A vital one has just been expressed. Haggadahs That Enrich And Animate: Treasures That Fascinate Comes Purim, and artists have a re- newed and continuing fascination in art developments in Jewish cultural circles. Purim is the introduction to the approach- ing Passover, and while the Purim Megil- lah, the Book of Esther and the festival's characteristics lend themselves to artistic rrun temptations, it is the Passover Haggadah that is the never-ending encouragement to make the Passover festival the means to enhance Jewish art objectives. Distinguished Jewish artists have utilized the Haggadah to express their being enamored with the ideas suggested "N M TELLING THE STORY The head of the seder raises the Seder plate and shows the matzo:. tcrt$ This matzah is to remind us of the unleavened bread which our fathers ate as slaves in Egypt, many years ago. Whoever is hungry is invited to come eat with us. Whoever needs a Passover seder is welcome to join our seder. This year we celebrate the Passover seder here. Next year we hope to celebrate in the Land of Israel. . This year we are like slaves. Next year we hope to be truly free. Page from "The Animated Ilaggadah." cnri mrIP Hmr.I;tivnti muviu n9r1 l'ir5 ,0 501 tir. PV '2) 314".1..KrI8; runtl';10 ruin V rikt47 by the Passover, the thrills over the editing. The traditional Passover story is dramatic episodes of the Exodus. animatedly presented in the text. It is additionally significant that the Scopus Films is represented in New Passover and its dramatic elaboration in York by Steimatzky Shapolsky Books. the Haggadah always serve to fascinate Art and history are merged in The the youth, and some of the most interesting Animated Haggadah which enriches the books and art works have been aimed espe- rapidly growing Haggadot bookshelves cially for children. with a fascination for young readers as One of the most impressive in the well as the seniors. works for children is "The Animated Hag- gadah." It has just been issued by a pub- lishing house whose name bears remem- Purim and Passover bering. Steimatzky Publishing of North America, a continuity of a prominent pub- For Young Readers lishing firm in Israel, introduces The Ani- mated Haggadah: A Text for Children as Purim and Passover, perhaps more one of a series of titles that aim to em- than other Jewish festivals, inspire phasize the deepest Jewish interests. authors to write for children. There is this to be said at the outset There are only 24 pages in a delightful about this Haggadah. The impressively brochure-like booklet just issued by Kar- illustrated book is intended for children. Ben Copies. The art work here is so inviting to general Everything's Changing -It's Pesach! is enthusiasm that the parent will share a a story in rhymes by Julie Jaslow Aues- love for the book with the children, that the bach. Beautifully illustrated throughout elders will be as captivated by it as the - by Chari Rabin, it will hold the attention of youth. the readers in the 3-to-8 age range for Based on the animated film by Uri whom it is intended. Shin'ar and Rony Oren, the art was created A sample stanza: by them in clay. "Each week on Shabat Translating the Bible tale into clay My parents don't mind figures, there is the inducement of utiliz- If I carefully taste ing clay figures as a creative medium for Just a sip of their wine. -1 children of the electronic age. As the pub- Yet during the Seder, lishers aptly introduce their artistic publi- what do you think, cation, The Animated Haggadah beauti- It's four cups of wine fully recreates the Passover story from the I am told I may drink. perspective of a young boy's humorous and Mesorah Publications continually sensitive dream-journey spanning 3,000 produces bookstor children with emphasis years — from the present to the day of the dramatic Jewish Exodus from Egypt. on the traditional and the legendary. An enriching contribution to the literature for The Haggadah in its textual fullness is utiliied as a text for this artistic accom- young readers from this progressing pub- plishment. The reproduced sample page lishing house is the series entitled The Best emphasizes the contents. The Animated of Olomeinu, reproduced from the Haggadah will surely be treasured in the Orthodox-inspired magazine "Olomeinu - homes that include it in their valued book Our World," the Torah Umesorah maga-' shelves. zine for Hebrew day schools. The current volume is dedicated to Scopus Films of London and Purim. The newest book is an anthology of Jerusalem co-published The Animated 20 stories for the festival. They are humor- Haggadah, whose collaborated text is to ous tales. Each is beautifully illustrated by the credit of the creative artists, Rony Oren Yosef Dershowitz. who did the clay work and Uri Shin'ar who Rabbi Yaakov Fruchter compiled the did the commendable - writing: 'attl -dos.: litorteti for thio valttnie?"'‘ • 1'4